alleged Romeward tendencies of, J. A. Froude on, and their consequences, [363].
the Archdeaconry of Barbados declined by, and why, [131].
first curacy of, and notable pupils there, [21],
second curacy, 1825., [28].
and the [Christian Year], see that heading,
called, in that connection, the singer of revived devotion, [356].
co-editor of R. H. F.’s ‘Remains,’ (q.v.), [203],
the Preface attributed to him, [336],
his realisation of the difficulty of publishing them, [211],
Newman, on his incapacity to criticise his writing, [203].
contributions of, to ‘L. Apostolica,’ [107], [404].
his living of Hursley, sad first Sunday at, [198].
and R. H. F., friendship between, [292],
his advice to R. H. F. on penance, [47],
his confidence in R. H. F.’s critical powers, [155],
influence of R. H. F. on, (Keble’s “poker”), [123], [227], [235],
and his on R. H. F., [47], [276], [321],
the two called, by Newman the “Philosophers” of the Oxford Movement, [193].
from, to Newman, on R. H. F.’s health and “youngness,” [142],
on his death, [199],
on his ‘Private Thoughts,’ [204],
on publishing extracts from his letters, [205],
on the ‘Remains,’ Churton’s adverse view of, and Archdeacon Froude’s satisfaction, [209].
from Rogers, (unsent), on the death of Miss Keble, [311],
and others cited from the ‘Remains,’ [312]et seq.
and the Oxford Movement, [294],
“father” of the Movement according to Newman, [238], [292],
his unfitness for leadership, [405].
poem of the ‘Mother out of Sight’ long unpublished, [306].
refusal of the Divinity Professorship anticipated by Newman, [193].
resemblance of, to S. Philip Neri, Newman on, [239].
sermon preached by, on National Apostasy at S. Mary’s, Oxford, [113].
his understanding of Newman brought about by R. H. F., [55].
views of, on confession, [268-9];
on frequent Communion, [149] & [note],
on the Martyrs’ Memorial, [208] & [note], [337],
on the mistaken indoor treatment of R. H. F., [192];
on the pastoral character of College Tutors, [36];
on his perusal of R. H. F.’s ‘Private Thoughts,’ 206.
wish of, for R. H. F. to have a country parish, [68].
Keble, Rev. Thomas, Vicar of Bisley, Anglican daily services first reintroduced by, [149 note], [322].
suggested publication of, Newman on, to Keble, [205].
‘Letters and Correspondence of John Henry Newman’ edited by Miss Anne Mozley, cited on R. H. F.’s influence on the Oxford Movement, [408].
Liberalism of Newman, Keble’s attitude towards, [248].
“Liberalism” as used by Newman, source of his attitude towards, [330].
‘Life and Times of Thomas Becket,’ by R. H. F., progress of, [132], [159], [160], [220],
articles on, issued in the ‘British Magazine,’ [192],
Freeman and J. A. Froude’s controversy on, [363]et seq.
‘Life and Correspondence of the late Robert Southey,’ cited on the ‘Remains,’ [406].
‘Life, The, of Samuel Wilberforce, Bishop of Oxford,’ cited on his view of the ‘Remains,’ [408].
“Lionisers,” past and present sense of the word, [59][note].
Little Hempston, fourteenth-century priests’ house at, R. H. F. on its position, etc., [22].
Luther and his associates, Sir W. Hamilton’s criticism on, in the ‘Edinburgh Review,’ [164] & [note].
Beeching’s edition with Introduction by Canon H. Scott Holland cited on R. H. F.’s influence on the Oxford Movement, [402].
cited on R. H. F.’s poems in that collection, [404].
Marvell, Andrew, suggestion of his style, in a poem by R. H. F. in ‘L. Apostolica,’ [404-5].
Maurice, Rev. Peter, of Yarnton, Chaplain of New College, in ‘A Key to the Property of Oxford,’ on R. H. F.’s character as shewn in the ‘Remains,’ [407].
reference in the same to Littlemore Chapel, [178].
