Roman History, Books I-III

by Livy

While these operations were going on among the Volscians, the dictator routed the Sabines, among whom by far the most important operations of the war were carried on, put them to flight, and stripped them of their camp. By a charge of cavalry he had thrown the centre of the enemy's line into confusion, in the part where, owing to the wings being extended too widely, they had not properly strengthened their line with companies in the centre. The infantry fell upon them in their confusion: by one and the same charge the camp was taken and the war concluded. There was no other battle in those times more memorable than this since the action at the Lake Regillus. The dictator rode into the city in triumph. Besides the usual honours, a place in the circus was assigned to him and his descendants, to see the public games: a curule chair.[33] was fixed in that place. The territory of Velitrae was taken from the conquered Volscians: colonists were sent from Rome to Velitrae, and a colony led out thither. Some considerable time afterward an engagement with the Aequans took place, but against the wish of the consul, because they had to approach the enemy on unfavourable ground: the soldiers, however, complaining that the affair was being purposely protracted, in order that the dictator might resign his office before they themselves returned to the city, and so his promises might come to nothing, like those of the consul before, forced him at all hazards to march his army up the hills. This imprudent step, through the cowardice of the enemy, turned out successful: for, before the Romans came within range, the Aequans, amazed at their boldness, abandoned their camp, which they had pitched in a very strong position, and ran down into the valleys that lay behind them. There abundant plunder was found: the victory was a bloodless one. While military operations had thus proved successful in three quarters, neither senators nor people had dismissed their anxiety in regard to the issue of domestic questions. With such powerful influence and such skill had the usurers made arrangements, so as to disappoint not only the people, but even the dictator himself. For Valerius, after the return of the consul Vetusius, of all the measures brought before the senate, made that on behalf of the victorious people the first, and put the question, what it was their pleasure should be done with respect to the debtors. And when his report was disallowed, he said: "As a supporter of reconciliation, I am not approved of. You will ere long wish, depend on it, that the commons of Rome had supporters like myself. For my part, I will neither further disappoint my Fellow-citizens, nor will I be dictator to no purpose. Intestine dissensions and foreign wars have caused the republic to stand in need of such a magistrate. Peace has been secured abroad, it is impeded at home. I will be a witness to the disturbance as a private citizen rather than as dictator." Accordingly, quitting the senate-house, he resigned his dictatorship. The reason was clear to the people: that he had resigned his office from indignation at their treatment. Accordingly, as if his promise had been fully kept, since it had not been his fault that his word had not been made good, they escorted him on his return home with favouring shouts of acclamation.

Fear then seized the senators lest, if the army was disbanded, secret meetings and conspiracies would be renewed; accordingly, although the levy had been held by the dictator, yet, supposing that, as they had sworn obedience to the consuls, the soldiers were bound by their oath, they ordered the legions to be led out of the city, under the pretext of hostilities having been renewed by the Aequans. By this course of action the sedition was accelerated. And indeed it is said that it was at first contemplated to put the consuls to death, that the legions might be discharged from their oath: but that, being afterward informed that no religious obligation could be rendered void by a criminal act, they, by the advice of one Sicinius, retired, without the orders of the consuls, to the Sacred Mount,[34] beyond the river Anio, three miles from the city: this account is more commonly adopted than that which Piso[35] has given, that the secession was made to the Aventine. There, without any leader, their camp being fortified with a rampart and trench, remaining quiet, taking nothing but what was necessary for subsistence, they remained for several days, neither molested nor molesting. Great was the panic in the city, and through mutual fear all was in suspense. The people, left by their fellows in the city, dreaded the violence of the senators: the senators dreaded the people who remained in the city, not feeling sure whether they preferred them to stay or depart. On the other hand, how long would the multitude which had seceded, remain quiet? What would be the consequences hereafter, if, in the meantime, any foreign war should break out? They certainly considered there was no hope left, save in the concord of the citizens: that this must be restored to the state at any price. Under these circumstances it was resolved that Agrippa Menenius, an eloquent man, and a favourite with the people, because he was sprung from them, should be sent to negotiate with them. Being admitted into the camp, he is said to have simply related to them the following story in an old-fashioned and unpolished style: "At the time when the parts of the human body did not, as now, all agree together, but the several members had each their own counsel, and their own language, the other parts were indignant that, while everything was provided for the gratification of the belly by their labour and service, the belly, resting calmly in their midst, did nothing but enjoy the pleasures afforded it. They accordingly entered into a conspiracy, that neither should the hands convey food to the mouth, nor the mouth receive it when presented, nor the teeth have anything to chew: while desiring, under the influence of this indignation, to starve out the belly, the individual members themselves and the entire body were reduced to the last degree of emaciation. Thence it became apparent that the office of the belly as well was no idle one, that it did not receive more nourishment than it supplied, sending, as it did, to all parts of the body that blood from which we derive life and vigour, distributed equally through the veins when perfected by the digestion of the food." [36] By drawing a comparison from this, how like was the internal sedition of the body to the resentment of the people against the senators, he succeeded in persuading the minds of the multitude.

