“That is a good maxim,” said Jacob: a cheer from all sides supported me, as I advanced to liberate the Jew; but Mowbray, preventing me, leaped upon Jacob’s box, and standing with his legs stretched out, Colossus-like, “Might makes right,” said he, “all the world over. You’re a mighty fine preacher, Master Harrington; let’s see if you can preach me down.”

“Let’s see if I can’t pull you down!” cried I, springing forward: indignation giving me strength, I seized, and with one jerk pulled the Colossus forward and swung him to the ground.

“Well done, Harrington!” resounded from all sides. Mowbray, the instant he recovered his feet, flew at me, furious for vengeance, dealing his blows with desperate celerity. He was far my overmatch in strength and size; but I stood up to him. Between the blows, I heard Jacob’s voice in tones of supplication. When I had breath I called out to him, “Jacob! Escape!” And I heard the words, “Jacob! Jacob! Escape!” repeated near me.

But, instead of escaping, he stood stock still, reiterating his prayer to be heard: at last he rushed between us—we paused—both parties called to us, insisting that we should hear what the Jew had to say.

“Young Lord—,” said he, “and dear young gentleman,” turning to me, “let poor Jacob be no more cause now, or ever, of quarrel between you. He shall trouble you never more. This is the last day, the last minute he will ever trouble you.”

He bowed. Looking round to all, twice to the upper circle, where his friends stood, he added, “Much obliged—for all kindness—grateful. Blessings!—Blessings on all!—and may—”

He could say no more; but hastily taking up his box, he retired through the opening crowd. The door closed after him. Both parties stood silent for a moment, till Mowbray exclaimed, “Huzza! Dutton for ever! We’ve won the day. Dutton for Thursday! Huzza! Huzza! Adieu! Adieu!—Wandering Jew!

No one echoed his adieu or his huzzas. I never saw man or boy look more vexed and mortified. All further combat between us ceased, the boys one and all taking my part and insisting upon peace. The next day Mowbray offered to lay any wager that Jacob the Jew would appear again on the ensuing Thursday; and that he would tell his father’s name, or at least come provided, as Mowbray stated it, with a name for his father. These wagers were taken up, and bets ran high on the subject. Thursday was anxiously expected—Thursday arrived, but no Jacob. The next Thursday came—another, and another—and no Jacob!

When it was certain that poor Jacob would appear no more—and when his motive for resigning, and his words at taking leave were recollected—and when it became evident that his balls, and his tops, and his marbles, and his knives, had always been better and more reasonable than Dutton’s, the tide of popularity ran high in his favour. Poor Jacob was loudly regretted; and as long as schoolboys could continue to think about the same thing, we continued conjecturing why it was that Jacob would not tell us his father’s name. We made many attempts to trace him, and to discover his secret; but all our inquiries proved ineffectual: we could hear no more of Jacob, and our curiosity died away.

Mowbray, who was two or three years my senior, left school soon afterwards. We did not meet at the university; he went to Oxford, and I to Cambridge.