The south-eastern hills of Assam are the abode of many tribes of Nagas. They are a very uncivilized race, with dark complexions, athletic sinewy frames, hideously wild and ugly visages: their faces and bodies being tattooed in a most frightful manner by pricking the juice of the bela nut into the skin in a variety of fantastic figures. They are reckless of human life; treacherously murdering their neighbours often without provocation, or at best for a trivial cause of offence. The greater number of the Nagas are supposed to be in a very destitute state, living almost without clothing of any kind. Their poverty renders them remarkably free from any prejudices in respect of diet: they will eat cows, dogs, cats, vermin, and even reptiles, and are very fond of intoxicating liquors.
NAGAS.
London, Smith Elder & Co. 65, Cornhill
Amongst a people so thoroughly primitive, and so independent of religious prepossessions, we might reasonably expect missionary zeal would be most successful; for the last eight years, however, two or three American Baptist missionaries have in vain endeavoured to awake in them a sense of the saving virtues of Christianity. For a considerable period the residence of the missionaries was at Suddeah; where their labours, I believe, were unattended by any conversions either of Assamese or Singphoos. On the station being deserted by the troops for Saikwah, in 1839, the missionaries turned their attention more particularly towards the Nagas; they took up their residence on the Boree Dehing river, at Jeypore, established a school, and were indefatigable in endeavouring to gain some correct knowledge of the savage tribes in their vicinity. A few years’ experience here proved the futility of their plans. Instead of wandering amongst the savage tribes scattered over an immense extent of country, in unhealthy, dense jungles, it would have been prudent and politic to have afforded instruction in the first instance to the populous villages in the plains. One or more natives have been baptized at Jeypore, agreeably to the rites of the Baptist persuasion, by immersion in the Boree Dehing river, and this is the sum total of the missionary success. This has, it is understood, induced them to change their abode to Seebsauger and Nowgong, where they seem to think there is a greater chance of their succeeding. The missionaries have a printing press, and many elementary books of instruction in Assamese and English have been printed by them for the use of the natives. Their exemplary conduct and exertions merit the utmost commendation, and it is to be deplored that their well-intentioned labours should not be crowned by felicitous results.
To this day little is known either of the country inhabited by the Nagas, or of their habits and customs. Several officers have penetrated a considerable distance into the hills occupied by the Nagas; but always with marked and necessary caution, attended by a military guard. Greater intercourse between the highland Nagas and the people of the plains were much to be wished; but it is doubtful if any advantage would accrue to the British Government from extending its sway southward, over immense tracts of unprofitable wastes or dense jungles thinly inhabited.
Naga Government.
Under the ancient Assam Government some of the tribes may have been more dependent upon the Government than they are now, but the Naga territory was never considered an integral portion of the sovereignty of Assam. It is customary with the Naga tribe to offer trifling presents to the British authorities, as a mark of submission, and something is given in return, in token of amicable feeling; but the Nagas have never been considered subject to our regular jurisdiction, and nothing in the shape of an assessment has ever been imposed upon them.
It is very difficult to arrive at anything like a correct understanding of the nature of the feuds between neighbouring tribes; for the Nagas have no written language, and their dialects vary considerably in different parts of the country. No general government exists over the whole tribe: they are divided into innumerable clans, independent of each other, and possessing no power beyond the limits of their respective territories. Each tribe seems ever jealous of its neighbour; and cruel hostilities, ending in the most tragical manner—even to the extermination of a tribe and the total destruction of its cattle, stores, and property—are often the result of their mutual animosity. The form of the Naga government is democratical; each clan seems to be ruled by a president and two subordinates or deputies, who form the executive. The president is called Khonbao, and the deputies Sundekae and Khonsae: the one prime minister, and the latter a chief over twenty houses. The chief magistrate or arbitrator, the Khonbao, decides all disputes of a civil or criminal nature, and it is optional with him either to direct or enforce his orders with his own sword; but in all this he is merely the organ or agent of the people, for the decisions are the results of the consultations of the whole Raj, or populace, who discuss all matters of importance in the open Moorung, or hall of justice, to be found in every Naga village. The Khonbao, Sundekae, and Khonsae, on these occasions, summon all the community to attend and assist with their counsel in disposing of any affairs of moment: such as a war to be undertaken against a foe, or in furtherance of revenge; or the punishment of crimes committed by any of the members of the tribe in opposition to their established polity.
The dignity of Khonbao is hereditary: the eldest son of the incumbent invariably succeeding to the title and authority. No junior brother can assume the rank, under any pretensions founded on greater ability, personal appearance, or reputation of valour. In the event of the Khonbao leaving no progeny, his wife succeeds to his title and authority; and the deputy Khonbao, Sundekae and Khonsae in council enforce her commands, and report everything to her connected with the welfare of the community.