Then the question of reconciliation began to be discussed, and a compromise was effected on certain conditions: that the commons should have magistrates of their own, whose persons should be inviolable, who should have the power of rendering assistance against the consuls, and that no patrician should be permitted to hold that office. Accordingly, two tribunes of the commons were created, Gaius Licinius and Lucius Albinus. These created three colleagues for themselves. It is clear that among these was Sicinius, the ring-leader of the sedition; with respect to the other two, there is less agreement who they were. There are some who say that only two tribunes were elected on the Sacred Mount and that there the lex sacrata [37] was passed.

During the secession of the commons, Spurius Cassius and Postumus Cominius entered on the consulship. During their consulate, a treaty was concluded with the Latin states. To ratify this, one of the consuls remained at Rome: the other, who was sent to take command in the Volscian war, routed and put to flight the Volscians of Antium,[38] and pursuing them till they had been driven into the town of Longula, took possession of the walls. Next he took Polusca, also a city of the Volscians: he then attacked Corioli [39] with great violence. There was at that time in the camp, among the young nobles, Gnaeus Marcius, a youth distinguished both for intelligence and courage, who was afterward surnamed Coriolanus. While the Roman army was besieging Corioli, devoting all its attention to the townspeople, who were kept, shut up within the walls, and there was no apprehension of attack threatening from without, the Volscian legions, setting out from Antium, suddenly attacked them, and the enemy sallied forth at the same time from the town. Marcius at that time happened to be on guard. He, with a chosen body of men, not only beat back the attack of those who had sallied forth, but boldly rushed in through the open gate, and, having cut down all who were in the part of the city nearest to it, and hastily seized some blazing torches, threw them into the houses adjoining the wall. Upon this, the shouts of the townsmen, mingled with the wailings of the women and children occasioned at first by fright, as is usually the case, both increased the courage of the Romans, and naturally dispirited the Volscians who had come to bring help, seeing that the city was taken. Thus the Volscians of Antium were defeated, and the town of Corioli was taken. And so much did Marcius by his valour eclipse the reputation of the consul, that, had not the treaty concluded with the Latins by Spurius Cassius alone, in consequence of the absence of his colleagues, and which was engraved on a brazen column, served as a memorial of it, it would have been forgotten that Postumus Cominius had conducted the war with the Volscians. In the same year died Agrippa Menenius, a man all his life equally a favourite with senators and commons, endeared still more to the commons after the secession. This man, the mediator and impartial promoter of harmony among his countrymen, the ambassador of the senators to the commons, the man who brought back the commons to the city, did not leave enough to bury him publicly. The people buried him by the contribution of a sextans [40] per man.

Titus Geganius and Publius Minucius were next elected consuls. In this year, when abroad there was complete rest from war, and at home dissensions were healed, another far more serious evil fell upon the state: first, dearness of provisions, a consequence of the lands lying untilled owing to the secession of the commons; then a famine, such as attacks those who are besieged. And matters would certainly have ended in the destruction of the slaves and commons, had not the consuls adopted precautionary measures, by sending persons in every direction to buy up corn, not only into Etruria on the coast to the right of Ostia, and through the territory of the Volscians along the coast on the left as far as Cumae, but into Sicily also, in quest of it. To such an extent had the hatred of their neighbours obliged them to stand in need of assistance from distant countries. When corn had been bought up at Cumae, the ships were detained as security for the property of the Tarquinians by the tyrant Aristodemus, who was their heir. Among the Volscians and in the Pomptine territory it could not even be purchased. The corn dealers themselves incurred danger from the violence of the inhabitants. Corn was brought from Etruria by way of the Tiber: by means of this the people were supported. In such straitened resources they would have been harassed by a most inopportune war, had not a dreadful pestilence attacked the Volscians when on the point of beginning hostilities. The minds of the enemy being so terrified by this calamity, that they felt a certain alarm, even after it had abated the Romans both augmented the number of their colonists at Velitrae, and despatched a new colony to the mountains Of Norba [41] to serve as a stronghold in the Pomptine district. Then in the consulship of Marcus Minucius and Aulus Sempronius a great quantity of corn was imported from Sicily and it was debated in the senate at what price it should be offered to the commons. Many were of opinion that the time was come for crushing the commons, and recovering those rights which had been wrested from the senators by secession and violence. In particular, Marcius Coriolanus, an enemy to tribunician power, said: "If they desire corn at its old price, let them restore to the senators their former rights. Why do I, like a captive sent under the yoke, as if I had been ransomed from robbers, behold plebeian magistrates, and Sicinius invested with power? Am I to submit to these indignities longer than is necessary? Am I, who have refused to endure Tarquin as king, to tolerate Sicinius? Let him now secede, let him call away the commons. The road lies open to the Sacred Mount and to other hills. Let them carry off the corn from our lands, as they did three years since. Let them have the benefit of that scarcity which in their mad folly they have themselves occasioned. I venture to say, that, overcome by these sufferings, they will themselves become tillers of the lands, rather than, taking up arms, and seceding, prevent them from being tilled." It is not so easy to say whether it should have been done, but I think that it might have been practicable for the senators, on the condition of lowering the price of provisions, to have rid themselves of both the tribunician power, and all the regulations imposed on them against their will.

