"The following four principles in order are to be known by the name of the noble truths:—
"Pain, the inner seats, and from them an aggregate is held,[38]
"And the path (method); of all this let the explication be heard in order.
"Pain, and the skandhas of the embodied one, which are declared to be five,—
"Sensation, consciousness, name, impression, and form.
"The five organs of sense, the five objects of sense, sound and the rest, the common sensory,
"And (the intellect) the abode of merit,—these are the twelve inner seats.
"This should be the complement of desire and so forth, when it arises in the heart of man.
"Under the name of soul's own nature, it should be the aggregate.
"The fixed idea that all impressions are momentary,