Allison Bain; Or, By a Way She Knew Not

by Margaret M. Robertson

Then out of a low stretch of barren clay, which was a slimy pool, with a green, unhealthy margin for some months of the year, the minister had made such a garden as few in the town could boast. The hawthorn hedge around it, as well as every tree and bush in it, was planted by the minister’s own hand, or under his own eye. It might not have seemed a very fine garden to some people. There were only common flowers and fruits in it, and still more common vegetables; but the courage, the skill, the patience which had made it out of nothing, must have been appreciated anywhere. To the moderately intelligent and immoderately critical community of Nethermuir, the visible facts of kirk and manse, of glebe and garden, appealed more clearly and directly than did the building up of “lively stones into a spiritual house,” which was his true work, or the flourishing of “trees of righteousness” in their midst, which was his true joy.

And, perhaps, this was not so much to be wondered at, considering all things. For some of the “trees” looked to be little other than “crooked sticks” to their eyes; and of some of the “stones” it might well be said, that they “caused many to stumble.” And since it was halting, and shortcoming, and inconsistency that some of their critical neighbours were looking for among “folk that set themselves up to be better than their neebors,” it is not surprising that it was these that they should most readily see.

Even the minister himself saw these things only too often. But then, he saw more. He saw the frequent struggle and resistance, as well as the rare yielding to temptation, and he saw also, sometimes, the soul’s humiliation, the repentance, the return.

And even the “crooked sticks” were now and then acknowledged to be not altogether without life. Saunners Crombie might be sour and dour and crabbed whiles, readier with reproof and rebuke than with consolation or the mantle of charity. But even Saunners, judged by deeds rather than by words, did not altogether fall short of fruit-bearing, as many a poor soul, to whose wants, both temporal and spiritual, he ministered in secret, could gladly testify.

And on many of the folk who had “ta’en up wi’ the little kirk,” a change had passed, a change which might be questioned and cavilled at, but which could not be denied. In more than one household, where strife and discontent had once ruled, the fear of God and peace and good-will had come to dwell. To another, long wretched with the poverty which comes of ill-doing, and the neglect which follows hopeless struggle, had come comfort, and at most times plenty, or contentment with little when plenty failed.

There were lads and lassies among them, of whom in former days, evil things had been prophesied, who were now growing into men and women, earnest, patient, aspiring—into such men and women as have made the name of Scotland known and honoured in all lands. They were not spared a sneer now and then. They were laughed at, or railed at, as “unco gude,” or as “prood, upsettin’ creatures, with their meetings, and classes, and library books,” and the names which in the Scotch of that time and place stood for “prig” and “prude,” were freely bestowed upon them. But, all the same, it could not be denied that they were not “living to themselves,” that they were doing their duty in all the relations of life, and of some of them it was said that “they might be heard o’ yet” in wider spheres than their native town afforded.

Neither could it be denied that some who had set out with them in life, with far fairer promise than they, had “gaen the wrang gait,” with an ever-lessening chance of turning back again. And what made the difference?

Was it just the minister’s personal influence teaching, guiding, restraining, encouraging? Or was it that a change had really passed upon them—the change in which, at least, the minister believed, and which he preached—which, according to him, must pass on each man for himself, before true safety or happiness, either in this world or the next, could be assured—the change which can be wrought by the Power of God alone?

Converted! The word had long been a scoff on the lips of some in Nethermuir, but even the scoffers had to confess that, to some of the missioners at least, something had happened.

There was Peter Gilchrist. If an entire change of heart, and mind, and manner of life meant conversion, then Peter was converted. And that not through the slow process of reading the Bible on the Sabbath-day, or by learning the catechism, or by a decent attendance upon appointed ordinances—not even “under the rod”—the chastising hand of Him who smites the sinner for his good—which would have been reasonable enough. It had happened to others.