This proposal both appeared to the senate too harsh and from exasperation well-nigh drove the people to arms: they complained that they were now being attacked with famine, as if they were enemies, that they were being robbed of food and sustenance, that the corn brought from foreign countries, the only support with which fortune had unexpectedly furnished them, was being snatched from their mouth, unless the tribunes were delivered in chains to Gnaeus Marcius, unless satisfaction were exacted from the backs of the commons of Rome. That in him a new executioner had arisen, one to bid them either die or be slaves. He would have been attacked as he was leaving the senate-house, had not the tribunes very opportunely appointed him a day for trial: thereupon their rage was suppressed, every one saw himself become the judge, the arbiter of the life and death of his foe. At first Marcius listened to the threats of the tribunes with contempt, saying that it was the right of affording aid, not of inflicting punishment that had been conferred upon that office: that they were tribunes of the commons and not of the senators. But the commons had risen with such violent determination, that the senators felt themselves obliged to sacrifice one man to arrive at a settlement. They resisted, however, in spite of opposing odium, and exerted, collectively, the powers of the whole order, as well as, individually, each his own. At first, an attempt was made to see if, by posting their clients [42] in several places, they could quash the whole affair, by deterring individuals from attending meetings and cabals. Then they all proceeded in a body—one would have said that all the senators were on their trial—earnestly entreating the commons that, if they would not acquit an innocent man, they would at least for their sake pardon, assuming him guilty, one citizen, one senator. As he did not attend in person on the day appointed, they persisted in their resentment. He was condemned in his absence, and went into exile among the Volscians, threatening his country, and even then cherishing all the resentment of an enemy.[43] The Volscians received him kindly on his arrival, and treated him still more kindly every day, in proportion as his resentful feelings toward his countrymen became more marked, and at one time frequent complaints, at another threats, were heard. He enjoyed the hospitality of Attius Tullius, who was at that time by far the chief man of the Volscian people, and had always been a determined enemy of the Romans. Thus, while long-standing animosity stimulated the one and recent resentment the other, they concerted schemes for bringing about a war with Rome. They did not readily believe that their own people could be persuaded to take up arms, so often unsuccessfully tried, seeing that by many frequent wars, and lastly, by the loss of their youth in the pestilence, their spirits were now broken; they felt that in a case where animosity had now died away from length of time they must proceed by scheming, that their feelings might become exasperated under the influence of some fresh cause for resentment.

It happened that preparations were being made at Rome for a renewal of the great games.[44] The cause of this renewal was as follows: On the day of the games, in the morning when the show had not yet begun, a certain head of a family had driven a slave of his through the middle of the circus while he was being flogged, tied to the fork:[45] after this the games had been begun, as if the matter had nothing to do with any religious difficulty. Soon afterward Titus Latinius, a plebeian, had a dream, in which Jupiter appeared to him and said that the person who danced before the games had displeased him; unless those games were renewed on a splendid scale, danger would threaten the city: let him go and announce this to the consuls. Though his mind was not altogether free from religious awe, his reverence for the dignity of the magistrates, lest he might become a subject for ridicule in the mouths of all, overcame his religious fear. This delay cost him dear, for he lost his son within a few days; and, that there might be no doubt about the cause of this sudden calamity, the same vision, presenting itself to him in the midst of his sorrow of heart, seemed to ask him, whether he had been sufficiently requited for his contempt of the deity; that a still heavier penalty threatened him, unless he went immediately and delivered the message to the consuls. The matter was now still more urgent. While, however, he still delayed and kept putting it off, he was attacked by a severe stroke of disease, a sudden paralysis. Then indeed the anger of the gods frightened him. Wearied out therefore by his past sufferings and by those that threatened him, he convened a meeting of his friends and relatives, and, after he had detailed to them all he had seen and heard, and the fact of Jupiter having so often presented himself to him in his sleep, and the threats and anger of Heaven speedily fulfilled in his own calamities, he was, with the unhesitating assent of all who were present, conveyed in a litter into the forum to the presence of the consuls. From the forum, by order of the consuls, he was carried into the senate-house, and, after he had recounted the same story to the senators, to the great surprise of all, behold another miracle: he who had been carried into the senate-house deprived of the use of all his limbs, is reported to have returned home on his own feet, after he had discharged his duty.

