In the name of its fundamental task, the Socialist Party mobilized the masses on the parliamentary ground as well as on others; but nowhere and at no time did any party bind itself to bring the masses to Socialism only through the gates of democracy. In adapting ourselves to the parliamentary regime, we stopped at a theoretical exposure of democracy, because we were still too weak to overcome it in practice. But the path of Socialist ideas which is visible through all deviations, and even betrayals, foreshadows no other outcome but this: to throw democracy aside and replace it by the mechanism of the proletariat, at the moment when the latter is strong enough to carry out such a task.

We shall bring one piece of evidence, albeit a sufficiently striking one. "Parliamentarism," wrote Paul Lafargue in the Russian review, Sozialdemokrat, in 1888, "is a system of government in which the people acquires the illusion that it is controlling the forces of the country itself, when, in reality, the actual power is concentrated in the hands of the bourgeoisie—and not even of the whole bourgeoisie, but only of certain sections of that class. In the first period of its supremacy the bourgeoisie does not understand, or, more correctly, does not feel, the necessity for making the people believe in the illusion of self-government. Hence it was that all the parliamentary countries of Europe began with a limited franchise. Everywhere the right of influencing the policy of the country by means of the election of deputies belonged at first only to more or less large property holders, and was only gradually extended to less substantial citizens, until finally in some countries it became from a privilege the universal right of all and sundry.

"In bourgeois society, the more considerable becomes the amount of social wealth, the smaller becomes the number of individuals by whom it is appropriated. The same takes place with power: in proportion as the mass of citizens who possess political rights increases, and the number of elected rulers increases, the actual power is concentrated and becomes the monopoly of a smaller and smaller group of individuals." Such is the secret of the majority.

For the Marxist, Lafargue, parliamentarism remains as long as the supremacy of the bourgeoisie remains. "On the day," writes Lafargue, "when the proletariat of Europe and America seizes the State, it will have to organize a revolutionary government, and govern society as a dictatorship, until the bourgeoisie has disappeared as a class."

Kautsky in his time knew this Marxist estimate of parliamentarism, and more than once repeated it himself, although with no such Gallic sharpness and lucidity. The theoretical apostasy of Kautsky lies just in this point: having recognized the principle of democracy as absolute and eternal, he has stepped back from materialist dialectics to natural law. That which was exposed by Marxism as the passing mechanism of the bourgeoisie, and was subjected only to temporary utilization with the object of preparing the proletarian revolution, has been newly sanctified by Kautsky as the supreme principle standing above classes, and unconditionally subordinating to itself the methods of the proletarian struggle. The counter-revolutionary degeneration of parliamentarism finds its most perfect expression in the deification of democracy by the decaying theoreticians of the Second International.

THE CONSTITUENT ASSEMBLY

Speaking generally, the attainment of a majority in a democratic parliament by the party of the proletariat is not an absolute impossibility. But such a fact, even if it were realized, would not introduce any new principle into the course of events. The intermediate elements of the intelligentsia, under the influence of the parliamentary victory of the proletariat, might possibly display less resistance to the new regime. But the fundamental resistance of the bourgeoisie would be decided by such facts as the attitude of the army, the degree to which the workers were armed, the situation in the neighboring states: and the civil war would develop under the pressure of these most real circumstances, and not by the mobile arithmetic of parliamentarism.

Our party has never refused to lead the way for proletarian dictatorship through the gates of democracy, having clearly summed up in its mind certain agitational and political advantages of such a "legalized" transition to the new regime. Hence, our attempt to call the Constituent Assembly. The Russian peasant, only just awakened by the revolution to political life, found himself face to face with half a dozen parties, each of which apparently had made up its mind to confuse his mind. The Constituent Assembly placed itself across the path of the revolutionary movement, and was swept aside.

The opportunist majority in the Constituent Assembly represented only the political reflection of the mental confusion and indecision which reigned amidst the middle-classes in the town and country and amidst the more backward elements of the proletariat. If we take the viewpoint of isolated historical possibilities, one might say that it would have been more painless if the Constituent Assembly had worked for a year or two, had finally discredited the Socialist-Revolutionaries and the Mensheviks by their connection with the Cadets, and had thereby led to the formal majority of the Bolsheviks, showing the masses that in reality only two forces existed: the revolutionary proletariat, led by the Communists, and the counter-revolutionary democracy, headed by the generals and the admirals. But the point is that the pulse of the internal relations of the revolution was beating not at all in time with the pulse of the development of its external relations. If our party had thrown all responsibility on to the objective formula of "the course of events" the development of military operations might have forestalled us. German imperialism might have seized Petrograd, the evacuation of which the Kerensky Government had already begun. The fall of Petrograd would at that time have meant a death-blow to the proletariat, for all the best forces of the revolution were concentrated there, in the Baltic Fleet and in the Red capital.