The swarthy cheek of the Indian reddened, and his eye kindled into fire. "There is no spy, but a great warrior, in the camp of the Ottawas," he fiercely replied. "Though he came from the country that lies beyond the salt lake, he is now a chief of the red skins, and his arm is mighty, and his heart is big. Would my father know why he has become a chief of the Ottawas?" he pursued with scornful exultation. "When the strong holds of the Saganaw fell, the tomahawk of the 'white warrior' drank more blood than that of a red skin, and his tent is hung around with poles bending under the weight of the scalps he has taken. When the great chief of the Ottawas dies, the pale face will lead his warriors, and take the first seat in the council. The Ottawa chief is his friend."

"If the pale face be the friend of the Ottawa," pursued the governor, in the hope of obtaining some particular intelligence in regard to this terrible and mysterious being, "why is he not here to sit in council with the chiefs? Perhaps," he proceeded tauntingly, as he fancied he perceived a disinclination on the part of the Indian to account for the absence of the warrior, "the pale face is not worthy to take his place among the head men of the council. His arm may be strong like that of a warrior, but his head may be weak like that of a woman; or, perhaps, he is ashamed to show himself before the pale faces, who have turned him out of their tribe."

"My father lies!" again unceremoniously retorted the warrior. "If the friend of the Ottawa is not here, it is because his voice cannot speak. Does my father recollect the bridge on which he killed his young warrior? Does he recollect the terrible chase of the pale face by the friend of the Ottawa? Ugh!" he continued, as his attention was now diverted to another object of interest, "that pale face was swifter than any runner among the red skins, and for his fleetness he deserved to live to be a great hunter in the Canadas; but fear broke his heart,—fear of the friend of the Ottawa chief. The red skins saw him fall at the feet of the Saganaw without life, and they saw the young warriors bear him off in their arms. Is not the Ottawa right?" The Indian paused, threw his eye rapidly along the room, and then, fixing it on the governor, seemed to wait with deep but suppressed interest for his reply.

"Peace to the bones of a brave warrior!" seriously and evasively returned the governor: "the pale face is no longer in the land of the Canadas, and the young warriors of the Saganaw are sorry for his loss; but what would the Ottawa say of the bridge? and what has the pale warrior, the friend of the Ottawa, to do with it?"

A gleam of satisfaction pervaded the countenance of the Indian, as he eagerly bent his ear to receive the assurance that the fugitive was no more; but when allusion was again made to the strange warrior, his brow became overcast, and he replied with mingled haughtiness and anger,—

"Does my father ask? He has dogs of spies among the settlers of the pale flag, but the tomahawk of the red skins will find them out, and they shall perish even as the Saganaw themselves. Two nights ago, when the warriors of the Ottawas were returning from their scout upon the common, they heard the voice of Onondato, the great wolf-dog of the friend of the Ottawa chief. The voice came from the bridge where the Saganaw killed his young warrior, and it called upon the red skins for assistance. My young men gave their war cry, and ran like wild deer to destroy the enemies of their chief; but when they came, the spies had fled, and the voice of Onondato was low and weak as that of a new fawn; and when the warriors came to the other end of the bridge, they found the pale chief lying across the road and covered over with blood. They thought he was dead, and their cry was terrible; for the pale warrior is a great chief, and the Ottawas love him; but when they looked again, they saw that the blood was the blood of Onondato, whose throat the spies of the Saganaw had cut, that he might not hunt them and give them to the tomahawk of the red skins."

Frequent glances, expressive of their deep interest in the announcement of this intelligence, passed between the governor and his officers. It was clear the party who had encountered the terrible warrior of the Fleur de lis were not spies (for none were employed by the garrison), but their adventurous companions who had so recently quitted them. This was put beyond all doubt by the night, the hour, and the not less important feet of the locality; for it was from the bridge described by the Indian, near which the Canadian had stated his canoe to be chained, they were to embark on their perilous and uncertain enterprise. The question of their own escape from danger in this unlooked for collision with so powerful and ferocious an enemy, and of the fidelity of the Canadian, still remained involved in doubt, which it might be imprudent, if not dangerous, to seek to have resolved by any direct remark on the subject to the keen and observant warrior. The governor removed this difficulty by artfully observing,—

"The great chief of the Ottawas has said they were the spies of the Saganaw who killed the pale warrior. His young men has found them, then; or how could he know they were spies?"

"Is there a warrior among the Saganaw who dares to show himself in the path of the red skins, unless he come in strength and surrounded by his thunder?" was the sneering demand. "But my father is wrong, if he supposes the friend of the Ottawa is killed. No," he pursued fiercely, "the dogs of spies could not kill him; they were afraid to face so terrible a warrior. They came behind him in the dark, and they struck him on the head like cowards and foxes as they were. The warrior of the pale face, and the friend of the Ottawa chief, is sick, but not dead. He lies without motion in his tent, and his voice cannot speak to his friend to tell him who were his enemies, that he may bring their scalps to hang up within his wigwam. But the great chief will soon be well, and his arm will be stronger than ever to spill the blood of the Saganaw as he has done before."

"The talk of the Ottawa chief is strange," returned the governor, emphatically and with dignity. "He says he conies to smoke the pipe of peace with the Saganaw, and yet he talks of spilling their blood as if it was water from the lake. What does the Ottawa mean?"