[236.1] “Sacrificial Communion in Greek Religion,” in Hibbert Journal, 1904.
[236.2] E.g. Il., 1, 457-474; Od., 3, 1-41; 14, 426.
[236.3] Cf. Schol. Od., 3, 441 (who defines οὐλοχύται as barley and salt mixed with water or wine… καὶ ἔθυον αὐτὰ πρὸ τοῦ ἱερείου… κριθὰς δὲ ἐνέβαλον τοῖς θύμασι χάριν εὐφορίας); Schol. Arist. Equ., 1167, τοῖς θύμασιν ἐπιβαλλόμεναι [κριφαί]. Vide Fritz. Hermes, 32, 235; for another theory, vide Stoll, “Alte Taufgebraüche,” in Arch. Relig. Wissensch., 1905, Beiheft, p. 33.
[237.1] Vide Evans, “Mycenaean Tree and Pillar Cult,” Hell. Journ., 1901, pp. 114-115.
[237.2] Od., 14, 426; cf. the custom reported from Arabia of mingling hair from the head of a worshipper with the paste from which an idol is made.
[237.3] Aristoph. Pax., 956.
[237.4] Athenae, p. 419, B.
[237.5] Vide Arch. Rel. Wiss., 1909, p. 467; Thomsen there explains it wholly from the idea of tabu.
[237.6] The common meal of the thiasotaï is often represented on later reliefs, vide Perdriyet, “Reliefs Mysiens,” Bull. Corr. Hell., 1899, p. 592.
[238.1] Vide Cults, i. pp. 56-58, 88-92.