For it was the word, not the spirit, that John Bolland insisted on. The boy knew too well the penalty of forgetfulness. During half an hour, from five o’clock each day, he was led drearily through the Sacred Book; if he failed to answer correctly the five minutes’ questioning which followed, the lesson was repeated, verse for verse, again, and yet again, as a punishment.
At half-past four o’clock the high tea of a north-country farmhouse was served. Then the huge Bible was produced solemnly, and no stress of circumstances, no temporary call of other business, was permitted to interfere with this daily task. At times, Bolland would be absent at fairs or detained in some distant portion of the farm. But Martin’s “portion of the Scriptures” would be marked for careful reading, and severe corporal chastisement corrected any negligence. Such was the old farmer’s mania in this regard that his portly, kind-hearted wife became as strict as John himself in supervising the boy’s lesson, merely because she dreaded the scene that would follow the slightest lapse.
So Martin could answer glibly that Ahimaaz was the son of Zadok and that Joab plunged three darts into Absalom’s heart while the scapegrace dangled from the oak. Of the love that David bore his son, of the statecraft that impelled a servant of Israel to slay the disturber of the national peace, there was never a hint. Bolland’s stark Gospel was harshly definite. There was no channel in his gnarled soul for the turbulent life-stream flowing through the ancient text.
The cold-blooded murder of Absalom, it is true, induced in the boy’s mind a certain degree of belief in the narrative, a belief somewhat strained by the manner of Absalom’s capture. Through his brain danced a tableau vivant of the scene in the wood. He saw the gayly caparisoned mule gallop madly away, leaving its rider struggling with desperate arms to free his hair from the rough grasp of the oak.
Then, through the trees came a startled man-at-arms, who ran back and brought one other, a stately warrior in accouterments that shone like silver. A squabble arose between them as to the exact nature of the King’s order concerning this same Absalom, but it was speedily determined by the leader, Joab, snatching three arrows from the soldier’s quiver and plunging them viciously, one after the other, into the breast of the man hanging between the heaven and the earth.
Martin wondered if Absalom spoke to Joab. Did he cry for mercy? Did his eyes glare awfully at his relentless foe? Did he squeal pitiful gibberish like Tom Chandler did when he chopped off his fingers in the hay-cutter? How beastly it must be to be suspended by your own hair, and see a man come forward with three barbed darts which he sticks into your palpitating bosom, probably cursing you the while!
And then appeared from the depths of the wood ten young men, who behaved like cowardly savages, for they hacked the poor corpse with sword and spear, and made mock of a gallant if erring soldier who would have slain them all if he met them on equal terms.
This was the picture that flitted before the boy’s eyes, and for one instant his tongue forgot its habitual restraint.
“Father,” he said, “why didn’t David ask God to save his son, if he wished him to live?”
“Nay, lad, I doan’t knoä. You mun listen te what’s written i’ t’ Book—no more an’ no less. I doan’t ho’d wi’ their commentaries an’ explanations, an’ what oor passon calls anilitical disquisitions. Tak’ t’ Word as it stands. That’s all ’at any man wants.”