The annals of Potu show that some centuries ago, certain classes were highly favored by the laws to the exclusion of the great body of the people; frequent disturbances had been the result of this favoritism, till a citizen of the town Keba, proposed an alteration in the laws, by which all distinctions of class were abolished, and while the office of king should still remain hereditary, all the other officers of government should be subject to the will of the people, all of whom should be allowed to vote, who could read and write, at least, their names.
According to the custom of the subterraneans in such affairs, this intelligent and patriotic citizen was led to the market-place, with a rope about his neck: his proposition was considered, and after grave deliberation was adopted, as conducive to the general interest.
The mover was then carried in triumph through the city, honored by the grateful shouts of the people.
He, who has the most numerous offspring, is regarded as the most deserving citizen; he is honored above all others, without exception.
Such men are looked upon as heroes, and their memory is sainted by posterity. They only receive the name, which on the earth is awarded to the disturbers and enemies of the race—the name of—great!
It is very easy to conceive of the degree in which Alexander and Julius Cæsar would be prized by this people; both of whom not only had no children themselves, but murdered millions of the offspring of others.
I remember to have read the following inscription on the tomb of a Keban peasant:
"Here lies Jorktan the great, the hero of his time, father of thirty children."