Palmer, Rev. W., of Worcester College, Oxford, author of ‘Origines Liturgicæ,’ attitude of, to the Martyrs’ Memorial, [337].
and the Oxford Movement; first shocked by R. H. F., [257],
afterwards enlisted by him among the Tractarians, [324],
one of the Hadleigh Conference, his use of the word “conspiracy” for, [154],
co-author with Newman, of Tract 15., severely criticised by R. H. F., [194] & [note], [291];
Tract 63. called by R. H. F. his “analysis of Palmer,” [126].
views of, on the social status of the clergy, [118].
Pulpit and Altar, relative position and value of, according to R. H. F., [149].
Puritans of the Elizabethan period, R. H. F. on, [123].
“Puritanism, Latitudinarianism, Popery, Infidelity,” all acquired by the Whigs, according to R. H. F., [133];
deductions of his Editor from this view, [133 note].
Pusey, Edward Bouverie, D.D., school-fellow of R. H. F.’s at Eton, [6].
dismay of, at the decision against Stone Altars, [178 note].
and his friends, R. H. F. and Keble, [345],
contrasted with Newman by Père Ragey, [226-7].
letter to, from Rose, cited, asking for a notice of the ‘Remains,’ [209];
another from W. G. Ward on the effect on him of reading the ‘Remains,’ [282].
absence of the name of Christ from prayers in, [354].
appearance of, and impressions given by, [208],
its Editors and contents, [202-3],
their attitude, [296-7],
and miscalculation, [244]et seq.,
their reasons for publishing, [210-11], [325], [367]et seq.,
inapposite time of its publication, and ethical risk of issuing, [211]et seq.,
the “goose for dinner” matter, and its bearings, [211],
reasons for the adverse view excited by, of R. H. F., [214],
contrasted with the ‘Apologia’ as a presentment of the person concerned, [246],
its unfairness to R. H. F., [353];
defects in the editing of, [218],
effect of, [265], [277-8], [336],
on the subsequent seceders from the Church of England, [225];
a veritable storm centre, [210],
spoken against in the House of Commons, and defended by Gladstone, [ib.],
reasons for its small sale, [208], [209], [211]et seq., [218];
the motto of, [207];
one of the most discussed letters in, [100];
the sole reprint from, [208-9];
traces of R. H. F.’s ignorance of the Roman Catholic system in, [288],
points insisted on by the Editor, [286].
to, from Dean Church on R. H. F.’s resemblance to Pascal, [240].
from R. H. F. on his Christmas in Barbados, [151].
from Newman, on the death of Miss Rogers, [200-1].
from Newman, on the suggested visit
to R. H. F., 182; on the ‘Private Thoughts’ of R. H. F., [205], [337];
to Newman, on his last visit to R. H. F., and on his sister and her fiancé, [189];
on R. H. F.’s rapid decline, [190], [192];
on Stephen’s article on R. H. F., [264].
cited on R. H. F.’s appearance, character and habits, [254],
on his aspect on the return from Barbados, [174-5].
on the ‘Remains,’ Newman’s reasons for publishing, [205], [337],
his review of, in the ‘British Critic,’ [306],
on effect of that book on W. G. Ward, [283],
on Stephen’s article on R. H. F., [264 note].
R. H. F.’s supposed tendencies towards, see under[Church of Rome].
Roman Catholicism, Newman’s objurgations of, R. H. F. on, [186] & [note].
ardent wish of Newman to reach, [93],
his query at, regarding Dr. Arnold, [145], his stay at, 1833., [104].
impressions of R. H. F. on, chief interest of his visit, [94], et seq.,
his meeting with Wiseman, [101],
scheme of, for re-visiting with Isaac Williams, [167], [168], [173], [175], [179].
Palmer, and Perceval contrasted as to classes of mind, with R. H. F., Keble, and Newman, [334].
Rose, Rev. Hugh James, editor of the ‘British Magazine’ and rector of Hadleigh, [153],
the Hadleigh conference called by, [118], [289],
his preliminaries of campaign, [119],
and progress, [124].
Routh, Martin, D.D., President of Magdalen College, Oxford, a living representative of the High Church of the eighteenth century in R. H. F.’s days at Oxford, [292].
Rubrics, the, misapplication of, R. H. F. on, (to Newman) [128].
Ruby tint for glass, derived from gold, R. H. F.’s queries on, [99].
Ruskin, John, cited on the limitations of the judgement of the People, [212] & [note].
