In a picture-gallery, at an exhibition of marbles, etc., nothing can be more indicative of a want of refinement sufficient to appreciate true art, than the impertinence exhibited in audible comments upon the subjects before you, and in interfering with the enjoyment of others by passing before them, moving seats noisily, talking and laughing aloud, etc. With persons of taste and refinement, there is an almost religious sacredness in the presence of the creations of genius, to desecrate which, is as vulgar as it is irreverential of the beautiful and the good. Always then, carry out the most scrupulous regard of the rights and feelings of others, when yourself a devotee at the shrine of Æsthetics, by attention to the minutest forms of courtesy. This will dictate leaving your place the moment you rise, carrying everything with you belonging to you, and never stopping to shawl ladies, don an overcoat, or dispose of an opera-glass, until you can do so without interrupting the comfort of those you leave behind you.

When you wish to take refreshments, or to offer them to ladies, at public entertainments, it is better to repair to the place where they are served, as a rule, unless it be in the instance of a single glass of water, or the like; except when a party occupy an opera-box, etc., exclusively.

Be careful never to attach yourself to a party of which you were not originally one, at any time, or place, unless fully assured of its being agreeable to the gentlemen previously associated with ladies; or if a gentleman's party only, attracts you, make yourself quite sure that no peccadillo be involved in your joining it, and in either case, let your manner indicate your remembrance of the circumstance of your properly standing in the relation of a recipient of the civilities due to the occasion.

Some men practically adopt the opinion that the courteous observances of social and domestic life are wholly inapplicable to business intercourse. A little consideration will prove this a solecism. Good breeding is not a thing to be put off and on with varying outward circumstance. If genuine, inherent, it will always exhibit itself as certainly as integrity, or any other unalienable quality of an individual. The manifestations of this characteristic by manner, will, of course, vary with occasion, but it will, nevertheless, be apparent at all times, and to all observers, when its legitimate influence is rightly understood and admitted.

Hence, then, though the observance of elaborate ceremony in the more practical associations of busy outer life would be absurdly inappropriate, that careful respect for the rights and feelings of others, which is the basis of all true politeness, should not, under these circumstances, be disregarded.

The secret of the superior popularity of some business men with their compeers and employés, lies often, rather in manner than in any other characteristic. You may observe, in one instance, a universal favorite, to whom all his associates extend a welcoming hand, as though there were magic in the ready smile and genial manner, and who is served by his inferiors in station with cheerfulness and alacrity, indicating that a little more than a mere business bond draws them to him; and again, an upright, but externally-repulsive man, though always commanding respect from his compeers, holds them aloof by his frigidity, and receives the service of fear rather than of love from those to whom he may be always just, and even humane, if never sympathizing and unbending.

As I have before remarked, there is no occasion where we are associated with others, that does not demand the exhibition of a polite manner. Thus at a public table, no man should allow himself to feed like a mere animal, wholly disregardful of those about him, and, as too frequently happens, forgetful of the proprieties that are observed when eating in private. Only at the best conducted hotels are all things so well and liberally appointed as to render those who meet at public tables wholly independent of each in little matters of comfort and convenience, and a well-bred man may be recognized there, as everywhere else, by his manner to those who may chance to be near him. He will neither call loudly to a servant, nor monopolize the services that should be divided with others. His quick eye will discern a lady alone, or an invalid, and his ready courtesy supply a want, or proffer a civility, and he will not grudge a little self-denial, or a few minutes' time, in exchange for the consciousness of being true to himself, even in trifles. Nor will he ever eat as though running a race of life and death with Time! Health and decency will alike prompt him to abstain wholly from attempting to take a meal, rather than assimilate himself to a ravenous brute, to gratify his appetite. Let no plea of want of time ever induce you, I entreat, to acquire the American habit of thus eating in public. Even in the compulsatory haste of travelling, there is no valid excuse for this unhealthy and disgusting practice. And, with regard to daily life at one's hotel, or the like, the man who is habitually regardful of the value and right use of time, may well and wisely permit himself the simple indulgence and relaxation of eating like a gentleman!

While on this subject, permit me to remind you of the impropriety of staring at strangers, listening to conversation in which you have no part, commenting audibly upon others, laughing and talking boisterously, etc., etc. Let not even admiration tempt you to put a modest woman out of countenance, by a too fixed regard, nor let her even suspect that a nod, a shrug, a significant whisper or glance had her for their object. Good-breeding requires one to hear as little as possible of the conversation of strangers, near whom he may chance to be seated. We quietly ignore their presence (as they should ours), unless some exigency demands a courtesy; but we do not disturb our neighbors by vociferousness, even in the height of merriment, however harmless in itself.

Should a lady, even though an entire stranger, be entering an eating-hall alone, or attended by another gentleman, at the same moment with yourself, give precedence to her, with a slight bow; and so, when quitting the room, as well as to your acknowledged superiors in age or position generally, and carefully avoid such self-engrossment as shall engender inattention to their observances. So, too, when meeting a lady on a public stairs, or in a passage-way, give place sufficiently to allow her to pass readily, touching your hat at the same moment. In the same manner remove a chair, or other obstacle that obstructs the way of a lady in a hotel parlor, or on a piazza; avoid placing a seat so as to crowd a lady, encroach upon a party, or compel you to sit before others.

I admit that these are the minutiæ of manners, my dear fellows; but attention to them will increase your self-respect, and give elevation to your general character, just in proportion as self is subdued, and the baser propensities of our nature kept habitually in subserviency to the nobler qualities illustrated by habitual good-breeding.