“He has his ain notions and opinions, as is to be expectet o’ the like o’ him. But he’s a weel learnt man, and on the whole fair and liberal. And whiles he has a twinkle in his e’e that tells that he sees some things that ither folk canna see, and that he enjoys them.”
All this had been conceded during the early years of the minister’s life in Nethermuir. He had made his own place among the town’s folk since then, and so had his wife. It was a good place, and they were worthy of it. And it is possible that, in all Scotland, poor Allison Bain could have found no safer refuge than she was likely to find with them.
She filled her place well—was indeed invaluable in it. But when weeks and months had passed, her master and mistress knew nothing more of her heart or her history than on the day when she first came among them. But they had patience with her, and watched her with constant and kindly oversight, and they trusted her entirely at last.
“Her trust in us will come in time,” said her mistress; “and in the meanwhile I can only be thankful that she has been sent to us, both for her sake and ours.”
It was indeed “a great relief and comfort” for Mrs Hume to know that a wise head and capable hands were between her and many of her household cares. For what with her husband, and her six sons, and her frail little daughter, and the making, and mending, and thinking for them all, her days were sometimes over-full.
To the minister his wife was hands, and eyes, and sometimes head. She had to keep her heart light and her face bright, and now and then she had to “set it as a flint” for his sake. She had to entertain many a wearisome visitor, and to listen to many a tale of care or trouble or complaint, that the quiet of his study need not be broken in upon. She stood between him and some vexations which he might have taken seriously, and from which he might have suffered, but which yielded under the influence of her smiles and soft words, or disappeared in the presence of her indifference or her anger, as the case might be.
She had slow, dull natures to stir up, and natures hard and crabbed to soften and soothe, and in numberless other ways to hold up her husband’s hands, and maintain his honour in the little community to which he stood as God’s overseer.
There were “puir bodies” in every street, into whose dim little rooms the face of the minister’s wife came like sunshine. She was a kind of Providence to some of them, having made herself responsible to them for cups of tea, or basins of soup, or jugs of milk in their time of need. And for better help still. To the suffering and sorrowful she came with words of comfort and consolation, and with words of chiding or of cheer to the “thraward” and the erring, who had helped to make their own trouble. She was mindful of all and kind to all as they had need and she had power.
She had other uses for her time also, duties and pleasures which she could not neglect. A new book found its way to the manse sometimes, and she had the Evangelical Magazine to read—it would be thought dry reading nowadays—and the weekly paper as well, for great interest was taken in public affairs at that time. These books and papers were to be thought over, and considered, and then discussed with her husband, and sometimes with the two or three hard-handed farmers or artisans of their flock, who had, under their teaching, learned to care for books, and even for “poyms,” and for all that the great world in the distance was trying to say and to do.
It was well for her that she had learned to do two things at once, or even three,—that she could enjoy her book quite as well with her knitting-needles glancing busily in her skilful fingers, and her foot on her boy’s cradle, and withal never forget to meet and answer the smile of her patient little daughter, or by glance or word or touch to keep her restless lads in order.