Lastly he marched from Pedum toward Rome, and having pitched his camp at the Cluilian trenches five miles from the city, he openly ravaged the Roman territory, guards being sent among the devastators to preserve the lands of the patricians uninjured, whether it was that he was chiefly incensed against the plebeians, or whether his object was that dissension might arise between the senators and the people. And it certainly would have arisen—so powerfully did the tribunes, by inveighing against the leading men of the state, incite the plebeians, already exasperated in themselves—had not apprehension of danger from abroad, the strongest bond of union, united their minds, though distrustful and mutually hostile. The only matter in which they were not agreed was this: that, while the senate and consuls rested their hopes on nothing else but arms, the plebeians preferred anything to war. Spurius Nautius and Sextus Furius were now consuls. While they were reviewing the legions, posting guards along the walls and other places where they had determined that there should be outposts and watches, a vast multitude of persons demanding peace terrified them first by their seditious clamouring, and then compelled them to convene the senate, to consider the question of sending ambassadors to Gnaeus Marcius. The senate approved the proposal, when it was evident that the spirits of the plebeians were giving way, ambassadors, sent to Marcius to treat concerning peace, brought back the haughty answer: If their lands were restored to the Volscians, the question of peace might then be considered; if they were minded to enjoy the plunder of war at their ease, he, remembering both the injurious treatment of his countrymen, as well as the kindness of strangers, would do his utmost to make it appear that his spirit was irritated by exile, not crushed. The same envoys, being sent a second time, were not admitted into the camp. It is recorded that the priests also, arrayed in the vestments of their office, went as suppliants to the enemy's camp, but that they did not influence his mind any more than the ambassadors.
Then the matrons assembled in a body around Veturia, the mother of Coriolanus, and his wife, Volumnia: whether that was the result of public counsel, or of women's fear, I can not clearly ascertain. Anyhow, they succeeded in inducing Veturia, a woman advanced in years, and Volumnia with her two sons by Marcius, to go into the camp of the enemy, and in prevailing upon women to defend the city by entreaties and tears, since men were unable to defend it by arms. When they reached the camp, and it was announced to Coriolanus that a great crowd of women was approaching, he, as one who had been affected neither by the public majesty of the state, as represented by its ambassadors, nor by the sanctity of religion so strikingly spread before his eyes and understanding in the person of its priests, was at first much more obdurate against women's tears. Then one of his acquaintances, who had recognised Veturia, distinguished beyond all the rest by her sorrowful mien, standing in the midst with her daughter-in-law and grandchildren, said, "Unless my eyes deceive me, your mother, and wife and children, are at hand." Coriolanus, bewildered, almost like one who had lost his reason, rushed from his seat, and offered to embrace his mother as she met him; but she, turning from entreaties to wrath, said: "Before I permit your embrace, let me know whether I have come to an enemy or to a son, whether I am in your camp a captive or a mother? Has length of life and a hapless old age reserved me for this—to behold you first an exile, then an enemy? Have you had the heart to lay waste this land, which gave you birth and nurtured you? Though you had come in an incensed and vengeful spirit, did not your resentment abate when you entered its borders? When Rome came within view, did not the thought enter your mind—within those walls are my house and household gods, my mother, wife, and children? So then, had I not been a mother, Rome would not now be besieged: had I not a son, I might have died free in a free country. But I can now suffer nothing that will not bring more disgrace on you than misery on me; nor, most wretched as I am, shall I be so for long. Look to these, whom, if you persist, either an untimely death or lengthened slavery awaits." Then his wife and children embraced him: and the lamentation proceeding from the entire crowd of women and their bemoaning their own lot and their country's, at length overcame the man. Then, having embraced his family, he sent them away; he himself withdrew his camp from the city. After he had drawn off his troops from Roman territory, they say that he died overwhelmed by the hatred excited against him on account of this act; different writers give different accounts of his death: I find in Fabius,[48] far the most ancient authority, that he lived to an advanced age: at any rate, this writer states, that in his old age he often made use of the expression, "that exile was far more miserable to the aged." The men of Rome were not grudging in the award of their due praise to the women, so truly did they live without disparaging the merit of others: a temple was built, and dedicated to female Fortune, to serve also as a record of the event.
