A history of England principally in the seventeenth century, Volume 1 (of 6)

by Leopold von Ranke

It is clear however that the succession was not merely a change of persons. The place of the peaceable and moderate Matthias would be filled by one of the most devoted pupils of the Jesuits in the person of Ferdinand, who had made himself terrible to the Protestants by an unsparing restoration of Catholicism in his own country. Moreover the alliance between the German and Spanish line, which had been loosened in the last few years, was to be consolidated into a union resting on common interests: so that it seemed likely that Austria would enjoy a supremacy like that which had been established in the time of Charles V. The letters which passed between the members of that house, and which had accidentally been divulged, excited surprise by the note of general hostility which they struck, while the share of the Palatinate and of Brandenburg in the election was treated in them as a formality which could be dispensed with in case of necessity.[400]

It is quite intelligible that the Protestants should be agitated by this discovery, and should entertain the idea of opposing the election of Ferdinand. Not that one of them thought of acquiring the throne for himself; they did not resist the election of a Catholic emperor as such, but they wished to guard against the resumption of the combination between the Austro-Spanish power and the prerogatives of the imperial crown. At first their eyes fell upon Duke Maximilian of Bavaria, whom they would by this means have for ever detached from that power. The Elector Frederick controlled the jealousy which, as Elector Palatine, he felt for a branch of the same house, and went to Munich in order to prevail on his cousin to consent to this arrangement; for, according to the plea advanced on grounds of imperial right, the imperial crown could not be allowed to become hereditary in the house of Austria. He hoped that the Archbishop Ferdinand of Cologne, the brother of the Duke of Bavaria, would support him, and that his influence would win over the other spiritual electors also. The Union and the League would then have combined to oppose the house of Austria.

But meanwhile open resistance to the claims of this family had already broken out in its own provinces. While the Emperor Matthias was still alive, the Archduke Ferdinand, through the combination, as prescribed by Bohemian usage, of an election with the recognition of his hereditary claims, had been acknowledged future King of Bohemia, and had been already crowned, on condition that he would not mix in public affairs before the death of his predecessor. But immediately after the coronation people thought that they could discover his hand in every act of the government. Cardinal Klesel, the man in whom the greatest confidence was reposed, especially by the Protestant portion of the Estates, had been overthrown owing to the influence of the Spanish ambassador. In opposition to the influence thus exercised, 'against the practices and snares of the Jesuits,' as the phrase ran, the zealous Protestants who, when Ferdinand was accepted as King, had been thrust into the background or had retired, now obtained the upper hand in the country, and proceeded to open insurrection while the Emperor Matthias was still alive. This Prince was the first who was overturned by the collision of the two parties, whose enmity was again reviving, and between whom he had thought of mediating. He was bitterly disappointed by his failure. After his death the Bohemians thought themselves justified in refusing any longer to acknowledge Ferdinand as their King, and in seeking on the contrary for a worthier successor to the throne, on the ground that in Ferdinand's election the traditional forms had not been accurately observed, and that he was undermining all religious and political freedom. Their eyes had even fallen on Catholic princes; but as the motive which prompted their resistance was certainly the religious one, their attention was still more drawn to the most eminent Protestant prince in their vicinity, Frederick Elector Palatine, who as head of the Union was himself the principal opponent of the election of Ferdinand as Emperor.

On the very first steps taken in this matter, the King of England was affected by these movements. We learn that, on the occasion of the overtures made by Frederick, Maximilian of Bavaria had been moved to write to James I, and to express to him his satisfaction at the family connexion which had sprung up between them. The interest of the Palatinate and of England seemed one and the same, especially as the King was still considered a member and protector A.D. 1618. of the Union. The presumption that the son-in-law of the King of England would find support from his power, contributed greatly to the importance which the Elector at this moment enjoyed.

But at the same time it was evident in what an embarrassing position James I was now placed, and that not only on account of the danger threatening the continuance of peace, which he thought no price too high to secure: his hands were tied not merely by this general consideration, but by another special reason as well. He was at that moment seriously engaged in a treaty for the marriage of his son with a Spanish infanta, which was to carry out the long-talked-of alliance between his family and the Austro-Spanish line.

