"Yes," groaned Tims. "Poor old M.! She's pretty well down on her luck, you bet."
"And I enjoy every minute of my life, although I could find plenty to grumble at if I liked. Listen to me, Tims. How would it be to strike a bargain? Let me go on without any upsets from Milly until I'm forty. I'm sure I sha'n't care what happens to me at forty. Then Milly may have everything her own way. What would it matter to her? She likes to take time by the forelock and behaves already as though she were forty. I feel sure you could help me to keep her quiet if only you chose."
"If I chose to meddle at all, I should be much more likely to help her to come back," returned Tims, getting snappish.
"Alas! I fear you would, Tims, dear, in spite of knowing it would only make her miserable. That shows, doesn't it, how unreasonable even a distinguished scientific woman can be?"
This aspersion on Tims's reasoning powers had to be resented and the resentment to be soothed. And the soothing was so effectually done that Tims owned to herself afterwards there was some excuse for Ian's infatuation.
But Tims had no desire to meddle, and the months passed by without any symptoms of the change appearing. It seemed as if Mildred's hold upon life had never been so firm, the power of her personality never so fully developed. She belonged to a large family which in all its branches had a trick of throwing up successful men and brilliant women. But in reaction against Scottish clannishness, it held little together, and in the two houses whence Mildred was launched on her London career, she had no nursery reputation of Milly's with which to contend.
One of these houses was that of her cousin, Sir Cyril Meres, a fashionable painter with a considerable gift for art, and more for success—success social and financial. His beautiful house, stored with wonderful collections, had a reputation, and was frequented by every one of distinction in the artistic or intellectual world—by those of the world of wealth and rank who were interested in such matters, and the yet larger number who affected to be interested in them. For those Anglo-Saxon deities, Mammon and Snobbery, who have since conquered the whole civilized globe, had temporarily fallen back for a fresh spring, and in the eighties and early nineties Culture was reckoned very nearly as chic as motoring in the first years of the new century.
Several painters of various degrees of talent attempted to fix on canvas the extraordinary charm of Mrs. Stewart's appearance. Not one of them succeeded; but the peculiar shade of her hair, the low forehead and delicate line of the dark eyebrows, the outline of the mask, sometimes admired, sometimes criticised, made her portrait always recognized, whether simpering as a chocolate-box classicality, smiling sadly from the flowery circle of the Purgatorio, or breaking out of some rough mass of paint with the provocative leer of a cocotte of the Quartier Latin.
The magnetism of her personality defied analysis, as her essential beauty defied the painter's art. It was a magnetism which surrounded her with an atmosphere of adorations, admirations, enmities—all equally violent and irrational. Her wit had little to do with the making of her enemies, because it was never used in offence against friends or even harmless acquaintances; only against her foes she employed it with the efficiency and mercilessness of a red Indian wielding the tomahawk.
The other family where she found her niche awaiting her was of a different order. It was that of the retired Indian judge, Sir John Ireton, whose wife had chaperoned her through a Commemoration the summer she had taken her First in Greats. Ireton was not only in Parliament, but his house was a meeting-place where politicians cemented personal ties and plotted party moves. Milly in her brief appearances, had been of use to Lady Ireton, but Mildred proved socially invaluable. There were serious persons who suspected Mrs. Stewart of approaching politics in a flippant spirit; but on certain days she had revealed a grave and ardent belief in the dogmas of the party and a piety of attitude towards the person of its great apostle, which had convinced them that she was not really cynical or frivolous.