Εἰ μενετέον ἐν τῇ πατρίδι τυραννουμένης αὐτῆς. Εἰ παντὶ τρόπω τυραννίδος κατάλυσιν πραγματευτέον, κἄν

[Pg 187]

is the 9th of March. I expect Caesar reached Brundisium to-day or yesterday. He stayed at Arpi on the 1st. If you choose to listen to Postumus, Caesar meant to pursue Pompey; for, by calculating the state of the weather and the days, he concluded that Pompey had crossed the sea. I thought that Caesar would be unable to get crews, but Postumus was quite sure about that, and the more so because ship-owners had heard of Caesar's liberality. But it cannot be long now before I hear the full story of what has happened at Brundisium.


IV
CICERO TO ATTICUS, GREETING.

Formiae, March 12, B.C. 49

Though now I rest only so long as I am writing to you or reading your letters, still I am in want of subject matter, and feel sure that you are in the same position, for the present crisis debars us from the free and easy topics of friendly correspondence, and the topics connected with the present crisis we have already exhausted. However, not to succumb entirely to low spirits, I have taken for myself certain theses, so to speak, which deal with la haute politique and are applicable to the present crisis, so that I may keep myself from querulous thoughts and may practise the subject. Here are some:

Whether one should remain in one's country, even under a tyranny. Whether any means are lawful to

[Pg 188]

μέλλῃ διὰ τοῦτο περὶ τῶν ὅλων ἡ πόλις κινδυνεύσειν. Εἰ εὐλαβητέον τὸν καταλύοντα μὴ αὐτὸς αἴρηται. Εἰ πειρατέον ἀρήγειν τῇ πατρίδι τυραννουμένῃ καιρῷ καὶ λογῳ μᾶλλον ἢ πολέμῳ. Εἰ πολιτικὸν τὸ ἡσυχάζειν ἀναχωρήσαντά ποι τῆς πατρίδος τυραννουμένης ἤ δὶα παντὂς ἰτέον κινδύνου τῆς ἐλευθερίας πέρι. Εἰ πόλεμον ἐπακτέον τῇ χώρᾳ καὶ πολιορκητέον αὐτὴν τυραννουμένην. Εἰ καὶ μὴ δοκιμάζοντα τὴν διὰ πολέμου κατάλυσιν τῆς τυραννίδος συναπογραπτέον ὅμως τοῖς ἀρίστοις. Εἰ τοῖς εὐεργέταις καὶ φίλοις συγκινδυνευτέον ἐν τοῖς πολιτικοῖς, κἂν μὴ δοκῶσιν εὖ βεβουλεῦσθαι περὶ τῶν ὃλων. Εἰ ὁ μεγάλα τὴν πατρίδα εὐεργετήσας, δἰ αὐτὸ δὲ τοῦτο ἀνήκεστα παθὼν καὶ φθονηθεὶς, κινδυνεύσειεν ἄν ἐθελοντὴς ὑπὲρ τῆς πατρίδος, ἤ ἐφετέον αὐτῷ ἑαυτοῦ ποτε καὶ τῶν οἰκειοτάτων ποιεῖσθαι πρόνοιαν ἀφεμένω τὰς πρὸς τοὺς ἰσχύοντας διαπολιτείας.