The Volscians afterward returned, having been joined by the Aequans, into Roman territory: the latter, however, would no longer have Attius Tullius as their leader; hence from a dispute, whether the Volscians or the Aequans should give the general to the allied army, a quarrel, and afterward a furious battle, broke out. Therein the good fortune of the Roman people destroyed the two armies of the enemy, by a contest no less ruinous than obstinate. Titus Sicinius and Gaius Aquilius were made consuls. The Volscians fell to Sicinius as his province; the Hernicans—for they, too, were in arms—to Aquilius. That year the Hernicans were completely defeated; they met and parted with the Volscians without any advantage being gained on either side.
Spurius Cassius and Proculus Verginius were next made consuls; a treaty was concluded with the Hernicans; two thirds of their land were taken from them: of this the consul Cassius proposed to distribute one half among the Latins, the other half among the commons. To this donation he desired to add a considerable portion of land, which, though public property, [49] he alleged was possessed by private individuals. This proceeding alarmed several of the senators, the actual possessors, at the danger that threatened their property; the senators moreover felt anxiety on public grounds, fearing that the consul by his donation was establishing an influence dangerous to liberty. Then, for the first time, an agrarian law was proposed, which from that time down to the memory of our own days has never been discussed without the greatest civil disturbances. The other consul opposed the donation, supported by the senators, nor, indeed, were all the commons opposed to him: they had at first begun to feel disgust that this gift had been extended from the citizens to the allies, and thus rendered common: in the next place they frequently heard the consul Verginius in the assemblies as it were prophesying, that the gift of his colleague was pestilential: that those lands were sure to bring slavery to those who received them: that the way was being paved to a throne. Else why were it that the allies were thus included, and the Latin nation? What was the object of a third of the land that had been taken being restored to the Hernicans, so lately their enemies, except that those nations might have Cassius for their leader instead of Coriolanus? The dissuader and opposer of the agrarian law now began to be popular. Both consuls then vied with each other in humouring the commons. Verginius said that he would suffer the lands to be assigned, provided they were assigned to no one but a Roman citizen. Cassius, because in the agrarian donation he sought popularity among the allies, and was therefore lowered in the estimation of his countrymen, commanded, in order that by another gift he might win the affections of the citizens, that the money received for the Sicilian corn should be refunded to the people. That, however, the people spurned as nothing else than a ready money bribe for regal authority: so uncompromisingly were his gifts rejected, as if there was abundance of everything, in consequence of their inveterate suspicion that he was aiming at sovereign power. As soon as he went out of office, it is certain that he was condemned and put to death. There are some who represent that his father was the person who carried out the punishment: that he, having tried the case at home, scourged him and put him to death, and consecrated his son's private property to Ceres; that out of this a statue was set up and inscribed, "Presented out of the property of the Cassian family." In some authors I find it stated, which is more probable, that a day was assigned him to stand his trial for high treason, by the quaestors,[50] Caeso Fabius and Lucius Valerius, and that he was condemned by the decision of the people; that his house was demolished by a public decree: this is the spot where there is now an open space before the Temple of Tellus.[51] However, whether the trial was held in private or public, he was condemned in the consulship of Servius Cornelius and Quintus Fabius.
