247. Peace was made, leaving all parties in the same position as before the war. Agesilaus, untamed by his eighty years, sought a field of glory beyond the sea. Tachos, king of Egypt, had asked the aid of Sparta in his revolt against Persia. Agesilaus went to his assistance, at the head of a thousand heavy-armed troops. The appearance of the little, lame old man, utterly destitute of the retinue or splendor of a king, excited the ridicule of the Egyptians; but when he transferred his aid from Tachos to Nectan´abis, who had risen against him, the importance of the little Spartan was felt, for Nectanabis obtained the throne. Agesilaus did not live to bear back to Sparta his honors and rewards. He died on the road to Cyrene, and his body, embalmed in wax, was conveyed with great pomp to his native city. An ancient oracle had foretold that Sparta would lose her power under a lame sovereign. It was now fulfilled, but through no fault of the king. Agesilaus had all the virtues of his countrymen, without their common faults of avarice and deceit; and he added a warmth and tenderness in friendship which Spartans rarely possessed. He has been called “Sparta’s most perfect citizen and most consummate general, in many ways, perhaps, her greatest man.”
248. The Social War. Athens still maintained her wars in the north; by sea against Alexander of Pheræ, and by land against Macedonia and the Thracian princes. The second period of Athenian greatness reached its height in the year 358, when Eubœa, the Chersonesus, and Amphipolis were again subdued. In that year a serious revolt, called the Social War, was begun by Rhodes, Cos, Chios, and Byzantium. Sestus and other towns on the Hellespont joined in the quarrel, and Mauso´lus, king of Caria, sent aid to the insurgents. The war was inglorious and exhaustive to Athens. To obtain means of paying their sailors, the commanders aided Artabazus in his revolt against Persia, and thereby incurred the vengeance of the great king. Athens had to consent to the independence of the four rebel states, in order to avoid still greater losses and calamities. During the four years that her attention had been thus absorbed, Philip of Macedon had been able to grasp all her dependencies on the Thermaic Gulf, and thus to extend his power as far as the Peneus.
B. C. 357.
249. The Sacred War. During the progress of the Social War, another fatal quarrel began in central Greece, through the enmity of Thebes and Phocis. Driven to fight for their existence, the Phocians seized the sacred treasures at Delphi, which enabled them to raise and maintain a large army of mercenaries, and even to bribe some of the neighboring states either to aid them or remain neutral. Their first general, Philome´lus, was defeated and slain at Titho´rea. His brother, Onomar´chus, who succeeded to his command, used the Delphian treasures with still less scruple, beside confiscating the property of all who opposed him. By these means he conquered Locris and Doris, invaded Bœotia, and captured Orchomenus.
B. C. 352.
250. Lyc´ophron, tyrant of Pheræ, now sought his aid against Philip of Macedon, whose increasing power pressed heavily upon Thessaly. Phaÿl´lus, who first led a force to the aid of Lycophron, was defeated; but Onomarchus himself marched into Thessaly, worsted the king in two pitched battles, and drove him from the country. He then returned into Bœotia, where he captured Coronæa, but was recalled into Thessaly by another invasion of Philip. This time his fortune changed; he was defeated, and, with many other fugitives, plunged into the sea, hoping to reach the Athenian ships which were lying off shore to watch the battle. He perished, and his body, falling into the hands of Philip, was crucified as a punishment of his sacrilege.
251. This battle secured the ascendency of Philip in Thessaly. He established a more popular government in Pheræ, took and garrisoned Magnesia, and then advanced upon Thermopylæ. The Athenians anticipated the danger, and guarded the pass with a strong force. But the liberty of Greece was destined to be sacrificed to her internal dissensions. The Sacred War had continued eleven years, when the Thebans called in the aid of Philip to complete the destruction of Phocis. The Athenians now remained neutral, and Philip passed Thermopylæ without opposition. In a short campaign he crushed Phocis, and was admitted as a member of the Amphictyonic Council, in the place of the conquered state.
B. C. 349.
252. Athens was now the only power in Greece capable of opposing the Macedonian king, and Athens was no longer possessed of a Miltiades, a Conon, or a Themistocles. A great orator, however, had arisen, and when Olynthus sent envoys to implore aid against the invader, who was now attacking the Chalcidian cities, the eloquence of Demosthenes aroused some faint show of their former spirit. The attempted rescue was defeated, however, by treachery within the walls; and, in 347, Olynthus fell. The threefold peninsula was now in the power of Philip, and he was able to push his interests throughout Greece rather by intrigue than force. Even in Athens a powerful party, sustained by his bribes, labored to undermine the efforts of the true patriots, of whom Demosthenes was chief. Æs´chines was the mouth-piece of the Macedonian party, an orator second only to Demosthenes himself, and won to Philip’s side, probably, more by flatteries than gifts. He constantly urged peace with the king, while Demosthenes, as soon as he perceived the extent of Philip’s designs, opposed them with all the unsparing vehemence of his nature. His Philippics are the most forcible examples in any language of bold and eloquent opposition to an unjust usurpation of power.
B. C. 339.