"So comes the reck'ning when the banquet's o'er,—
A dreadful reck'ning—and men smile no more!"
From that day he hunted eternally and in vain!—for ever is he traversing the vast field of air, urging on his steed, hallowing to his hounds, sounding his horn, and madly rushing over mountain and plain, reflected in the sky; but he has never yet, nor ever will attain the object of his pursuit!
There are certain spots in the Landes where trees of strange appearance grow, which may be recognised as those under which the evil one distributes poison to his human friends, to dispense to those who have fallen under their displeasure: the districts where these meetings take place are fortunately known and avoided, but to such a height had grown the daring of the friends of Satan at one time, that the King of France,—no other than Henry the Fourth (!)—under the ministry of Sully (!) sent persons into these climes to root out the evil. The famous witch-finder, Pierre de Lancre, has recorded his successes in this particular.
"The King," says he, "being informed that his country of Labourt was greatly infested with sorcerers, gave commission to a president and a counsellor of the court of parliament of Bordeaux, to seek out the crime of sorcery in the said country, about the year 1609.
"This commission was entrusted to the Sieur Despagnet and I: we dedicated four months to the search, during which happened an infinity of unknown things, strange, and out of all belief, of which books written on the subject have never spoken: such for instance, as that the devil came and held his meetings at the gates of Bordeaux, and in the quarter of the Palais Gallien, which fact was declared at his execution by Isaac Dugueyran, a notable sorcerer, who was put to death in 1609. It appears to me that it will be extremely useful, nay necessary, to France and the whole of Christendom, to have this account in writing for many reasons.
"All this must convince the most obstinate, stupid, blind, and ignorant, that there is no longer a doubt that sorcery exists, and that the devil can transport sorcerers really and corporally to his sabbath: and that there is no longer any excuse for disputing on the subject, for all nations are agreed concerning the truth, aided by ocular demonstration, permitted to an impartial judge and good Christian. Too much mildness is shown in France towards sorcerers: all good judges should in future resolve to punish with death all such as have been convicted of attending the devil's assemblies, even if no harm has immediately resulted therefrom: for to such an extent has witchcraft spread that it has passed the frontier and reached the city of Bayonne, which is cruelly afflicted in consequence. Satan having made great advances and spread his sabbaths over an infinity of places in our deserts and Landes of Bordeaux."[10]
In consequence of the representations of this righteous judge, eight hundred victims were condemned to the flames for this pretended crime: and this, incredible as it may appear, by command of Le Bon Henri and his Protestant minister, Sully! At the very period, too, permission was refused to the unfortunate Moors, then driven by bigotry from Spain, to establish themselves in the Landes, where their industry and perseverance would soon have converted the barren waste into a fertile and smiling country, instead of remaining for centuries an unwholesome marsh.
Neglected and uncultivated as this extended country has long been—only now, in fact, assuming an aspect of improvement—it is not surprising that superstition has lingered longer amongst its uneducated people than with their more fortunate neighbours. Within ten years new roads have been made, new buildings erected, and a rail-road is projected across the Landes from Bordeaux to Bayonne: it may, therefore, be now expected that the last vestige of idle belief in witches and demons will shortly disappear; but, in the meantime, much of such weakness is lingering still. For instance, the Landais believe that in certain maladies the physician has no power, and that recourse must be had, for relief, to certain gifted persons, who will propitiate the evil spirit who caused the ill. They attribute great virtue to what they call les Veyrines, namely, narrow openings in the thickness of the pillars of a church: persons affected with rheumatic diseases, have only to pass through these narrow spaces, repeating at the time certain prayers, having previously made the circuit of the pillar nine times. His head is first inserted, and the rest of his body is pushed through by his friends. These practices are, in spite of the exertions of the clergy, said to be still carried on in secret.
In the month of May they strew the street before their houses with reeds, on fête days, and there they frequently pass their evenings, sitting in groups, and telling to each other superstitious stories, which are eagerly listened to, and thus handed down from father to son.
The orfraie and the screech-owl are looked upon with terror in the Landes: their approach to any dwelling bodes evil in all forms: the dead quit their tombs at night and flit about in the fens, and covered with their white shrouds come wandering into the villages, nor will they quit them till the prayers and alms of their friends have calmed their perturbed spirits.