While it lasted, however, the rivalry of Arundel and Dudley, or rather, in the heraldic phraseology of the day, that of the White Horse and the Bear, divided the court, inflamed the passions of the numerous retainers of the respective candidates, and but for the impartial vigilance of Cecil might have ended in deeds of blood.

In the Burleigh Papers is a confession of one Guntor, a servant or retainer of the earl of Arundel, who was punished for certain rash speeches relative to this competition, from which we learn some curious particulars. He says, that he once fell in talk with a gentleman named Cotton, who told him, that the queen, having supped one evening at lord Robert Dudley's, it was dark before she could get away; and some servants of the house were sent with torches to light her home. That by the way her highness was pleased to enter into conversation with the torch-bearers, and was reported to have said, that she would make their lord the best that ever was of his name. As the father of lord Robert was a duke, this promise was understood to imply nothing less than her design of marrying him. On this Guntor answered, that he prayed all men might take it well, and that no trouble might arise thereof; afterwards he said, that he thought if a parliament were held, some men would recommend lord Robert, and some his own master to the queen for a husband; and so it might fortune there would rise trouble among the noblemen, adding, "I trust the White Horse will be in quiet, and so shall we be out of trouble; it is well known his blood as yet was never attaint, nor was he ever man of war, wherefore it is likely that we shall sit still; but if he should stomach it, he were able to make a great power." In his zeal for the cause of his lord, he also wished that his rival had been put to death with his father, "or that some ruffian would have dispatched him by the way as he hath gone, with some dag (pistol) or gun."

So high did words run on occasion of this great contest.


CHAPTER XII.

1560.

On the conduct of Elizabeth as head of the church.—Sketch of the history of the reformation in England.—Notices of Parker, Grindal, and Jewel.

There was no part of the regal office the exercise of which appeared so likely to expose Elizabeth to invidious reflections, as that which comprehended the management of ecclesiastical affairs. Few divines, though protestant, could behold without a certain feeling of mingled jealousy and disdain, a female placed at the head of the religion of the country, and by the whole papal party such a supremacy was regarded perhaps as the most horrible, certainly as the most preposterous, of all the prodigies which heresy had yet brought forth. "I have seen the head of the English church dancing!" exclaimed, it is said, with a sarcastic air, an ambassador from one of the catholic courts of Europe.

A more striking incongruity indeed could scarcely be imagined, than between the winning manners and sprightly disposition of this youthful princess, as they displayed themselves amid the festivities of her court and the homage of her suitors, and the grave and awful character of Governess of the church, with which she had been solemnly invested.