Mediæval Church, reasons for its attractions for R. H. F., [353].
Mediterranean voyage of R. H. F., his father, and Newman, with descriptions by the two friends, [78-9]et seq.
Melbourne, Lord, and the Divinity Professorship at Oxford, [193], [206 note].
Morpeth, Lord, his attack in the House of Commons, on Newman, as editor of the ‘Remains,’ [210].
Motto to the ‘Remains,’ and I. Williams’ translation of it, [207].
Mount Miserere, St. Christophers, (W. Indies), [137].
Mozley, John, betrothal of to Jemima Newman, [195];
their marriage, [190 note].
Mozley, Miss Anne, editor of ‘John Henry Newman: Letters and Correspondence to 1845,’ on her only sight of R. H. F., [174],
on the intimacy between him and Newman, and his incitement of the latter to novel-writing, [180-1],
on his influence on the Oxford Movement, [408],
and on his open and confiding nature, [57].
criticism by, of T. Mozley’s review of the ‘Remains,’ [401].
letter to, from Newman on the attack in the House of Commons on the ‘Remains,’ [210].
‘Narrative, A, of Events’ connected with the Publication of the Tracts for the Times,’ by W. Palmer, cited on R. H. F.’s connection with the Oxford Movement, [287].
“National Apostasy,” Keble’s memorable sermon on, at St. Mary’s, Oxford, [115].
Newman, Jemima, sister of Newman, afterwards Mrs. John Mozley, [190], [195],
letters to, from him cited, on his loneliness at Malta, [92];
on his dream of going to India, [156];
on his visit to R. H. F., [182];
on his 35th birthday, his surrender to God’s Will, and fears of losing R. H. F., [195];
others from Mrs. Rickards, cited, on R. I. Wilberforce, [40 note].
Newman, Mary Sophia, youngest sister of Newman, early death of, [76] & [note].
Newman, Mrs., mother of Newman, lays the foundation-stone of the Chapel at Littlemore, 1835., [178].
letters to, from him on his stay at Dartington, [63]; on the Oriel Fellowships of 1826., [35].
death of, [290], [352],
letter of Newman on, to Harriett Newman, [290].
Newman, Rev. John Henry, friend of Richard Hurrell Froude, a leader of the Oxford Movement, afterwards Cardinal Newman, attitude of to Nature, [63], [65].
friendship of, with R. H. F., its origin and lifelong effects, [35], [123], [228], [237], [238], [247], [294],
R. H. F.’s early impressions of, as shy, [40],
and a “heretic!”, [55],
beginning of their intimate correspondence, (see[letters]infra) [57],
his invitation to R. H. F. to join him in work at Littlemore, [63],
first visit to him at Dartington, [63],
his sermon preached there, [67];
R. H. F.’s invitation to him to join the Mediterranean tour, [77],
accepted, [78],
its events, [79]et seq.,
his only tiff with R. H. F., [91],
their interview with Wiseman, [101], [103], [179], [288], [304], [343 note],
his long stay at Rome, [104];
return to Sicily, [104],
and serious illness there, [117];
Maurice, cited on the effects of their Italian travels, [178];
last visit to R. H. F., [183-5];
and death of, [197-8];
letters on his death, see[letters]infra;
indecision of, after this event, [227].
‘Remains of the Rev. R. H. Froude,’ edited by, and by Keble, (see
‘[Remains]’), reasons given by, for their publication to various friends, [325], [337].
remarks by him on R. H. F. and his characteristics, on his critical powers, [155];
on his Mediævalism, [225];
on his place in the Oxford Movement, [115], [259];
on his “Protestantism,” [101];
on the source of his ideas, [116];
on his view of Virgil, [61];
on Rose and Palmer’s view of him and of Palmer, (their lack of learning etc.), [119];
on the two deficiencies in his character, [246], [296];
on his own position and R. H. F.’s at Oxford, [21].
growing sense of communion with the departed, [352].
ideas suggested to, by the sight of Ithaca, [332].
ignorance of, as to symbolism of sanctuary lamps in Italian churches, [224].