Ryder, Henry, his views modified by his acquaintance with R. H. F., [321].
Ryder, Rev. George Dudley, his wife and marriage, and his brothers-in-law, [145] & [note], [160].
S
Sacheverell’s Trial, High Church popularity among the lower classes at the time of, R. H. F. on, [133].
S. Ambrose, reference to, of Wiseman, in relation to R. H. F., [343].
St. André, Jean Bon de, song referring to, applied by R. H. F. to himself, [127 note].
S. Augustine, and others, their imitators among the Tractarians according to Wiseman, [344] & [note].
S. Basil the Great, R. H. F. likened to, by Newman, [165-6].
S. Bernard and S. Benedict, their ideal of moderation, [130].
St. Christopher’s (St. Kitt’s), W. Indies, visited by R. H. F., [135], his description, [137].
Scotch Orders, preference for, of R. H. F., [161].
Scott, Dean, cited on the effect of the ‘Remains’ on W. G. Ward, [283].
Scott, James Robert Hope, effect on, of the ‘Remains’, [225];
letter of Newman to, on the Church and its scope for devotional and penitential feelings, [310 note].
Scott, Sir G. G., designer of the Oxford Martyrs’ Memorial, [337].
Scott, Sir Walter, guest of the Bunsens in Rome, [100],
visit of, to S. Kevin’s bed, [59 note].
Sedgwick, Adam, Woodwardian Professor of Geology at Cambridge, 1833., [103] & [note].
‘Sight against Faith,’ sonnet by R. H. F., in ‘L. Apostolica,’ [110-11], [405].
Simcox, Mr., cited on Newman’s indecision after R. H. F.’s death, [227].
Smith, Rev. Bernard, Canon, cited on the Oxford attitude to Catholic practices, [224].
Smith, Elizabeth, of Burnhall, Oriental scholar and poetess, R. H. F.’s admiration of her writings, [33],
not extended to her translations of Klopstock, [34].
Spedding, Edward, only child of Phillis Spedding (née Froude), his early death, [177].
Spedding, James, the Baconian, friend of Tennyson and the Froudes, cousin of R. H. F., [2],
his home and parentage, [3],
his connection with Carlyle, [ib.]
Spedding, John, of Armathwaite Hall, his wife and family, [2].
Spedding, John, the younger, [2],
becomes heir to Thomas Story of Mirehouse, [3],
his wife and sons, [ib.],
his notable guests, [60],
R. H. F.’s visit to, 1829., [58-60].
Spedding, Margaret, wife of John, the elder, and mother of Margaret, afterwards wife of Archdeacon R. H. Froude, [2].
Spedding, Margaret, the younger, wife of Archdeacon R. H. Froude, and mother of R. H. F., her birth and parentage, [2],
her marriage, [3].
Spedding, Mary, aunt of R. H. F., [2], [4], [8], [9],
almshouse erected by, with tablet in memory of her sister Mrs. Froude, [10].
Spedding, Phillis Jane, née Froude, [3], [9], [20],
wife of Thomas Story Spedding, her marriage, ill-health, son, and death, [3], [67], [162], [165], [175-6].
Spedding, Thomas Story, eldest brother of James, (the Baconian), and his wife Phillis, R. H. F.’s sister, [3],
remarriage of, [178].
leaders of, long omission of R. H. F.’s name from the biographies of, [231];
his definition of their position in 1835., [172];
their outward aspect, [115], [116].
abuse of, as “Popish,” reason for this, and results of their issue, [145].
Protestantism of some, according to R. H. F., his cavils at, [172].
some on the “safest course” urged by R. H. F., [137].
Tracts by R. H. F., notably No. 8., after assigned to Newman, [124-5],
No. 9., No. 59., and No. 63., aim of this last, [126], [177 note],
his request for “lots” of, [143].
Tracts by Newman, No. 85.,
influence of, on W. G. Ward, [282].
‘Via Media,’ in relation to alterations in the Articles, [136 note].
Tracts issued by, the first, by Newman, appearance of, [123].
Tractarian times, distinctive features of, see[Zeitgeist, the], of 1832-3.
Tradition, in the Roman Catholic Church, its weight and the attitude of R. H. F. to, [132], [171], [293], [320],
the question of the view of the Fathers on, considered by Newman, [182],
R. H. F. on, [183].
‘Trembling Hope,’ poem by R. H. F., in ‘L. Apostolica,’ [106].
Trench, Rev. Richard Chevenix, curate at Hadleigh, in 1833., [118].