The director then showed us the room where the clothes are kept; the straw hats and coarse dresses, and the terrible straight waistcoats made of brown linen, that look like coats with prodigiously long sleeves, and the Botica where the medicines are kept, and the secretary's room where they preserve the mournful records of entry and death—though often of exit. All round the court are strong stone cells, where the furious are confined. He took us into an empty one, where a Franciscan friar had been lodged. He had contrived to pull down part of the wall, and to make a large hole into his neighbour's cell adjoining. Fancy one madman seeing the head of another appear through a hole in his cell! The whole cell was covered with crosses of every description, drawn with a piece of coal. They had been obliged to remove him into another in the gallery above, where he had already begun a new work of destruction. I was afterwards told by the Padre P—-n, the confessor of condemned criminals, and who is of the same order as this insane monk, that this poor man had been a merchant, and had collected together about forty thousand dollars, with which he was travelling to Mexico, when he was attacked by robbers, who not only deprived him of all he possessed, but gave him some severe wounds on the head. When somewhat recovered, he renounced the world, and took his vows in the convent of San Francisco. Shortly after, he became subject to attacks of insanity, and at last became so furious, that the superior was obliged to request an order for his admission to San Hipólito.
The director then led us to the gallery above, where are more cells, and the terrible "Cuarto Negro," the Black Chamber; a dark, round cell, about twelve feet in circumference, with merely a slit in the wall for the admission of air. The floor is thickly covered with straw, and the walls are entirely covered with soft stuffed cushions. Here the most furious madman is confined on his arrival, and whether he throws himself on the floor, or dashes his head against the wall, he can do himself no injury. In a few days, the silence and the darkness soothe his fury, he grows calmer, and will eat the food that is thrust through the aperture in the wall. From this he is removed to a common cell, with more light and air; but until he has become tranquil, he is not admitted into the court amongst the others.
From this horrible, though I suppose necessary den of suffering, we went to the apartments of the administrador, which have a fine view of the city and the volcanoes, and saw a virgin, beautifully carved in wood, and dressed in white satin robes, embroidered with small diamonds. On the ground was a little dog, dying, having just fallen off from the azotea, an accident which happens to dogs here not unfrequently. We then went up to the azotea, which looks into the garden of San Fernando and of our last house, and also into the barracks of the soldiers, who, as ——- observed, are more dangerous madmen than those who are confined. Some rolled up in their dirty yellow cloaks, and others standing in their shirt-sleeves, and many without either; they were as dirty-looking a set of military heroes as one would wish to see. When we came downstairs again, and had gone through the court, and were passing the last cell, each of which is only lighted by an aperture in the thick stone wall, a pair of great black eyes glaring through, upon a level with mine, startled me infinitely. The eyes, however, glared upon vacancy. The face was thin and sallow, the beard long and matted, and the cheeks sunken. What long years of suffering appeared to have passed over that furrowed brow! I wish I had not seen it….
We afterwards went to the college of Bizcainos, that K—— might see it—my third and last visit. What a palace! What courts and fountains! We went over the whole building as before, from the azotea downwards, and from the porter's lodge upwards. Many of the scholars, who went out during the revolution, have not yet returned. K—— was in admiration at the galleries, which look like long vaulted streets, and at the chapel, which is certainly remarkably rich….
Having stopped in the carriage on the way home, at a shoemaker's, we saw Santa Anna's leg lying on the counter, and observed it with due respect, as the prop of a hero. With this leg, which is fitted with a very handsome boot, he reviews his troops next Sunday, putting his best foot foremost; for generally he merely wears an unadorned wooden leg. The shoemaker, a Spaniard, whom I can recommend to all customers as the most impertinent individual I ever encountered, was arguing, in a blustering manner, with a gentleman who had brought a message from the general, desiring some alteration in the boot: and wound up by muttering, as the messenger left the shop, "He shall either wear it as it is, or review the troops next Sunday without his leg!"[1]
[Footnote 1: Boston, November, 1842.—Apropos des bottes, I copy the following paragraph from an Havana newspaper:
"Mexico, 28th September.—Yesterday, was buried with pomp and solemnity in the cemetery of Saint Paul, the foot which his Excellency, President Santa Anna, lost in the action of the 5th December, 1838. It was deposited in a monument erected for that purpose, Don Ignacio Sierra y Roso having pronounced a funeral discourse appropriate to the subject.">[
We have ordered mangas to wear in our intended journey, which is now nearly decided on—nothing tolerable to be had under seventy or eighty dollars. They are made of strong cloth, with a hole in the middle for putting the head through, with black velvet capes, fringed either with silk or gold, and are universally lined with strong calico. They are warm and convenient for riding in the country. I have seen some richly embroidered, which cost five hundred dollars.
It is as I prophesied—now that we are about leaving Mexico, we fancy that there still remain objects of interest which we have not seen. We have paid a visit, probably a last visit, to Our Lady of Guadalupe, and certainly never examined her cathedral with so much attention, or lingered so long before each painting and shrine, or listened with so much interest to the particulars of its erection, which were given us by Señor ——-, whose authority in these matters is unimpeachable.
It appears that the present sacristy of the parochial church dates back to 1575, and was then a small chapel, where the miraculous image was kept, and where it remained until the beginning of the next century, when a new church was built, to which the image was solemnly transported. Even when enclosed in the first small sanctuary, its fame must have been great, for, by orders of the archbishop, six doweries of three hundred dollars each, to be given to six orphans on their marriage, were annually drawn from the alms offered at her shrine. But in 1629 Mexico suffered the terrible inundation which destroyed so large a part of the city, and the excellent archbishop, D. Francisco Manzo, while devoting his time and fortune to assist the sufferers, also gave orders that the Virgin of Guadalupe should be brought into Mexico, and placed in the cathedral there, then of very different dimensions from the present noble building, occupying, it is said, the space which is now covered by the principal sacristy. When the waters retired, and the Virgin was restored to her own sanctuary, her fame increased to a prodigious extent. Copies of the Divine Image were so multiplied, that there is probably not an Indian hut throughout the whole country where one does not exist. Oblations and alms increased a thousand fold; a silver throne, weighing upwards of three hundred and fifty marks, and beautifully wrought, chiefly at the expense of the viceroy, Count of Salvatierra, was presented to her sanctuary, together with a glass case (for the image), considered at that time a wonder of art. At the end of the century a new temple, the present sanctuary, was begun; the second church was thrown down, but not until a provisional building (the actual parish church) was erected to receive the image. The new temple was concluded in 1709, and is said to have cost from six to eight hundred thousand dollars, collected from alms alone, which were solicited in person by the viceregal archbishop, D. Juan de Ortega y Montanez. Two private individuals in Mexico gave, the one thirty, the other fifty thousand dollars, towards its erection.