Tracts by, admiration of R. H. F. for, [153],
effects of No. 85. on W. G. Ward, [282], [283].
letters to and from, in sequence of date under each writer;—
to Bowden, on R. H. F.’s death, [198];
on his ‘Private Thoughts,’ [206].
from Archdeacon Froude, on the Dartington Altar, [178];
on R. H. F.’s rashness, [129];
on R. H. F.’s last hours and death, [195-7].
to R. H. F., on the spirit of the time, [115];
on the Tracts, and on H. Wilberforce’s marriage, [145];
on R. H. F.’s “flaming articles,” and on Rose, [146-7];
on his apparent neglect of R. H. F., [152], [156];
India as a field, [156];
on the existing Church system, [157];
on the Tracts in volume form, [158];
on the blessings of friendship, [167];
on his new volume of sermons and on Keble’s marriage, etc., [184-5];
for New Year, [190];
on his talk with Stephen; and on his fear of Keble’s refusing the Oxford Divinity Professorship, [193];
on the possibilities of God’s making use of him, [351].
from R. H. F., the first letter, [57];
autobiographical, [57];
on Cumberland, [61];
on toothache, [62],
on literary schemes and Greek studies, [69],
on his health, [72],
and on a suggested Review, [73], [74];
on the proposed Mediterranean tour, [77];
or Perceval, [119];
on a sermon on the possible severance of Church and State, [121];
from Barbados, [128],
on the vocabularium apostolicum, [128];
various topics, [133];
a joint letter to Keble and N. [142];
on the American edition of the ‘Christian Year,’ and on his literary work and schemes, [158-60],
on “ratting and being married”, [160];
on the disposal of his Fellowship dues, [161];
on his depression, on the Church of England attitude to the Eucharist, and on schemes for the Tracts, [163],
Newman’s comment on this letter, [165];
on his health, and the death of Keble’s father, [172];
on his return to England, [173],
and to Dartington, [176];
on some women’s study of Newman’s writings, [177];
on Monasticism, [181];
on Tradition and the view of the Fathers, [183];
last letters, on his literary work and health, [185], [187], [188-9];
the final letter, on his grandmother’s death and on the suggested revision of the Tracts, [194];
on his epithets in ‘Via Media,’ [343].
to Keble, on the Address of the Clergy and R. H. F.’s disappointment thereat, [130];
on R. H. F.’s depression, [152],
on his conversation with Stephen, [193];
on R. H. F.’s death and last days, [199],
on his ‘Private Thoughts,’ [204],
on the suggested publication of his letters, [205],
on Archdeacon Froude’s satisfaction with the ‘Remains,’ [209].
from Keble, on R. H. F.’s health and “youngness,” [142].
to Mozley, on Lord Morpeth’s attack on him as Editor of the ‘Remains,’ [210].
to Miss Harriett Newman, from Dartington, [65];
from Malta, [88 note];
on his visit to Egesta, [94 note];
on his mother’s death, [200].
to Miss Jemima Newman, on his loneliness at Malta, [92],
on India as a field for his work, [156];
on a proposed visit to R. H. F., [182];
on his 35th birthday, his surrender to God’s will, and fears of losing R. H. F., [195].
to Mrs. Newman (his mother), on the Oriel Fellowship of 1826., [35];
on his stay at Dartington.
to Mrs. Rickards, on R. H. F.’s health and association with the Oxford Movement, veiled allusion, [130].
to Rogers on the death of Miss Rogers, [200-1];
on his reasons for desiring to publish R. H. F.’s ‘Private Thoughts,’ [205].
from Rogers, during his last visit to R. H. F., [189].
to Mr. Hope-Scott, on the scope of the Church, [310 note].
to Wilson, on the people as the fulcrum of the Church’s power, [102].
to Wilson, on the state of R. H. F.’s health in 1835., [188].
