Once again the ancient city of Granada is the scene of the legend we are about to relate. But, from considerations which we will adduce later, there is good reason to believe the story to be of Persian origin. It recounts the history of Prince Ahmed, surnamed ‘al Kamel,’ or ‘the Perfect,’ because of the beauty and equability of his temperament. At the birth of this prince of happy disposition the Court astrologers predicted that his career would be singularly fortunate, provided one difficulty could be overcome; but that difficulty was sufficiently great to daunt the heart of any monarch, so that we cannot be surprised when we learn that his royal father grew pessimistic regarding his chances of happiness when the wise men informed him that in order to circumvent a cruel fate his son must be kept from the allurements of love until he attained the age of manhood.
The perplexed King acted as most fathers in romances do—that is, he confined his son from his earliest infancy in a delightfully secluded palace which he built for the purpose on the brow of the hill above the Alhambra. This building, which is now known as the Generalife, is surrounded by lofty walls, and here the young prince grew up under the care of Eben Bonabben, an Arabian sage of wisdom and other formidable qualities, which made him a suitable guardian for a budding royalty in such case as Ahmed.
Under the tuition of this grave preceptor the prince attained to his twentieth year totally ignorant of the tender passion. About this time a change came over his habitual docility, and instead of listening attentively to the discourses of Eben Bonabben, he neglected his studies and took to strolling in the gardens of his abode. His instructor, who saw how it was with him, and that the latent tenderness of his nature had awakened, redoubled his care, and shut him up in the most remote tower of the Generalife. In order to interest him in something that would remove his thoughts from speculations which might prove dangerous, he instructed his pupil in the language of birds, and the Prince, taking kindly to this recondite subject, soon mastered it completely. After trying his skill upon a hawk, an owl, and a bat with indifferent success, he listened to the chorus of birds in his garden. It was spring-time, and each and every feathered songster was pouring out his heart in an ecstasy of love, repeating the word again and yet again.
“Love!” cried the prince at length. “What may this love be?” He inquired of Eben Bonabben, who at the question felt his head roll ominously on his shoulders, as if in pledge of what would happen to it did he not avert the question. He informed Ahmed that love was one of the greatest evils which poor humanity has to endure; that it made strife between friends and brethren, and had brought about the ruin of some of the greatest of men. Then he departed in perturbation, leaving the Prince to his own thoughts.
But Ahmed observed that the birds which sang so lustily of love were far from unhappy, and therefore doubted the arguments of his preceptor. Next morning as he lay on his couch, lost in the pursuit of the enigma which had presented itself to his thoughts, a dove, chased by a hawk, flew through the casement and fluttered to the floor. The Prince took up the terrified bird and smoothed its ruffled plumage. But it seemed disconsolate, and on his asking for what it grieved, it replied that its discontent was caused by separation from its mate, whom it loved with all its heart.
“Tell me, beautiful bird, what is this thing called love that these birds in the garden sing of so constantly?”
“Love,” said the bird, “is the great mystery and principle of life. Every created being has its mate. Hast thou spent so many of the precious days of youth without experiencing it? Has no beautiful princess or lovely damsel ensnared thine heart?”
The Prince released the dove and sought out Bonabben. “Miscreant!” he cried, “why hast thou kept me in this abject ignorance—why withheld from me the great mystery and principle of life? Why am I alone debarred from the enjoyment of love?
Bonabben saw that further subterfuge was useless, so he revealed to his charge the predictions of the astrologers and the consequent necessity for the precautions with which his youth had been surrounded. He further assured the prince that did the King learn how his trust had failed his head would pay forfeit. The Prince, horrified to learn this, promised to conceal his knowledge, and this in some measure quieted the fears of the philosopher.
Some days after this episode the Prince was reclining in the garden when his friend the dove alighted fearlessly upon his shoulder. He asked it whence it came, and it answered that it came from a far land, where it had seen a beautiful princess, who, like himself, had been enclosed within the high walls of a secret retreat and kept in ignorance of the existence of love. The knowledge that a being of the opposite sex existed who had been brought up in like circumstances to himself acted like a spark of fire to the heart of Ahmed. He at once wrote a letter couched in the most impassioned language, which he addressed, “To the unknown beauty, from the captive Prince Ahmed,” and this he entrusted to the dove, who promised to convey it to the object of his adoration without a moment’s delay.