"This is to be known as the path, and is also styled emancipation.
"Furthermore, there are two instruments of science, perception and inference.
"The Bauddhas are well known to be divided into four sects, the Vaibháshikas and the rest.
"The Vaibháshika highly esteems an object concomitant to the cognition;
"The Sautrántika allows no external object apprehensible by perception;
"The Yogáchára admits only intellect accompanied with forms;
"The Mádhyamikas hold mere consciousness self-subsistent.
"All the four (sects of) Bauddhas proclaim the same emancipation,
"Arising from the extirpation of desire, &c., the stream of cognitions and impressions.
"The skin garment, the water-pot, the tonsure, the rags, the single meal in the forenoon,