Mediterranean tour of, with R. H. F., and its events, [77], [78], [79]et seq.,
the famous interview with Wiseman, [103], [179], [288], [304], [343 note],
return to Sicily and illness, [117],
alleged effects of the tour, [178].
‘Lyra Apostolica’ begun at Rome, during, [85] & [note],
fine quality of his poems in, [109-10].
and the Oxford Movement, passim,
his real position in relation thereto, that of “rouser,” [125],
J. A. Froude on, [365],
himself on, “the rhetorician,” [193],
on his place and that of Keble and R. H. F. in, [406].
wrestling of, with the subject of Tradition, [182].
writings of, (see ‘[Lyra Apostolica]’ and under names), their unique literary charm, [220];
the fine quality of his poems, [109-10],
his style as affected by R. H. F.’s downrightness, [215].
cited on the greater purity of “our creed” than of the “Roman,” 1833., [93].
on the importance to his whole life of his becoming acquainted with the Breviary, [352], [356].
Nixon, Lieutenant-Colonel J. Lyons, President of Nevis, [136 note].
Noetics, the, of Oxford, Davison assumed as one of, [153].
Nonconformist definition of the Church, circa 1830., [249].
Nonjurors, the, attitude of R. H. F. to, [139], [160], [353],
his father on, [371 note],
shared by the other Tractarians, [361].
O
Oakeley, Rev. Canon Frederick, [85 note],
one of the Oxford extremists, in ‘Historical Notes on the Tractarian Movement,’ cited on R. H. F.’s connection therewith, [299].
his underlined copy of the ‘Christian Year,’ [159].
his quotation, and its bearing on R. H. F.’s possible eventual change of creed, [225].
O’Brien, Rt. Rev. Bishop of Ferns and Leighlin, his severe characterisation of R. H. F., based on the ‘Remains,’ [210].
‘Old Self and New Self,’ poem by R. H. F., [108-9].
Oratory, the English, a sort of veneration of, for R. H. F., [229].
Ordination and the administration of the Sacraments, R. H. F. on, [149].
Oriel College, (College of S. Mary), Oxford, (see Coplestone and Hawkins, Provosts of), association of R. H. F. with, [2], [4],
his matriculation at, 1821., [9],
commencement at, of his intimacy with Newman, [37].
Blanco White at, his influence on R. H. F. and his friends, [46-7].
election of Provost, 1828., reasons for R. H. F.’s absence from, [62].
Fellowships first thrown open by, to the whole University, [35],
its standards for electing Fellows, 35,
consequent troubles at, [36].
and Common Room life, features of, in R. H. F.’s day, [356].
five hundredth anniversary of its foundation, R. H. F.’s (private) prayer on this occasion, [41].
impression produced at, by the death of R. H. F., [198].
Junior Treasurership of, R. H. F.’s excellent work in the past, [198],
his resignation, [74].
Tutorships at, Keble’s, its effect on R. H. F., [10],
R. H. F.’s (with others), their aims and ideals, result of the defeat of the Tutors on themselves and on their College, [62].
‘Oriel College,’ by David Watson Rannie, cited on R. H. F.’s connection with the Oxford Movement, [356].
‘Oriel College, Reminiscences chiefly of,’ by Rev. T. Mozley, cited on the same subject, [391].
Oriel or Whatelian School, the Keble school as opposed to, [322].
its inciting causes, [248], [351],
original intentions, [290], anticipated outcome, [223] & [note],
[343] & [note],
effect on of the issue of the ‘Remains,’ [245],
the “new party” evolved from, their ultimate destination, [225-6].
Oxford Movement, The, its leaders, (see also under each name) “feminine sternness” of, [115], [116],
or alleged lack of virility, [299];
the leading triumvirate of, J. A. Froude on, [362],
Ward’s views on, and account of its attitude and spirit, cited, [285].
R. H. F. as the “perfect flower” of, [211],
the “traveller” and the “wing and talon” of, [222];
Mozley on, [391],
severe character of their religion, [63], [305], [350], [403].