I was much interested, but as I had brought no baggage could not go further into Serbia. The Mayor gave me a mounted gendarme as escort to the frontier.
This impressed the Vishegrad authorities much, as did the fact that I had got across the frontier at all. The Bezirksvorsteher asked at once what I had learnt in Serbia, and if the frontier would soon be open.
"I do not know," said I.
"What do you think?" said he.
"I think not."
"Our Minister at Belgrade is of the same opinion," he replied. In truth the officers who had protested that Serbia had now openly joined the Russo-French combine were right. And what is more, through our Entente with France, we too now, consciously or not, were tools used by Russia for the making of Great Serbia and furthering Pan-Slav ambition. Serbia began to feel it safe to pull long noses at Austria. That the Austrians on the other hand regarded their occupation of Bosnia as permanent was clear. No nation merely on a temporary job of "putting things straight" would have expended the vast sums and effort needed to bring a half-wild Turkish province in twenty-eight years up to a high state of material well-being. The mountain roads are second to none in Europe. Mines, agriculture and every possible industry were being developed regardless of expense, by up-to-date methods.
"The officials," I noted in my diary, "give one the impression of being overworked." Everything was centralized and had to go through the Konak. They wrestled with a mass of detail and mostly felt like exiles in a wild land. The large majority were Slavs—either Poles, Croats or Bosniaks, and these got on much better with the populace than the Magyars or Germans, of whom I met a few. The mistake of the Government was in trying to go too fast. A leap in twenty-eight years from the twelfth century or thereabouts to the twentieth was too much. The peasant intensely conservative by nature resented every change. "Better that a village should fall than a custom" is a South Slav proverb which I have heard quoted with approval. An astonishing amount of work had been done and admirably done. Future generations will profit by it. But the peasant who had had all his ideas and habits upheaved had had time to forget the oppression of the Turk, but remembered, with kindness, his slop-dawdle tolerance, This happens, I believe, in every land "freed" from the Turk. The people vaguely expect an earthly paradise where every one will do as he pleases, and find to their dismay that you can no longer evade the sheep-tax by tipping the hodja to let you put your flock on "vakuf" land. The Christian loses his privilege and has to serve in the army which he hates. He cannot run to a foreign consul for support against his Moslem neighbour, nor earn good pay by acting as spy for one Power or another. He complained bitterly that the Turkish Government never made roads or mended bridges, When he finds, however, that the new foreign government expects him to contribute to their making by giving labour, or paying tax, he is furious. "Liberty" for most Balkan Christians means liberty to massacre Moslems and take their property. The Bosnian Orthodox peasant found precisely the same law applied to him and the Moslems. The strict impartiality observed by the Austrian Government towards all three sects caused the wrath of all. "What," said a Catholic fiercely, "can you think of our Government when I tell you that a priest baptized and converted three Moslem lads, and the Government actually made him send them back to their parents and censured him because they were not of age? Not of age, if you please, and so their souls are not to be saved!"
The Moslem was equally furious with the equality treatment, for he was no longer top-dog.
The most remarkable work of the Austrian Government gave perhaps the most offence. It was the medical. The Bosniak, in appearance, is often a giant. But his appearance is deceptive. Stripped of his numerous waistcoats his chest measurement, as the military doctors informed me, is so poor that a larger percentage of Bosniaks were rejected from the army than in most of the other recruiting districts of Austria-Hungary. As in all South Slav lands, tuberculosis raged. "Thirty per cent, affected, without counting an apex" as a Bosnian doctor told me. And scattered over the country, but especially virulent on the eastern districts along the Serbian frontier, was syphilis. In some parts this was so rampant that the Government posted on the village walls and in the schools, notices warning persons never to drink from a glass after some one else, or wipe with the same towel, and other advice. All of which went against the custom of the people. Against tuberculosis the schools waged an anti-spitting war. A child who spat on the floor had to clean it up, which was considered a great indignity and gave great offence. Compulsory cleaning of streets to a population who regarded the street as the proper receptacle for all garbage was a further source of trouble. That the medical work produced a great improvement, that malaria, by drainage, petroleum on the ponds, and quininizing of the Population was stamped out in some districts and got in hand in others counted for nothing. They "were not our custom," they were "Schwab."
The forests also were a source of friction. In old days the peasant cut what he pleased, where he pleased. His goats browsed the saplings and they grew up crooked. But they made firewood and it did not matter. No replanting ever took place. When all the wood was cut on a hillside the winter rains washed away the whole of the soil and left bare rock. A pity—but the will of God, sighed the peasant, and he went on to fell the next wood.