In plain words, the gospel condemns wealth, and cries, "Woe unto you rich," and "Sell all thou hast and give it to the poor," which, by the way, would only be shifting the temptation of wealth from one class to another. Buckle was nearer the truth, and more modern in spirit, when he ascribed the progress of man to the pursuit of truth and the acquisition of wealth.

But let us apply the teachings of Jesus to still other phases of modern life. Some years ago our Cuban neighbors appealed to the United States for protection against the cruelty and tyranny of Spanish rule. We sent soldiers over to aid the oppressed and down-trodden people in the Island. Now, suppose, instead of sending iron-clads and admirals,—Schley, Sampson and Dewey,—we had advised the Cubans to "resist not evil," and to "submit to the powers that be," or suppose the General of our army, or the Secretary of our navy, had counseled seriously our soldiers to remember the words of Jesus when fighting the Spaniards: "If a man smite thee on one cheek," etc. Write upon our halls of justice and courthouses and statute books, and on every lawyer's desk, these solemn words of Jesus: "He that taketh away thy coat, let him have thy cloak also."

Introduce into our Constitution, the pride and bulwark of our liberties, guaranteeing religious freedom unto all,—these words of Paul: "If any man preach any other gospel than that which I have preached unto you, let him be accursed." Think of placing nearly fifty millions of our American population under a curse!

Tell this to the workers in organized charities: "Give to every man that asketh of thee," which, if followed, would make a science of charity impossible.

To the workingmen, or the oppressed seeking redress and protesting against evil, tell this: "Blessed are they that are persecuted," which is equivalent to encouraging them to submit to, rather than to resist, oppression.

Or upon our colleges and universities, our libraries and laboratories consecrated to science, write the words: "The wisdom of this world is foolishness with God," and "God has chosen the foolish to confound the wise."

Ah, yes, the foolish of Asia, it is true, succeeded in confounding the philosophers of Europe. Abraham, Isaac, Jacob, Moses, Jesus, did replace Socrates, Plato, Aristotle, Seneca, Cicero, Caesar and the Antonines! But it was a trance, a spell, a delirium only, and it did not last,—it could not last. The charm is at last broken. Europe is forever free from the exorcism of Asia.

I believe the health and sanity and virtue of our Europe would increase a hundred fold, if we could, from this day forth, cease to pretend professing by word of mouth what in our own hearts and lives we have completely outgrown. If we could be sincere and brave; if our leaders and teachers would only be honest with themselves and honest with the modern world, there would, indeed, be a new earth and a new humanity.

But the past is past. It is for us to sow the seeds which in the day of their fruition shall emancipate humanity from the pressing yoke of a stubborn Asiatic superstition, and push the future even beyond the beauty and liberty of the old Pagan world!