The resentment of the people against Cassius was not lasting. The charm of the agrarian law, now that its proposer was removed, of itself entered their minds: and their desire of it was further kindled by the meanness of the senators, who, after the Volscians and Æquans had been completely defeated in that year, defrauded the soldiers of their share of the booty; whatever was taken from the enemy, was sold by the consul Fabius, and the proceeds lodged in the public treasury. All who bore the name of Fabius became odious to the commons on account of the last consul: the patricians, however, succeeded in getting Cæso Fabius elected consul with Lucius Æmilius. The commons, still further aggravated at this, provoked war abroad by exciting disturbance at home;[52] in consequence of the war civil dissensions were then discontinued. Patricians and commons uniting, under the command of Æmilius, overcame the Volscians and Æquans, who renewed hostilities, in a successful engagement. The retreat, however, destroyed more of the enemy than the battle; so perseveringly did the cavalry pursue them when routed. During the same year, on the ides of July,[53]the Temple of Castor was dedicated: it had been vowed during the Latin war in the dictatorship of Postumius: his son, who was elected duumvir for that special purpose, dedicated it.
In that year, also, the minds of the people were excited by the allurements of the agrarian law. The tribunes of the people endeavoured to enhance their authority, in itself agreeable to the people, by promoting a popular law. The patricians, considering that there was enough and more than enough frenzy in the multitude without any additional incitement, viewed with horror largesses and all inducements to ill-considered action: the patricians found in the consuls most energetic abettors in resistance. That portion of the commonwealth therefore prevailed; and not for the moment only, but for the coming year also they succeeded in securing the election of Marcus Fabius, Cæso's brother, as consul, and one still more detested by the commons for his persecution of Cassius—namely, Lucius Valerius. In that year also was a contest with the tribunes. The law came to nothing, and the supporters of the law proved to be mere boasters, by their frequent promises of a gift that was never granted. The Fabian name was thenceforward held in high repute, after three successive consulates, and all as it were uniformly tested in contending with the tribunes; accordingly, the honour remained for a considerable time in that family, as being right well placed. A war with Veii was then begun: the Volscians also renewed hostilities; but, while their strength was almost more than sufficient for foreign wars, they only abused it by contending among themselves. In addition to the distracted state of the public mind prodigies from heaven increased the general alarm, exhibiting almost daily threats in the city and in the country, and the soothsayers, being consulted by the state and by private individuals, declared, at one time by means of entrails, at another by birds, that there was no other cause for the deity having been roused to anger, save that the ceremonies of religion were not duly performed. These terrors, however, terminated in this, that Oppia, a vestal virgin, being found guilty of a breach of chastity, suffered punishment. [54] Quintus Fabius and Gaius Julius were next elected consuls. During this year the dissension at home was not abated, while the war abroad was more desperate. The Æquans took up arms: the Veientines also invaded and plundered the Roman territory: as the anxiety about these wars increased, Cæso Fabius and Spurius Furius were appointed consuls. The Æquans were laying siege to Ortona, a Latin city. The Veientines, now sated with plunder, threatened to besiege Rome itself. These terrors, which ought to have assuaged the feelings of the commons, increased them still further: and the people resumed the practice of declining military service, not of their own accord, as before, but Spurius Licinius, a tribune of the people, thinking that the time had come for forcing the agrarian law on the patricians by extreme necessity, had undertaken the task of obstructing the military preparations. However, all the odium against the tribunician power was directed against the author of this proceeding: and even his own colleagues rose up against him as vigorously as the consuls; and by their assistance the consuls held the levy. An army was raised for the two wars simultaneously; one was intrusted to Fabius to be led against the Veientines, the other to Furius to operate against the Æquans. In regard to the latter, indeed, nothing took place worthy of mention. Fabius had considerably more trouble with his countrymen than with the enemy: that one man alone, as consul, sustained the commonwealth, which the army was doing its best to betray, as far as in it lay, from hatred of the consul. For when the consul, in addition to his other military talents, of which he had exhibited abundant instances in his preparations for and in his conduct of war, had so drawn up his line that he routed the enemy's army solely by a charge of his cavalry, the infantry refused to pursue them when routed; nor, although the exhortation of their general, whom they hated, had no effect upon them, could even their own infamy, and the immediate public disgrace and subsequent danger likely to arise, if the enemy recovered their courage, induce them to quicken their pace, or even, if nothing else, to stand in order of battle. Without orders they faced about, and with a sorrowful air (one would have thought them defeated) they returned to camp, execrating at one time their general, at another the vigour displayed by the cavalry. Nor did the general know where to look for any remedies for so harmful a precedent: so true is it that the most distinguished talents will be more likely found deficient in the art of managing a countryman, than in that of conquering an enemy. The consul returned to Rome, not having so much increased his military glory as irritated and exasperated the hatred of his soldiers toward him. The patricians, however, succeeded in keeping the consulship in the Fabian family. They elected Marcus Fabius consul; Gnaeus Manlius was assigned as a colleague to Fabius.
