Twenty Years of Balkan Tangle

by M. E. Durham

Forestry laws infuriated him, and his disregard of them infuriated the forestry officer. A goat-tax (slight for the poor owner of a couple of goats) was instituted, rising according to number, to a sum which made the keeping of a large herd impossible. An official, to whom I remarked on what seemed to me the paucity of flocks, said, "We do not let them keep goats and they won't keep sheep. For my own part I should relax the goat laws for a while at least; they cause such resentment. But the central authorities will not do it. We have to rely largely on the sale of timber to run the country. It is one of the most valuable assets."

All officials agreed in finding the people very difficult to move; very childlike in their ideas and very slow to adopt new ones. A few hated and loathed them.

It was, however, not the officials but the private residents who were on bad terms with the native population, families who had come for business purposes from civilized and comfortable Austrian towns, and who would not take the trouble to learn Slav except just enough for their marketing. I had never before been in a land under foreign occupation, and commented on this attitude to some officers. They jeered at me and said, "You have evidently never been to Egypt. Wait till you have seen your own people there."

I was annoyed at the time. But when some years later I went to Egypt I found the English attitude to the native worse and repented of my comments about Bosnia. One race in truth cannot see with the eyes of another.

The Austrian official really tried to adapt the law to native ideas, and when unable to unravel complicated questions of native usage, even summoned the ancient council of "the good men" to decide according to local custom. A good deal of blood-vengeance still went on, but with the knife; firearms were strictly forbidden, and very few licences for them issued. This was a source of great discontent, for the carrying of arms to the South Slav peasant means manhood. The Christian's idea of liberty is to carry arms. And the fact that the Moslem also was debarred from so doing in no way consoled him. In one respect the lack of firearms was a real hardship, for Bosnia swarmed with wild pig which devastated the crops. When the corn was standing, peasants sat up all night drumming on petroleum tins around the fields to drive off beasts. There were enough wolves also to harry the flocks. An Austrian official killed ten in one night with strychnine during my visit. But the natives complained bitterly that the Government did not permit them to shoot wild beasts and did not keep them down itself.

There was, I was told, very little stealing but, in the forest districts where the woodcutters all carried long handled hatchets, a blow with which was invariably fatal, there was a good deal of slaughter, as in a quarrel a man struck with whatever was handy. Only if the attack proved to be cold-blooded and pre-arranged was capital punishment inflicted. Otherwise imprisonment up to twelve years according to the circumstances.

Wages were low. The peasant was very poor. Very high wages were obtainable in America, and thousands emigrated thither. They ascribed this to Austrian rule, but the same thing was happening in Montenegro, where the Government was vainly trying to stop emigration by refusing passports. It was simply an economic question of supply and demand. Labour was wanted in America at any price. The emigration had the same effect in Bosnia as in Montenegro. A large surplus of women remained behind, and the birth-rate of illegitimate children rose high and, as is perhaps inevitable with a military occupation, prostitution was common. This, though, was not the only cause of immorality in both Montenegro and Bosnia. In old days all the women of the family were the property of the men of the family, who had the right to shoot at sight any man tampering with a wife or daughter of a family group. A blood vengeance so started might mean twenty lives. The risks were not to be lightly taken. The emancipation of women and the restriction of firearms produced new complications.

The Austrians were rather pleased to see emigrants leaving the land, and said they hoped they would never come back, so that they could be replaced by a better population. They were anxious to consolidate their position in Bosnia as fast as possible, so as to be ready for a forward move. "Nach Salonik" was a favourite topic of conversation. A friendly chemist at Fotcha even invited me to have tea with him under the Austrian flag at Salonika, that day three years, that is October 1909, by which time he fully expected to be established there. He considered the Government had been shamefully slow. They ought already to be well on the way there. I travelled by train from Ragusa to Mostar with a General and his daughter. She, who had just arrived, looked with wonder at the bare grey rocks we passed and asked, "Why ever did we take all these stones, father?"

"Part of the price we paid Europe for Salonika, my dear!" he replied.

I wintered at Serajevo, and by taking my phonograph to the Moslem coffee-houses gained some popularity, for there was but one other such instrument in Serajevo, and you had to pay to hear it. The Moslems, I soon learnt, wanted only the Padishah and hoped for the return of the Turk. Several had lived long years in Egypt. But when I told them I meant to go there they very earnestly begged me not to. All the English were very soon to be driven out or done away with, and the company unanimously agreed that it would be a very great pity that I, who had been so kind as to play the "monogram" to them for nothing, should be killed out there. I asked them to tell me truthfully what it was that the English did that was so bad. They replied very reasonably: "Everything. Nothing you do is as we do. You make yourselves fine houses and streets in Cairo. Why do you not make them in your own land and leave our land to us? We hate your things. The land is now not our land. It is all Alia Franga." You do not like our ways. We do not like yours. Go and leave our land to us."