Charles began by putting to death Gaillardet, the brave commander of Cadillac; whom he condemned as a rebel, although he had merely done his duty in obeying the head of a house which his ancestors had been accustomed to serve for three centuries.

The fevers of Autumn had now begun to appear; several of the generals of the French king had fallen victims to it; and as Bordeaux still held out and refused to surrender without certain concessions, dictated by Le Camus, who refused to sacrifice the Gascons under his command, Charles was obliged to listen to his representations. He agreed to pardon the citizens and their adherents, reserving twenty of the most guilty, whose estates were confiscated, and they banished for ever from the kingdom.

It was on the 19th of October, 1453, that the City of Bordeaux opened its gates to Charles the Well-Served, and the discomfited English sailed mournfully away from its walls, never to return as its masters.

All the vines along the shores of the Garonne are famous. Cantemerle, Sauves, Cantenac, and the mighty monarch, Château Margaux; Ludon, Parampuire, and Blanquefort; St. Louis de Montferrant, and Bassens. These renowned vineyards cover the country with riches; but fever reigns here triumphant throughout the year, and the coast denies its advantages to any but vine-growers.

M. de Peyronnet, the ex-minister, has a château in a pretty situation on the river; but whether this particular site is unhealthy we did not hear.

From the Tour de Cordouan to the Port of Bordeaux, extending far over the wide and marshy country, which spreads out its sandy and unhealthy plains towards Bayonne, superstition formerly held her head-quarters; and though, within a few years, belief in the supernatural has lost its force, the dreams and fancies of the dark ages are not quite effaced. There is hardly any extravagance credited by the inhabitants of Brittany, which has not been held as an article of faith in the Landes, and cast its influence over the departments bordering on the Pyrenees.

There is an idea, not altogether worn out, that certain families are under a spell, and subject to strange visitations; they are supposed to be recognized by their heavy, sullen air, and their aversion to society in general: these are called Accus, and are as much avoided as possible, as they are suspected of witchcraft and other mal-practices; they are said to have too much experience in the nocturnal amusements of those mysterious beings called Loups-garoux, so generally known and dreaded throughout France and Germany.

That the evil one delights in this part of the country is not to be questioned; and there may be some risk in passing along the river towards nightfall, because the fiend and his company are apt to haunt those meadows closest to the waters, and there they may be occasionally seen dancing in circles, where their hoofs spoil the grass, which refuses to grow again where once their steps have been. Perhaps the rapidity of the steam-boat may now prevent their being so often perceived; or, indeed, its introduction may have offended, and chased away, the mesnie of the fiend altogether.

Between the Dordogne and the Garonne, l'Entre-deux-Mers, it is generally believed that a male child who has never known his father, as well as a fifth son, have the power to cure certain maladies by the touch. And it is in these parts that the once famous Dragon of Bordeaux used principally to sojourn, much to the terror of the surrounding neighbourhood. There is scarcely any malignant spirit, from a loup-garou to an ague, which cannot be found in the deserts of Aquitaine.

Often do the peasants of Medoc hear in the air, sometimes in mid-day, sometimes in the clear nights of summer, the horns and cries of the phantom hunter, Arthur and his men. If he is, indeed, the same King Arthur, whose fame is enshrined in the legends of Wales and Brittany, he must have been a prince with even a more extended domain than that of Henry, the husband of Queen Elionore, for he carries on his chace on the banks of the Gave of Pau, and still further into the Pyrenees. He was a very excellent and pious prince, valiant and courteous; but he had one great fault, an inordinate love of hunting, which in the end proved his bane. For once, on the occasion of some solemn fête, while he was in the church assisting at the mass, some mischievous friend brought him word, that a fine wild boar had just appeared at a very short distance from the holy precincts. In a moment, his respect for religion, his reverence for the sacred ceremony in which he was engaged, all were put to flight; he uttered a joyous shout, seized his spear, and rushed forth to the sport. He enjoyed a most animated hunt, but—