This year also found a tribune to support an agrarian law. This was Tiberius Pontificius, who, pursuing the same tactics, as if it had succeeded in the case of Spurius Licinius, obstructed the levy for a little time. The patricians being once more perplexed, Appius Claudius declared that the tribunician power had been put down the year before, for the moment by the fact, for the future by the precedent established, since it was found that it could be rendered ineffective by its own strength; for that there never would be wanting a tribune who would both be willing to obtain a victory for himself over his colleague, and the good-will of the better party to on advancement of the public weal: that more tribunes than one, if there were need of more than one, would be ready to assist the consuls: and that in fact one would be sufficient even against all.[55] Only let the consuls and leading members of the senate take care to win over, if not all, at least some of the tribunes, to the side of the commonwealth and the senate. The senators, instructed by the counsels of Appius, both collectively addressed the tribunes with kindness and courtesy, and the men of consular rank, according as each possessed private personal influence over them individually, and, partly by conciliation, partly by authority, prevailed so far as to make them consent that the powers of the tribunician office should be beneficial to the state; and by the aid of four tribunes against one obstructor of the public good, the consuls carried out the levy. They then set out to the war against Veii, to which auxiliaries had assembled from all parts of Etruria, not so much influenced by feelings of regard for the Veientines, as because they had formed a hope that the power of Rome could be destroyed by internal discord. And in the general councils of all the states of Etruria the leading men murmured that the power of Rome would last forever, unless they were distracted by disturbances among themselves: that this was the only poison, this the bane discovered for powerful states, to render mighty empires mortal: that this evil, a long time checked, partly by the wise measures of the patricians, partly by the forbearance of the commons, had now proceeded to extremities: that two states were now formed out of one: that each party had its own magistrates, its own laws: that, although at first they were accustomed to be turbulent during the levies, still these same individuals had notwithstanding ever been obedient to their commanders during war: that as long as military discipline was retained, no matter what might be the state of the city, the evil might have been withstood: but that now the custom of not obeying their officers followed the Roman soldier even to the camp: that in the last war, even in a regular engagement and in the very heat of battle, by consent of the army the victory had been voluntarily surrendered to the vanquished Aequans: that the standards had been deserted, the general abandoned on the field, and that the army had returned to camp without orders: without doubt, if they persevered, Rome might be conquered by means of her own soldiery: nothing else was necessary save a declaration and show of war: the fates and the gods would of themselves manage the rest. These hopes had armed the Etruscans, who by many changes of fortune had been vanquished and victors in turn.
