Now, be it observed that the boy used good English, whereas the man spoke in the broad dialect of the dales. Moreover, Bolland, an out-and-out Dissenter, was clannish enough to speak of “our” parson, meaning thereby the vicar of the parish, a gentleman whom he held at arm’s length in politics and religion.
The latter discrepancy was a mere village colloquialism; the other—the marked difference between father and son—was startling, not alone by reason of their varying speech, but by the queer contrast they offered in manners and appearance.
Bolland was a typical yeoman of the moor edge, a tall, strong man, twisted and bent like the oak which betrayed Absalom, slow in his movements, heavy of foot, and clothed in brown corduroy which resembled curiously the weatherbeaten bark of a tree. There was a rugged dignity in his bearded face, and the huge spectacles he had now pushed high up on his forehead lent a semblance of greater age than he could lay claim to. Yet was he a lineal descendant of Gurth, the swineherd, Gurth, uncouth and unidealized.
The boy, a sturdy, country-built youngster in figure and attire, had a face of much promise. His brow was lofty and open, his mouth firm and well formed, his eyes fearless, if a trifle dreamy at times. His hands, too, were not those of a farmer’s son. Strong they were and scarred with much use, but the fingers tapered elegantly, and the thumbs were long and straight.
Certainly, the heavy-browed farmer, with his drooping nether lip and clumsy spatulate digits, had not bequeathed these bucolic attributes to his son. As they sat there, in the cheerful kitchen where the sunbeams fell on sanded floor and danced on the burnished contents of a full “dresser,” they presented a dissimilarity that was an outrage on heredity.
Usually, the reading ended, Martin effaced himself by way of the back door. Thence, through a garden orchard that skirted the farmyard, he would run across a meadow, jump two hedges into the lane which led back to the village street, and so reach the green where the children played after school hours.
He was forced early to practice a degree of dissimulation. Though he hated a lie, he at least acted a reverent appreciation of the chapter just perused. His boyish impulses lay with the cricketers, the minnow-catchers, the players of prisoner’s base, the joyous patrons of well-worn “pitch” and gurgling brook. But he knew that the slightest indication of grudging this daily half-hour would mean the confiscation of the free romp until supper-time at half-past eight. So he paid heed to the lesson, and won high praise from his preceptor in the oft-expressed opinion:
“Martin will make a rare man i’ time.”
To-day he did not hurry away as usual. For one reason, he was going with a gamekeeper to see some ferreting at six o’clock, and there was plenty of time; for another, it thrilled him to find that there were episodes in the Bible quite as exciting as any in the pages of “The Scalp-Hunters,” a forbidden work now hidden with others in the store of dried bracken at the back of the cow-byre.
So he said rather carelessly: “I wonder if he kicked?”