That all these three articles are poisonous can be seen from the fact that those who once take to them can never afterwards get on without them. In the old days, I myself used to feel a distinct sense of weariness or langour if I did not get my tea punctually at the usual hour. Once some 400 women and children had gathered together at a certain celebration. The executive committee had resolved against providing tea to the visitors. The women, however, that had assembled there, were in the habit of taking tea at 4 o’clock every evening. The authorities were informed that, if these women were not given their usual tea, they would be too ill to move about, and, needless to say, they had to cancel their original resolution! But some slight delay in the preparation of the tea led to a regular uproar, and the commotion subsided only after the women had had their cup of tea! I can vouch for the authenticity of this incident. In another instance, a certain woman had lost all her digestive powers under the influence of tea, and had become a prey to chronic headaches; but from the moment that she gave up tea her health began steadily to improve. A doctor of the Battersea Municipality in England has declared, after careful investigation, that the brain-tissues of thousands of women in his district have been diseased from excessive use of tea. I have myself come across many instances of health being ruined by tea.
Coffee does some good against Kapha (phlegm) and Vatha (‘wind’), but at the same time it weakens the body by destroying the vital fluid, and by making the blood as thin as water. To those people who advocate coffee on the ground that it is beneficial against “phlegm” and “wind”, we would recommend the juice of ginger as even better for the purpose. And, on the other hand, let us remember that the evil effects of coffee are too serious to be counter-balanced by its good. When the blood and the vital fluid are poisoned by a stuff, can there be any hesitation in giving it up altogether?
Cocoa is fully as harmful as coffee, and it contains a poison which deadens the perceptions of the skin.
Those people who recognise the validity of moral considerations in these matters should remember that tea, coffee and cocoa are prepared mostly by labourers under indenture, which is only a fine name for slavery. If we saw with our own eyes the oppressive treatment that is meted out to the labourers in cocoa plantations, we should never again make use of the stuff. Indeed, if we enquire minutely into the methods of preparation of all our articles of food, we shall have to give up 90% of them!
A harmless and healthy substitute for coffee (tea or cocoa) can be prepared as follows. Even habitual coffee-drinkers will be unable to perceive any difference in taste between coffee and this substitute. Good and well-sifted wheat is put into a frying-pan over the fire and well fried, until it has turned completely red, and begun to grow dark in colour. Then it is powdered just like coffee. A spoon of the powder is then put into a cup, and boiling water poured on to it. Preferably keep the thing over the fire for a minute, and add milk and sugar, if necessary, and you get a delicious drink, which is much cheaper and healthier than coffee. Those who want to save themselves the trouble of preparing this powder may get their supply from the Satyagraha Ashram, Ahmedabad.
From the point of view of diet, the whole mankind may be divided into three broad divisions. (1) The first class, which is the largest, consists of those who, whether by preference or out of necessity, live on an exclusive vegetable diet. Under this division come the best part of India, a large portion of Europe, and China and Japan. The staple diet of the Italians is macaroni, of the Irish potato, of the Scotch oatmeal, and of the Chinese and Japanese rice. (2) The second class consists of those who live on a mixed diet. Under this class come most of the people of England, the richer classes of China and Japan, the richer Mussalmans of India, as well as those rich Hindus who have no religious scruples about taking meat. (3) To the third class belong the uncivilised peoples of the frigid zones, who live on an exclusive meat diet. These are not very numerous, and they also introduce a vegetable element into their diet, wherever they come in contact with the civilised races of Europe. Man, then, can live on three kinds of diet; but it is our duty to consider which of these is the healthiest for us.
An examination of the structure of the human body leads to the conclusion that man is intended by Nature to live on a vegetable diet. There is the closest affinity between the organs of the human body and those of the fruit-eating animals. The monkey, for instance, is so similar to man in shape and structure, and it is a fruit-eating animal. Its teeth and stomach are just like the teeth and stomach of man. From this we may infer that man is intended to live on roots and fruits, and not on meat.
Scientists have found out by experiments that fruits have in them all the elements that are required for man’s sustenance. The plantain, the orange, the date, the grape, the apple, the almond, the walnut, the groundnut, the cocoanut,—all these fruits contain a large percentage of nutritious elements. These scientists even hold that there is no need for man to cook his food. They argue that he should be able to subsist very well on food cooked by the Sun’s warmth, even as all the lower animals are able to do; and they say that the most nutritious elements in the food are destroyed in the process of cooking, and that those things that cannot be eaten uncooked could not have been intended for our food by Nature.
If this view be correct, it follows that we are at present wasting a lot of our precious time in the cooking of our food. If we could live on uncooked food alone, we should be saving so much time and energy, as well as money, all of which may be utilised for more useful purposes.