The errors which Regnier had committed in the affair of Georges were the cause which determined Bonaparte to re-establish the Ministry of Police, and to bestow it on a man who had created a belief in the necessity of that measure, by a monstrous accumulation of plots and intrigues. I am also certain that the Emperor was swayed by the probability of a war breaking out, which would force him to leave France; and that he considered Fouche as the most proper person to maintain the public tranquillity during his absence, and detect any cabala that might be formed in favour of the Bourbons.

At this period, when Bonaparte had given the finishing blow to the Republic, which had only been a shadow since the 19th Brumaire, it was not difficult to foresee that the Bourbons would one day remount the throne of their ancestors; and this presentiment was not, perhaps, without its influence in rendering the majority greater in favour of the foundation of the Empire than for the establishment of a Consulate for life. The reestablishment of the throne was a most important step in favour of the Bourbons, for that was the thing most difficult to be done. But Bonaparte undertook the task; and, as if by the aid of a magic rod, the ancient order of things was restored in the twinkling of an eye. The distinctions of rank—orders—titles, the noblesse—decorations—all the baubles of vanity—in short, all the burlesque tattooing which the vulgar regard as an indispensable attribute of royalty, reappeared in an instant. The question no longer regarded the form of government, but the individual who should be placed at its head. By restoring the ancient order of things, the Republicans had themselves decided the question, and it could no longer be doubted that when an occasion presented itself the majority of the nation would prefer the ancient royal family, to whom France owed her civilisation, her greatness, and her power, and who had exalted her to such a high degree of glory and prosperity.

It was not one of the least singular traits in Napoleon's character that during the first year of his reign he retained the fete of the 14th of July. It was not indeed strictly a Republican fate, but it recalled the recollection of two great popular triumphs,—the taking of the Bastille and the first Federation. This year the 14th of July fell on a Saturday, and the Emperor ordered its celebration to be delayed till the following day, because it was Sunday; which was in conformity with the sentiments he delivered respecting the Concordat. "What renders me," he said, "most hostile to the re-establishment of the Catholic worship is the number of festivals formerly observed. A saint's day is a day of indolence, and I wish not for that; the people must labour in order to live. I consent to four holidays in the year, but no more; if the gentlemen from Rome are not satisfied with this, they may take their departure."

The loss of time seemed to him so great a calamity that he seldom failed to order an indispensable solemnity to be held on the succeeding holiday. Thus he postponed the Corpus Christi to the following Sunday.

On Sunday, the 15th of July 1804, the Emperor appeared for the first time before the Parisians surrounded by all the pomp of royalty. The members of the Legion of Honour, then in Paris, took the oath prescribed by the new Constitution, and on this occasion the Emperor and Empress appeared attended for the first time by a separate and numerous retinue.

The carriages in the train of the Empress crossed the garden of the Tuileries, hitherto exclusively appropriated to the public; then followed the cavalcade of the Emperor, who appeared on horseback, surrounded by his principal generals, whom he had created Marshals of the Empire. M. de Segur, who held the office of Grand Master of Ceremonies, had the direction of the ceremonial to be observed on this occasion, and with, the Governor received the Emperor on the threshold of the Hotel des Invalides. They conducted the Empress to a tribune prepared for her reception, opposite the Imperial throne which Napoleon alone occupied, to the right of the altar. I was present at this ceremony, notwithstanding the repugnance I have to such brilliant exhibitions; but as Duroc had two days before presented me with tickets, I deemed it prudent to attend on the occasion, lest the keen eye of Bonaparte should have remarked my absence if Duroc had acted by his order.

I spent about an hour contemplating the proud and sometimes almost ludicrous demeanour of the new grandees of the Empire; I marked the manoeuvring of the clergy, who, with Cardinal Belloy at their head, proceeded to receive the Emperor on his entrance into the church. What a singular train of ideas was called up to my mind when I beheld my former comrade at the school of Brienne seated upon an elevated throne, surrounded by his brilliant staff, the great dignitaries of his Empire— his Ministers and Marshals! I involuntarily recurred to the 19th Brumaire, and all this splendid scene vanished; when I thought of Bonaparte stammering to such a degree that I was obliged to pull the skirt of his coat to induce him to withdraw.

It was neither a feeling of animosity nor of jealousy which called up such reflections; at no period of our career would I have exchanged my situation for his; but whoever can reflect, whoever has witnessed the unexpected elevation of a former equal, may perhaps be able to conceive the strange thoughts that assailed my mind, for the first time, on this occasion.

When the religious part of the ceremony terminated, the church assumed, in some measure, the appearance of a profane temple. The congregation displayed more devotion to the Emperor than towards the God of the Christians,—more enthusiasm than fervour. The mass had been heard with little attention; but when M. de Lacepede, Grand Chancellor of the Legion of Honour, after pronouncing a flattering discourse, finished the call of the Grand Officers of the Legion, Bonaparte covered, as did the ancient kings of France when they held a bed of justice. A profound silence, a sort of religious awe, then reigned throughout the assembly, and Napoleon, who did not now stammer as in the Council of the Five Hundred, said in a firm voice:

"Commanders, officers, legionaries, citizens, soldiers; swear upon your honour to devote yourselves to the service of the Empire—to the preservation of the integrity of the French territory—to the defence of the Emperor, of the laws of the Republic, and of the property which they have made sacred—to combat by all the means which justice, reason, and the laws authorise every attempt to reestablish the feudal system; in short, swear to concur with all your might in maintaining liberty and equality, which are the bases of all our institutions. Do you swear?"