The first overtures in regard to the present Prince of Wales had been made by the Duke of Lerma to the English envoy, Digby, to whom he opened a proposal for the marriage of Prince Charles with Mary, daughter of Philip III. The Spanish ambassador, Gondomar, had then taken the management of the affair in hand. We should do him wrong by supposing that he wished to deceive the King. Gondomar rather belonged to the party who looked for the welfare of the Spanish monarchy in the maintenance of peace, especially with England. The scheme of the marriage was part of the system of powerful alliances by which it was sought to prop the greatness of Spain. Even the uncertain rumour of this scheme, which was instantly propagated, sufficed to agitate the Protestant party in Europe and in England itself. The King declared that he moved only with leaden foot towards the proposal which had been made to him; and that, if it were seen that the alliance was dangerous to religion or to existing agreements, it should never take effect. But even the Secretary of State, Ralph Winwood, who repeated this declaration, disapproved of the scheme, as did also the whole school of Robert Cecil. They had wished to marry the Prince to the daughter of a German line, perhaps to a Brandenburg princess; and the States General offered their money and their services in order to win the consent of any such princess, and to convey her to England. Many would have preferred even a domestic A.D. 1619. alliance after the old fashion. Opposition was also offered on the part of the Church of England. Archbishop Abbot only delayed to urge it until the conditions of the marriage should come under discussion. But the King likewise had the approval of influential voices on his side. It was considered possible to conclude the marriage, and yet to preserve the other alliances of the country. People thought that England would in that case be only the more courted by both parties, and that the peace of the world would rest on the shoulders of the King.

But what a contradiction was involved in the ascendancy which these ideas obtained? The hereditary right to the crown of Bohemia, which the estates of that country would no longer acknowledge, belonged to the house of Spain. It was intended that the Elector Palatine should step into its place by election; and this prince was son-in-law to the King. After James had married his daughter to the head of the Protestants in Germany, he conceived the thought of marrying his son to the member of a family which had made the patronage and protection of Catholicism its special calling. It seemed as if he was purposely introducing into his own family the disunion which rent Europe in twain.

The negotiations in Germany after a time resulted in the victory of the house of Austria, which in spite of all opposition carried the day in the election of the Emperor. The Elector Palatine acknowledged Ferdinand II without hesitation. But almost at the same moment he received the news that he had himself been elected king by the Estates of Bohemia. It cannot be proved that he was privy to this beforehand: even the rumour that his wife urged him to accept the crown because she was a king's daughter meets with no confirmation. They were not so blind as not to perceive the enormous danger in which the acceptance of this offer would involve them. In reply to a question of the Elector, his wife answered that she regarded the election as a divine dispensation, that if he determined to accept it, which she left entirely to his consideration, she for her part was resolved to undergo everything that might follow from it. We must not regard as hypocrisy the prominence which the prince and the princess alike gave to religious considerations. Such was the fashion of the times generally, and especially of the party to which they belonged.

The Elector Frederick however did not yet declare his decision. The question of the acceptance of the crown of Bohemia was debated from every point of view by the very councillors who had just been present at the election of the Emperor. Their decision was in favour of the prince inviting first of all the advice of his friends in the empire, of the States-General, but especially of the King of England, and making sure of their support.[401] The Bohemian envoys, who most urgently requested an immediate answer, were put off with the reply that the Elector must first of all be certain of the consent of the father of his consort. Count Christopher Dohna was sent to England to persuade King James to give it. He was commissioned to deliver to him a letter from the Princess-Electress in which she most urgently entreated her father to support her husband and to prove his paternal love to them both.

King James came now face to face with the greatest question of his life, which summed up and brought to light, so to speak, all the cross purposes and conflicting political aims among which he had long moved. A word from him was now of the greater consequence, as the States-General declared that they would act as he did. But what was his decision to be? He was not unmoved by the thought that the prospect of possessing a crown was opened to his son-in-law and grandchildren. On the other hand he was greatly impressed by a representation which the King of Spain forwarded to him, that his right to the crown of Bohemia was indisputable—as in fact the Spanish line had a contingent claim to the succession—and that he would contend for it with all his strength: on which King James said that he also as a great sovereign had an interest in seeing that no one was deprived of his own. The theories of James I about the hereditary rights of princes, the electoral rights of the Estates, and the influence of religious profession in these matters, presented themselves to his mind together with his wishes on the question of the aggrandisement of his dynasty. He remarked that it could not be allowed that subjects should presume to fall away from their sovereign on a question of religion; he even feared that this doctrine might react to his own prejudice on England. In these considerations the balance evidently was in favour of a refusal. James would have deserved well of the world if he had given utterance to that refusal, and had decisively dissuaded his son-in-law from accepting the crown. And from his oft-repeated assertions at a later period, to the effect that the Elector had proceeded on his own responsibility, we might think that he had expressed himself in definite terms in favour of a different course.