[382] Karman seems here used for kriyâ, which properly belongs only to the body, as the soul is drashṭṛi.
[383] Scil. samádhi, or the restraining the mind and senses to profound contemplation.
[384] Scil. "forbearance, religious observance, postures, suppression of the breath, restraint, attention, contemplation, and meditation (samádhi)."
[385] See Bhoja, Comm. iii. 3, samyag ádhíyate mano yatra sa samádhiḥ.
[386] Thus, e.g., the antecedent non-existence and the destruction of the pot are found in the two halves in which the pot itself (the counter-entity to its own non-existence) resides by intimate relation (samaváya-sambandha).
[387] I read niroddhavyánám for nirodhánám.
[388] Chit-śakti and chiti-śakti = soul.
[389] The sattva of the buddhi or the internal organ.
[390] This second substance, "mind" or "understanding" (buddhi, chitta), is like a looking-glass, which reflects the image of the object on a second looking-glass (sc. soul).
[391] Váchaspati explains lakshaṇa as kálabheda.