CHAPTER XXXI

SAMBO

He had but one shirt and it was very ragged. He washed it every few nights after dark. He was too young for a coolie, and too old for a chokera. When I was cross with him I called him “coolie,” and he hung his head. When I was pleased with him I called him “chokera,” and he looked up and smiled. We never could pronounce his name. It is not the custom in India to call your native servants by name, but we quarrelled with the custom. Failing to gain the mastery over his proper appellation, my children called him “Sambo”—perhaps partly because that was something like his name, and partly because they had some inherited memory of darkie servants on their great-great-grandfather’s plantation.

I paid him three annas a day. His duties were various. He did errands with a fair degree of precision, but never with celerity. He fed the pets and the chickens. He helped the other servants a very little. He played with and waited on the children. In that he excelled.

We were keeping house on the hills. We were within a stone’s throw of a railway station; but we were miles from the nearest European. At first there were four of us; my two children and I, and their nurse, who was also my housekeeper and rock of defence. We needed an additional servant to do indefinite scraps of work. The Hindoo stationmaster recommended Sambo, and Sambo was engaged.

He had less knowledge of English than any one else I ever met who attempted to speak it. When he was frightened he forgot the little English he did know. And he almost always was frightened—at least, when he first came to us. He developed and improved amazingly under kindness, as almost all natives do.

When he had been with us a few days, he ran to me crying bitterly that the “chota sahib” had struck him. My small boy and he had been playing horse, and my son had been either so careless or so naughty as to strike Sambo too hard. I made the child give Sambo an anna of his pocket-money, for indemnity. Sambo was delighted. A few days after, I caught him trying to induce his young master to repeat the blow for which he had, on a former occasion, been so handsomely recompensed. I informed them both that when the next blow was struck I should “cut” Sambo’s pay and my youngster’s pocket-money, one half-anna each, and present the anna to the mallie’s children. I hope that my little one never again struck Sambo; if he did, Sambo never told on him.

I was giving Sambo a severe scolding one afternoon about his appearance. One shoulder was out of his shirt, one arm was half bare, and the skirt of his shirt hung about his bare brown legs like a coarse fringe. In India one grows accustomed to the nude, as one does in the Pitti Palace or in the Vatican itself. But one likes to draw the line somewhere with one’s personal attendants. I had often spoken to Sambo about his rapidly-diminishing garment, and thought his disregard of what I had said impertinent. So now I spoke very sharply, and he slunk away. The dhursies, who were sitting on one end of the verandah, looked after him and laughed. They were both sleek and fat and amply clad. My ayah was at the other end of the verandah building brick houses for my baby. She rose quietly and came to me. “Memsahib,” she said softly, but with the confidence of a conscious favourite, “no scold Sambo, no be angry. He got one shirt—no more. Not Sambo fault. He so poor. His grandmother so old—so poor. Sambo no father—no mother.” Then she went back to her “missie baba.” When my ayah told me anything I knew that it was true. It is not “correct” in India to let your conscience prick you about anything in connection with the natives. But I have never been correct, and I hope I never shall be. I looked from the dhursies, who were making my boy a dozen new white suits, to the other end of the verandah. We were on the hills, living quite out of the world, but my baby’s little white frock had pale-blue shoulder-knots. She had whole blue socks on her little pink feet. And the dainty frock itself was the second she had worn that day. I went inside. Sambo was sitting on the ground, outside the nursery door, trying to mend his tatters. He had borrowed a needle and thread from my housekeeper. I called her to me, and we put our heads together. We found some Roman shirts and togas in one of our boxes. They had originally been worn by gentlemen of artistic temperament, residing in Melbourne, who had impersonated Roman senators for the nominal honorarium of two shillings a night. The shirts and togas were made of unbleached calico, and were bordered with red, or blue, or yellow. They were all too large for Sambo. Our Victorian “captain of the supers” had been particular as to height, and Sambo was only fourteen. I made the dhursies put away their work and alter the six best shirts for Sambo. I meant it kindly, but I almost killed him. The night they were finished, he lay awake until morning, crying for joy, crying himself almost into a fever. I gave him the togas to match the shirts and he was very proud. I gave him two huge tartans that had done duty in Rob Roy. The natives came for miles to see the memsahib who had given her chokera “six shirt, six sari, and two shawl.” Dear old Ayah was as delighted as Sambo, though she had children of her own to whom I had usually given all our discarded garments.

Sambo was slowly emerging from a frightened, almost useless encumbrance, into a cheerful, moderately useful servant, when he met with a shocking misfortune. It completely unnerved him, and threatened to set him back three months in his development. We were living at Khandalah. Most of our provisions came from Bombay. We sent, however, to Lanaulie—a distance of four miles—for soda, lemonade, butter, and anything of which we ran short. Sometimes we took Lanaulie in in our afternoon drive. Sometimes we sent Sambo. He would take an empty box three feet by two by three on his head, and march off cheerfully enough, returning a few hours later with the things I wanted. We always gave him a list and the money. One Saturday we discovered as late as three o’clock that we were out of sugar, butter, tea, and some other articles which were, to our pampered European palates, necessities. “We must send Sambo on the train,” I said, “else he’ll be too late.” The little general store at which we dealt closed at six. Because the boy was to go luxuriously on the train, I made out rather a long order. I gave him six annas and a ten-rupee note, saying, “Tie the ten rupees up tight, and buy your ticket out of the six annas.” Sambo went,—but he failed to return. I had told him he might come back by train. Travelling in India is not expensive. When it is done third-class it is decidedly cheap. We were living on the line between Poona and Bombay, and the trains were frequent. He should have been back at five. At six we wondered. At seven we were a little anxious. At eight I had my dinner, minus sugar, butter, and a few other incidentals. Ayah sat on the floor sewing buttons on to the children’s clothes; her face was drawn and stern. Just when dinner was over, Sambo rushed in. “Memsahib! Memsahib!” he cried, and fell at my feet. He had thrown his box down at the door. It was empty. My bearer and the khitmatgar dragged him to his feet. His big thick lips were quite white, and they were trembling piteously. Every vein on his body showed white and rigid against his black skin. It was a long time before we could get him to speak a word. When at last he did speak, it was in Hindustani. Ayah translated, and with unconcealed anger, though she scarcely lifted her eyes from her work. “He say man no give tings memsahib want. He no have money. He lose ten rupee. He say he pray memsahib not beat hard.” Ayah evidently repeated the last sentence reluctantly.

“Tell him that European women do not strike servants,” I said grandly.