Allison Bain; Or, By a Way She Knew Not

by Margaret M. Robertson

But Peter had been converted by one sermon, it was said, a sermon preached at the house-end of Langbarns in the next parish. No great sermon, either. At least many a one had heard it without heeding it. But it had “done” for Peter.

The very last thing that Peter had been thinking about was listening to the sermon. He, with some of his chosen friends, had gone to the meeting—held out of doors, because there was no other place in which to hold it—for the help and encouragement of the constable, who, it was said, had a warrant to seize and carry before a magistrate “the missioner minister” for a breach of the law, in holding a preaching meeting at Langbarns without the consent of the parish minister. The presumption was that the sight of the constable, and the announcement of his errand, would be enough to silence the minister and disperse the meeting. But that did not follow. If he were to be meddled with, “it should not be for nothing,” the minister declared to a rather timid friend and adviser. And his courage stood him in good stead. He gave the folk assembled such a sermon as probably few of them had ever heard before. The constable had not, he acknowledged, nor Peter; and the worst of it—or the best of it—for Peter was, that having heard it, he could not forget it.

When the meeting was over, Mr Hume went silently and swiftly away with the departing crowd, and he never would have been quite sure that anything serious had been intended if he had not afterward had Peter’s word for it.

Returning home from a similar meeting, held in another direction, a week or two afterward, he was waylaid by that unhappy man, and in a rather unexpected manner called to account for his sermon, and for the misery it had caused. They went home to the manse together, and spent a good part of the night in the minister’s study, and more nights than one before Peter “came to himself” and “went to his Father,” and so was made ready to begin a new life indeed.

It was a new life. There was no gainsaying that. He had been a reckless character, a drunkard, a swearer, an ill husband and a worse father, in the sight of all men. But from the day when at last he came out of the minister’s study with a face which shone, though there were tears upon it, all that was over.

For days and months his wife watched him and wondered, and rejoiced with trembling, never sure how it all might end. His children, with something of the dogged indifference with which in former days they had come to bear the effects of his drunken anger, took the good of his changed ways “while they lasted,” they said to one another, hardly daring to hope that they would last “for ay.”

But though he had had a stumble or two since then he had, on the whole, during thirteen years walked warily and wisely, even in the unwilling judgment of those who had watched for his halting. Even they were compelled to allow that “to be converted” meant something to the purpose, at least in the case of Peter Gilchrist.

There were many besides him whose lives illustrated the power of the Gospel as held forth by Mr Hume, and there were but a few in the place who went beyond a grumble of dissent or disapproval of him and his doings now. Even the most inveterate of the grumblers, or the most captious of the fault-finders, could not withstand the persistent friendliness which never resented an injury nor forgot a favour, and which was as ready, it seemed, with a good turn for those who wished him ill as for those who wished him well.

According to some folk, the minister ought to have been “sour, and dour, and ill-conditioned,” considering the belief he held and the doctrines he preached. These were the folk who never went to hear him. But even they acknowledged that he was friendly and kindly, cheerful and forbearing, even when vexation or indignation on his part might have been excusable. And they also acknowledged that “he wasna a man who keepit a calm sough, and slippet oot o’ things just to save himself trouble.” He could be angry—and show it, too—where cruelty, or dishonesty, or treachery came under his eye, or where blasphemous words were uttered in his hearing. And there were two or three of the evildoers of the place who had been made to feel the weight of his words, and the weight of his hand also on occasion, and who were in the way now of slipping down the lanes, rather than meet the minister in the light of day.

And he was “a weel learnt man,” and fair in an argument, and willing to look at all the sides of a subject. This was Weaver Sim’s opinion of the minister, and he was an oracle in a small way among his neighbours.