The Roman consuls also dreaded nothing else but their own strength and their own arms. The recollection of the most mischievous precedent set in the last war was a terrible warning to them not to let matters go so far that they would have two armies to fear at the same time. Accordingly, they kept within their camp, avoiding battle, owing to the two-fold danger that threatened them, thinking that length of time and circumstances themselves would perchance soften down resentment, and bring them to a healthy frame of mind. The Veientine enemy and the Etruscans proceeded with proportionately greater precipitation; they provoked them to battle, at first by riding up to the camp and challenging them; at length when they produced no effect, by reviling the consuls and the army alike, they declared that the pretence of internal dissension was assumed as a cloak for cowardice: and that the consuls rather distrusted the courage than disbelieved the sincerity of their soldiers: that inaction and idleness among men in arms were a novel form of sedition. Besides this they uttered insinuations, partly true and partly false, as to the upstart nature of their race and origin. While they loudly proclaimed this close to the very rampart and gates, the consuls bore it without impatience: but at one time indignation, at another shame, agitated the breasts of the ignorant multitude, and diverted their attention from intestine evils; they were unwilling that the enemy should remain unpunished; they did not wish success either to the patricians or the consuls; foreign and domestic hatred struggled for the mastery in their minds: at length the former prevailed, so haughty and insolent were the jeers of the enemy; they crowded in a body to the general's tent; they desired battle, they demanded that the signal should be given. The consuls conferred together as if to deliberate; they continued the conference for a long time: they were desirous of fighting, but that desire they considered should be checked and concealed, that by opposition and delay they might increase the ardour of the soldiery now that it was once roused. The answer was returned that the matter in question was premature, that it was not yet time for fighting: let them keep within their camp. They then issued a proclamation that they should abstain from fighting: if any one fought without orders, they would punish him as an enemy. When they were thus dismissed, their eagerness for fighting increased in proportion as they believed the consuls were less disposed for it; the enemy, moreover, who now showed themselves with greater boldness, as soon as it was known that the consuls had determined not to fight, further kindled their ardour. For they supposed that they could insult them with impunity; that the soldiers were not trusted with arms; that the affair would explode in a violent mutiny; that an end had come to the Roman Empire. Relying on these hopes, they ran up to the gates, heaped abuse on the Romans, and with difficulty refrained from assaulting the camp. Then indeed the Romans could no longer endure their insults: they ran from every quarter of the camp to the consuls: they no longer, as formerly, put forth their demands with reserve, through the mediation of the centurions of the first rank, but all proceeded indiscriminately with loud clamours. The affair was now ripe; yet still they hesitated. Then Fabius, as his colleague was now inclined to give way in consequence of his dread of mutiny in face of the increasing uproar, having commanded silence by sound of trumpet, said: "I know that those soldiers are able to conquer, Gneius Manlius: by their own conduct they themselves have prevented me from knowing that they are willing. Accordingly, I have resolved and determined not to give the signal, unless they swear that they will return from this battle victorious. The soldier has once deceived the Roman consul in the field, the gods he will never deceive." There was a centurion, Marcus Flavoleius, one of the foremost in demanding battle: said he, "Marcus Fabius, I will return victorious from the field." He invoked upon himself, should he deceive them, the wrath of Father Jove, Mars Gradivus, and the other gods. After him in succession the whole army severally took the same oath. After they had been sworn, the signal was given: they took up arms and marched into battle, full of rage and of hope. They bade the Etruscans now utter their reproaches: now severally demanded that the enemy, so ready of tongue, should face them, now that they were armed. On that day, both commons and patricians alike showed distinguished bravery: the Fabian family shone forth most conspicuous: they were determined to recover in that battle the affections of the commons, estranged by many civil contests.
The army was drawn up in order of battle; nor did the Veientine foe and the Etruscan legions decline the contest. They entertained an almost certain hope that the Romans would no more fight with them than they had with the Aequans; that even some more serious attempt was not to be despaired of, considering the sorely irritated state of their feelings, and the critical condition of affairs. The result turned out altogether different: for never before in any other war did the Roman soldiers enter the field with greater fury, so exasperated were they by the taunts of the enemy on the one hand, and the dilatoriness of the consuls on the other. Before the Etruscans had time to form their ranks, their javelins having been rather thrown away at random, in the first confusion, than aimed at the enemy, the battle had become a hand-to-hand encounter, even with swords, in which the fury of war rages most fiercely. Among the foremost the Fabian family was distinguished for the sight it afforded and the example it presented to its fellow-citizens; one of these, Quintus Fabius, who had been consul two years before, as he advanced at the head of his men against a dense body of Veientines, and incautiously engaged amid numerous parties of the enemy, received a sword-thrust through the breast at the hands of a Tuscan emboldened by his bodily strength and skill in arms: on the weapon being extracted, Fabius fell forward on the wound. Both armies felt the fall of this one man, and the Romans in consequence were beginning to give way, when the consul Marcus Fabius leaped over the body of his prostrate kinsman, and, holding his buckler in front, cried out: "Is this what you swore, soldiers, that you would return to the camp in flight? Are you so afraid of your most cowardly foes, rather than of Jupiter and Mars, by whom you have sworn? Well, then, I, who have taken no oath, will either return victorious, or will fall fighting here beside thee, Quintus Fabius." Then Caeso Fabius, the consul of the preceding year, addressed the consul: "Brother, is it by these words you think you will prevail on them to fight? The gods, by whom they have sworn, will bring it about. Let us also, as becomes men of noble birth, as is worthy of the Fabian name, kindle the courage of the soldiers by fighting rather than by exhortation." Thus the two Fabii rushed forward to the front with spears presented, and carried the whole line with them.
