"The Ottawa has been cunning, like the fox," calmly returned the governor. "He went with deceit upon his lips, and said to the great chiefs of the strong holds of the Saganaw,—'You have no more forts upon the lakes; they have all fallen before the red skins: they gave themselves into our hands; and we spared their lives, and sent them down to the great towns near the salt lake.' But this was false: the chiefs of the Saganaw, believing what was said to them, gave up their strong holds; but their lives were not spared, and the grass of the Canadas is yet moist with their blood. Does the Ottawa hear?"
Amazement and stupefaction sat for a moment on the features of the Indians. The fact was as had been stated; and yet, so completely had the several forts been cut off from all communication, it was deemed almost impossible one could have received tidings of the fate of the other, unless conveyed through the Indians themselves.
"The spies of the Saganaw have been very quick to escape the vigilance of the red skins," at length replied the Ottawa; "yet they have returned with a lie upon their lips. I swear by the Great Spirit, that nine of the strong holds of the Saganaw have been destroyed. How could the Ottawa go with deceit upon his lips, when his words were truth?"
"When the red skins said so to the warriors of the last forts they took, they said true; but when they went to the first, and said that all the rest had fallen, they used deceit. A great nation should overcome their enemies like warriors, and not seek to beguile them with their tongues under the edge of the scalping knife!"
"Why did the Saganaw come into the country of the red skins?" haughtily demanded the chief. "Why did they take our hunting grounds from us? Why have they strong places encircling the country of the Indians, like a belt of wampum round the waist of a warrior?"
"This is not true," rejoined the governor. "It was not the Saganaw, but the warriors of the pale flag, who first came and took away the hunting grounds, and built the strong places. The great father of the Saganaw had beaten the great father of the pale flag quite out of the Canadas, and he sent his young men to take their place and to make peace with the red skins, and to trade with them, and to call them brothers."
"The Saganaw was false," retorted the Indian. "When a chief of the Saganaw came for the first time with his warriors into the country of the Ottawas, the chief of the Ottawas stood in his path, and asked him why, and from whom, he came? That chief was a bold warrior, and his heart was open, and the Ottawa liked him; and when he said he came to be friendly with the red skins, the Ottawa believed him, and he shook him by the hand, and said to his young men, 'Touch not the life of a Saganaw; for their chief is the friend of the Ottawa chief, and his young men shall be the friends of the red warriors.' Look," he proceeded, marking his sense of the discovery by another of those ejaculatory "Ughs!" so expressive of surprise in an Indian, "at the right hand of my father I see a chief," pointing to Captain Erskine, "who came with those of the Saganaw who first entered the country of the Detroit;—ask that chief if what the Ottawa says is not true. When the Saganaw said he came only to remove the warriors of the pale flag, that he might be friendly and trade with the red skins, the Ottawa received the belt of wampum he offered, and smoked the pipe of peace with him, and he made his men bring bags of parched corn to his warriors who wanted food, and he sent to all the nations on the lakes, and said to them, 'The Saganaw must pass unhurt to the strong hold on the Detroit.' But for the Ottawa, not a Saganaw would have escaped; for the nations were thirsting for their blood, and the knives of the warriors were eager to open their scalps. Ask the chief who sits at the right hand of my father," he again energetically repeated, "if what the Ottawa says is not true."
"What the Ottawa says is true," rejoined the governor; "for the chief who sits on my right hand has often said that, but for the Ottawa, the small number of the warriors of the Saganaw must have been cut off; and his heart is big with kindness to the Ottawa for what he did. But if the great chief meant to be friendly, why did he declare war after smoking the pipe of peace with the Saganaw? Why did he destroy the wigwams of the settlers, and carry off the scalps even of their weak women and children? All this has the Ottawa done; and yet he says that he wished to be friendly with my young men. But the Saganaw is not a fool. He knows the Ottawa chief had no will of his own. On the right hand of the Ottawa sits the great chief of the Delawares, and on his left the great chief of the Shawanees. They have long been the sworn enemies of the Saganaw; and they came from the rivers that run near the salt lake to stir up the red skins of the Detroit to war. They whispered wicked words in the ear of the Ottawa chief, and he determined to take up the bloody hatchet. This is a shame to a great warrior. The Ottawa was a king over all the tribes in the country of the fresh lakes, and yet he weakly took council like a woman from another."
"My father lies!" fiercely retorted the warrior, half springing to his feet, and involuntarily putting his hand upon his tomahawk. "If the settlers of the Saganaw have fallen," he resumed in a calmer tone, while he again sank upon his mat, "it is because they did not keep their faith with the red skins. When they came weak, and were not yet secure in their strong holds, their tongues were smooth and full of soft words; but when they became strong under the protection of their thunder, they no longer treated the red skins as their friends, and they laughed at them for letting them come into their country." "But," he pursued, elevating his voice, "the Ottawa is a great chief, and he will be respected." Then adverting in bitterness to the influence supposed to be exercised over him,—"What my father has said is false. The Shawanees and the Delawares are great nations; but the Ottawas are greater than any, and their chiefs are full of wisdom. The Shawanees and the Delawares had no talk with the Ottawa chief to make him do what his own wisdom did not tell him."
"Then, if the talk came not from the Shawanees and the Delawares, it came from the spies of the warriors of the pale flag. The great father of the French was angry with the great father of the Saganaw, because he conquered his warriors in many battles; and he sent wicked men to whisper lies of the Saganaw into the ears of the red skins, and to make them take up the hatchet against them. There is a tall spy at this moment in the camp of the red skins," he pursued with earnestness, and yet paling as he spoke. "It is said he is the bosom friend of the great chief of the Ottawas. But I will not believe it. The head of a great nation would not be the friend of a spy—of one who is baser than a dog. His people would despise him; and they would say, 'Our chief is not fit to sit in council, or to make war; for he is led by the word of a pale face who is without honour.'"