But perhaps among so many instances of cruelty and bigotry, the most infamous act of all the many in this tragedy was that performed by the Canon Nicolas Loiseleur, a creature of Cauchon, as false, as cruel, and as unscrupulous as his master and patron. This reverend scoundrel had, at the beginning of the trial, by his feigned sympathy for the prisoner, wormed himself into Joan of Arc's confidence. He told her that he, too, came from near her home, that he in his heart of hearts belonged to the French side, that he was a prisoner on account of his known devotion to Charles and to France, and many other such lies. This Judas—half in the character of a layman, half in that of a confessor, and wholly as a sympathetic friend and a fellow-sufferer—paid the prisoner long visits, disguised both as priest and layman, as the part suited the day's action best. Loiseleur actually used the means of extracting information from Joan of Arc under the seal of confession, to be afterwards employed against her by Cauchon. While these conversations and confessions took place, Warwick and Cauchon would be concealed in a part of the dungeon from which they could overhear what passed between the two—one of whom worthily might be called an angel, the other truthfully a devil. With the Bishop and knight—whose conduct as regards Joan of Arc deeply tarnished an otherwise high character—were seated clerks, who wrote down what passed in these meetings. The clerks, to their credit, are said to have at first refused to comply with doing such dirty work.
Cauchon gained but little by this infamy. Nothing of any importance could be constructed out of the prisoner's confidence and confessions; but Cauchon was, through Loiseleur, enabled to tender such advice to Joan as made her answers coincide more closely with his wishes than they otherwise could have done; especially those relating to the Church Triumphant and Militant.
When his crime had borne fruit, Loiseleur, like another Judas, was overwhelmed with an intolerable remorse; and, although he obtained his victim's pardon, his end appears to have been as sudden as that of Judas, if not also self-inflicted. By a lawyer named John Lohier, whom he consulted during the course of the trial, Cauchon was not so well served as he had been by Loiseleur. This Lohier, who was a Norman and seems to have been a worthy man, had the courage to tell Cauchon that inasmuch as Joan of Arc was being tried in secret and without benefit of counsel, the proceedings were null and worthless. Like all who showed any interest for the prisoner, Lohier was threatened by Cauchon with imprisonment, but he escaped and found refuge in Rome.
On Passion Sunday, the 18th of March, Cauchon held a meeting of a dozen of the lawyers, including the Vice-Inquisitor, and asked them to give their opinion on some of the answers of Joan of Arc. He held a second and similar consistory on the 22nd of that month, at which it was decided to shape into the form of a series of articles the chief heads of accusation. This, when made out, was to be submitted to the prisoner. On the 24th, the Bishop, accompanied by the Vice-Inquisitor and some others, proceeded to the dungeon in which Joan of Arc was kept. The day was Palm Sunday, and the great French historian Michelet has, with his accustomed skill and bright, vivid word-painting, in his short but incomparable Life of the heroine not only of France but of humanity, reminded his readers with what a longing Joan of Arc must, on that festival of joy and triumph, have yearned for the privilege 'to breathe once again the fresh air of heaven.' Daughter of the fields, born on the border of the woods, she who had always lived under the open sky had to pass Easter Day in a dark dungeon tower. To her the great succour which the Church invokes upon that day did not reach—her prison door did not fly open.
It may be recalled that on Palm Sunday the morning prayer in the office of the Roman Church contains these words: 'Deus in adjutorium meum intende.' For her, however, no earthly gate was to be thrown open wide. The gate through which she was to pass from suffering and death into life eternal and peace everlasting—(per angusta ad augusta)—was, however, not far distant. But she had still to wait awhile amid the ever-darkening shadows.
'If,' said Cauchon to Joan, 'you will cease to wear this man's dress, and dress as you would do were you back in your home, you shall be allowed to hear Mass.'
But Joan could not be prevailed on to consent to abandon the costume, which, as we have said, proved her safeguard against the brutality of her jailers.
By the 26th of March the articles were drawn up and ready, and were approved of in a meeting held by Cauchon in his own house. And on these articles, or rather heads of articles, the further trial of the prisoner was to be carried on.
The examination took place on the days following in a chamber next to the great hall in the castle. Nine judges, besides Cauchon, attended. The Bishop ordered Joan to answer categorically all the accusations on which she was arraigned; if she refused to do so, or remained silent beyond a given time, he threatened her with excommunication. He went on to declare that all her judges were men of high position, well versed in all matters appertaining to Church and State; and he had the audacity to qualify them—and probably included himself among them—as being benins et pitoyables, having no wish to inflict corporal punishment upon Joan, but filled only with the pious desire of leading her into the way of truth and salvation. 'Seeing that,' he continued, 'she was not sufficiently versed in such weighty matters as those they had now to deal with, they in their pitifulness and benignity, would allow her to choose among the learned doctors present, one or more to aid her with counsel and advice.'
The Bishop had probably guessed that by this time Joan of Arc would have ceased to care for the benefit of counsel, having had to do without it till now; and his asking her whether she wished for it was merely made in order to appear as an act of judicial indulgence on his part—perhaps, also, what Lohier had urged regarding the illegality of trying his prisoner without giving her the help of counsel may have influenced him.