The battle being thus restored in one quarter, Gnaeus Manlius, the consul, with no less ardour, encouraged the fight on the other wing, where the course of the fortune of war was almost identical. For, as the soldiers eagerly followed Quintus Fabius on the one wing, so did they follow the consul Manlius on this, as he was driving the enemy before him now nearly routed. When, having received a severe wound, he retired from the battle, they fell back, supposing that he was slain, and would have abandoned the position had not the other consul, galloping at full speed to that quarter with some troops of horse, supported their drooping fortune, crying out that his colleague was still alive, that he himself was now at hand victorious, having routed the other wing. Manlius also showed himself in sight of all to restore the battle. The well-known faces of the two consuls kindled the courage of the soldiers: at the same time, too, the enemy's line was now thinner, since, relying on their superior numbers, they had drawn off their reserves and despatched them to storm the camp This was assaulted without much resistance: and, while they wasted time, bethinking themselves of plunder rather than fighting, the Roman triarii,[56] who had not been able to sustain the first shock, having sent a report to the consuls of the position of affairs, returned in a compact body to the prætorium,[57] and of their own accord renewed the battle. The consul Manlius also having returned to the camp, and posted soldiers at all the gates, had blocked up every passage against the enemy. This desperate situation aroused the fury rather than the bravery of the Etruscans; for when, rushing on wherever hope held out the prospect of escape, they had advanced with several fruitless efforts, a body of young men attacked the consul himself, who was conspicuous by his arms. The first missiles were intercepted by those who stood around him; afterward their violence could not be withstood. The consul fell, smitten with a mortal wound, and all around him were put to flight. The courage of the Etruscans increased. Terror drove the Romans in dismay through the entire camp; and matters would have come to extremities had not the lieutenants,[58] hastily seizing the body of the consul opened a passage for the enemy at one gate.[59] Through this they rushed out; and going away in the utmost disorder, they fell in with the other consul, who had been victorious; there a second time they were cut down and routed in every direction. A glorious victory was won, saddened, however, by two such illustrious deaths. The consul, therefore, on the senate voting him a triumph, replied, that if the army could triumph without its general, he would readily accede to it in consideration of its distinguished service in that war: that for his own part, as his family was plunged in grief in consequence of the death of his brother Quintus Fabius, and the commonwealth in some degree bereaved by the loss of one of her consuls, he would not accept the laurel disfigured by public and private grief. The triumph thus declined was more illustrious than any triumph actually enjoyed; so true it is, that glory refused at a fitting moment sometimes returns with accumulated lustre. He next celebrated the two funerals of his colleague and brother, one after the other, himself delivering the funeral oration over both, wherein, by yielding up to them the praise that was his own due, he himself obtained the greatest share of it; and, not unmindful of that which he had determined upon at the beginning of his consulate, namely, the regaining the affection of the people, he distributed the wounded soldiers among the patricians to be attended to. Most of them were given to the Fabii: nor were they treated with greater attention anywhere else. From this time the Fabii began to be popular, and that not by aught save such conduct as was beneficial to the state.