The senate decreed that the games should be celebrated on as magnificent a scale as possible. To those games a great number of Volscians came at the suggestion of Attius Tullius. Before the games had commenced, Tullius, as had been arranged privately with Marcius, approached the consuls, and said that there were certain matters concerning the common-wealth about which he wished to treat with them in private. When all witnesses had been ordered to retire, he said: "I am reluctant to say anything of my countrymen that may seem disparaging. I do not, however, come to accuse them of any crime actually committed by them, but to see to it that they do not commit one. The minds of our people are far more fickle than I could wish. We have learned that by many disasters; seeing that we are still preserved, not through our own merits, but thanks to your forbearance. There is now here a great multitude of Volscians; the games are going on: the city will be intent on the exhibition. I remember what was done in this city on a similar occasion by the youth of the Sabines. My mind shudders at the thought that anything should be done inconsiderately and rashly. I have deemed it right that these matters should be mentioned beforehand to you, consuls, both for your sakes and ours. With regard to myself, it is my determination to depart hence home immediately, that I may not be tainted with the suspicion of any word or deed if I remain." Having said this, he departed. When the consuls had laid the matter before the senate, a matter that was doubtful, though vouched for by a thoroughly reliable authority, the authority, more than the matter itself, as usually happens, urged them to adopt even needless precautions; and a decree of the senate having been passed that the Volscians should quit the city, criers were sent in different directions to order them all to depart before night. They were at first smitten with great panic, as they ran in different directions to their lodgings to carry away their effects. Afterward, when setting out, indignation arose in their breasts, to think that they, as if polluted with crime and contaminated, had been driven away from the games on festival days, a meeting, so to speak, both of gods and men.

As they went along in an almost unbroken line, Tullius, who had preceded them to the fountain of Ferentina, [46]received the chief men, as each arrived, and, complaining and giving vent to expressions of indignation, led both those, who eagerly listened to language that favoured their resentment, and through them the rest of the multitude, into a plain adjoining the road. There, having begun an address after the manner of a public harangue, he said: "Though you were to forget the former wrongs inflicted upon you by the Roman people, the calamities of the nation of the Volscians, and all other such matters, with what feelings, pray, do you regard this outrage offered you to-day, whereby they have opened the games by insulting us? Did you not feel that a triumph has been gained over you this day? That you, when leaving, were the observed of all, citizens, foreigners, and so many neighbouring states? That your wives, your children were led in mockery before the eyes of men? What do you suppose were the feelings of those who heard the voice of the crier? what of those who saw us departing? What of those who met this ignominious cavalcade? What, except that it is assuredly a matter of some offence against the gods: and that, because, if we were present at the show, we should profane the games, and be guilty of an act that would need expiation, for this reason we are driven away from the dwellings of these pious people, from their meeting and assembly? What then? Does it not occur to you that we still live, because we have hastened our departure?—if indeed this is a departure and not rather a flight. And do you not consider this to be the city of enemies, in which, if you had delayed a single day, you must all have died? War has been declared against you, to the great injury of those who declared it, if you be men." Thus, being both on their own account filled with resentment, and further incited by this harangue, they severally departed to their homes, and by stirring up each his own state, succeeded in bringing about the revolt of the entire Volscian nation.

The generals selected to take command in that war by theunanimous choice of all the states were Attius Tullius and Gnaeus Marcius, an exile from Rome, in the latter of whom far greater hopes were reposed. These hopes he by no means disappointed, so that it was clearly seen that the Roman commonwealth was powerful by reason of its generals rather than its military force. Having marched to Circeii, he first expelled from thence the Roman colonists, and handed over that city in a state of freedom to the Volscians. From thence passing across the country through by-roads into the Latin way, he deprived the Romans of the following recently acquired towns, Satricum, Longula, Polusca, Corioli. He next himself master of Lavinium, and then took in succession Corbio, Vitellia, Trebia, Labici, and Pedum.[47]