CHAPTER IV.
When the mind is full of any one subject, that subject seems to recur with extraordinary frequency—it appears to pursue or to meet us at every turn: in every conversation that we hear, in every book we open, in every newspaper we take up, the reigning idea recurs; and then we are surprised, and exclaim at these wonderful coincidences. Probably such happen every day, but pass unobserved when the mind is not intent upon similar ideas, or excited by any strong analogous feeling.
When the learned Sir Thomas Browne was writing his Essay on the Gardens of Cyrus, his imagination was so possessed by the idea of a quincunx, that he is said to have seen a quincunx in every object in nature. In the same manner, after a Jew had once made an impression on my imagination, a Jew appeared wherever I went.
As I was on my road to Cambridge, travelling in a stagecoach, whilst we were slowly going up a steep hill, I looked out of the window, and saw a man sitting under a hawthorn-bush, reading very intently. There was a pedlar’s box beside him; I thought I knew the box. I called out as we were passing, and asked the man, “What’s the mile-stone?” He looked up. It was poor Jacob. The beams of the morning sun dazzled him; but he recognized me immediately, as I saw by the look of joy which instantly spread over his countenance. I jumped out of the carriage, saying that I would walk up the hill, and Jacob, putting his book in his pocket, took up his well-known box, and walked along with me. I began, not by asking any question about his father, though curiosity was not quite dead within me, but by observing that he was grown very studious since we parted; and I asked what book he had been reading so intently. He showed it to me; but I could make nothing of it, for it was German. He told me that it was the Life of the celebrated Mendelssohn, the Jew. I had never heard of this celebrated man. He said that if I had any curiosity about it, he could lend me a translation which he had in his pack; and with all the alacrity of good-will, he set down the box to look for the book.
“No, don’t trouble yourself—don’t open it,” said I, putting my hand on the box. Instantly a smile, and a sigh, and a look of ineffable kindness and gratitude from Jacob, showed me that all the past rushed upon his heart.
“Not trouble myself! Oh, Master Harrington,” said he, “poor Jacob is not so ungrateful as that would come to.”
“You’re only too grateful,” said I; “but walk on—keep up with me, and tell me how your affairs are going on in the world, for I am much more interested about them than about the life of the celebrated Mendelssohn.”
Is that possible! said his looks of genuine surprised simplicity. He thanked me, and told me that he was much better in the world than formerly; that a good friend of his, a London jeweller of his own tribe, who had employed him as a pedlar, and had been satisfied with his conduct, had assisted him through his difficulties. This was the last time he should go his rounds in England as a pedlar; he said he was going into another and a much better way of business. His friend, the London jeweller, had recommended him to his brother, a rich Israelite, who had a valuable store in Gibraltar, and who wanted a young man to assist him, on whom he could entirely depend. Jacob was going out to Gibraltar in the course of the next week. “And now, Mr. Harrington,” said he, changing his tone and speaking with effort, as if he were conquering some inward feeling, “now it is all over, Mr. Harrington, and that I am leaving England, and perhaps may never see you again; I wish before I take leave of you, to tell you, sir, who my father was—was, for he is no more. I did not make a mystery of his name merely to excite curiosity, as some of the young gentlemen thought, nor because I was ashamed of my low birth. My father was Simon the old clothes-man. I knew you would start, Mr. Harrington, at hearing his name. I knew all that you suffered in your childhood about him, and I once heard you say to Lord Mowbray who was taunting you with something about old Simon, that you would not have that known, upon any account, to your school-fellows, for that they would plague you for ever. From that moment I was determined that I would never be the cause of recalling or publishing what would be so disagreeable to you. This was the reason why I persisted in refusing to tell my father’s name, when Lord Mowbray pressed me so to declare it before all your school-fellows. And now, I hope,” concluded he, “that Mr. Harrington will not hate poor Jacob, though he is the son of—”