The Drama-Legend of Ollantay

Among the dramatic works with which the ancient Incas were credited is that of Apu-Ollanta, which may recount the veritable story of a chieftain after whom the great stronghold was named. It was probably divided into scenes and supplied with stage directions at a later period, but the dialogue and songs are truly aboriginal. The period is that of the reign of the Inca Yupanqui Pachacutic, one of the most celebrated of the Peruvian monarchs. The central figure of the drama is a chieftain named Ollanta, who conceived a violent passion for a daughter of the Inca named Curi-Coyllur (Joyful Star). This passion was deemed unlawful, as no mere subject who was not of the blood-royal might aspire to the hand of a daughter of the Inca. As the play opens we overhear a dialogue between Ollanta and his man-servant Piqui-Chaqui (Flea-footed), who supplies what modern stage-managers would designate the “comic relief.” They are talking of Ollanta’s love for the princess, when they are confronted by the high-priest of the Sun, who tries to dissuade the rash chieftain from the dangerous course he is taking by means of a miracle. In the next scene Curi-Coyllur is seen in company with her mother, sorrowing over the absence of her lover. A harvest song is here followed by a love ditty of undoubtedly ancient origin. The third scene represents Ollanta’s interview with the Inca in which he pleads his suit and is slighted by the scornful monarch. Ollanta defies the king in a resounding speech, with which the first act concludes. In the first scene of the second act we are informed that the disappointed chieftain has raised the standard of rebellion, and the second scene is taken up with the military preparations consequent upon the announcement of a general rising. In the third scene Rumi-ñaui as general of the royal forces admits defeat by the rebels.

“Mother and child are united”

William Sewell

The Love-Story of Curi-Coyllur

Curi-Coyllur gives birth to a daughter, and is imprisoned in the darksome Convent of Virgins. Her child, Yma Sumac (How Beautiful), is brought up in the same building, but is ignorant of the near presence of her mother. The little girl tells her guardian of groans and lamentations which she has heard in the convent garden, and of the tumultuous emotions with which these sad sounds fill her heart. The Inca Pachacutic’s death is announced, and the accession of his son, Yupanqui. Rebellion breaks out once more, and the suppression of the malcontents is again entrusted to Rumi-ñaui. That leader, having tasted defeat already, resorts to cunning. He conceals his men in a valley close by, and presents himself covered with blood before Ollanta, who is at the head of the rebels. He states that he has been barbarously used by the royal troops, and that he desires to join the rebels. He takes part with Ollanta and his men in a drunken frolic, in which he incites them to drink heavily, and when they are overcome with liquor he brings up his troops and makes them prisoners.