“Do you ‘yearn’ for a grey muslin dress?” O ye gods! One is reminded of a comic passage in the “Artemus Ward” papers, where it is related how a lady of the “Free Love” persuasion rushed at the American humorist, brandishing a cotton umbrella and crying out: “Dost thou not yearn for me?” to which adjuration Artemus replied, while he “dodged” the umbrella—“Not a yearn!”
“I should like,”—says one of the poor imbecile “dress” devotees, “the skirt finished off with a wadded hem, or perhaps a few folds of satin, but otherwise it should be left severely plain. These satin, brocade, or velvet dresses should stand or fall by their own merits, and never be over-elaborated.”
True! And is it “a wadded hem” or a padded room that should “finish off” these people who spread the madness of clothes far and wide till it becomes a positively dangerous and immoral infection? One wonders! For there is no more mischievous wickedness in society to-day than the flamboyant, exuberant, wilful extravagance of women’s dress. It has far exceeded the natural and pretty vanity of permissible charm, good taste and elegance. It has become a riotous waste,—an ugly disease of moral principle, ending at last in the disgrace and death of many a woman’s good name.
THE DECAY OF HOME LIFE IN ENGLAND
When people tell the truth they are generally disliked. From Socrates, to the latest of his modern philosophic imitators, the bowl of death-dealing hemlock has always been mixed by the world and held to the lips of those who dare to say uncomfortably plain things. When the late W. E. H. Lecky set down the truth of Cecil Rhodes, in his book entitled The Map of Life, and I, the present writer, ventured to quote the passage in “The Vulgarity of Wealth,” when that article was first published, a number of uninformed individuals rashly accused me of “abusing Cecil Rhodes.” They were naturally afraid to attack the greater writer. Inasmuch, said they: “If Mr. Lecky had really suggested that Cecil Rhodes was not, like Brutus, ‘an honourable man,’ he, Mr. Lecky, would never have received the King’s new ‘Order of Merit,’ nor would Mr. Rhodes have been the subject of so much eulogy. For, of course, the King has read The Map of Life, and is aware of the assertions contained in it.” Now I wish, dear gossips all, you would read The Map of Life for yourselves! You will find, if you do, not only plain facts concerning Rhodes, and the vulgarity, i.e. the ostentation of wealth, but much useful information on sundry other matters closely concerning various manners and customs of the present day. For one example, consider the following:
“The amount of pure and almost spontaneous malevolence in the world is probably far greater than we at first imagine.... No one, for example, can study the anonymous press, without perceiving how large a part of it is employed systematically, persistently and deliberately in fostering class, or individual or international hatreds, and often in circulating falsehoods to attain this end. Many newspapers notoriously depend for their existence on such appeals, and more than any other instruments, they inflame and perpetuate those permanent animosities which most endanger the peace of mankind. The fact that such newspapers are becoming in many countries the main and almost exclusive reading of the million, forms the most serious deduction from the value of modern education.”
Let it be noted, once and for all, that it is not the present writer who thus speaks of “the anonymous press,” but the experienced, brilliant and unprejudiced scholar who was among the first to hold the King’s “Order of Merit.” And so once again to our muttons:—
“Some of the very worst acts of which man can be guilty are acts which are commonly untouched by law, and only faintly censured by opinion. Political crimes, which a false and sickly sentiment so readily condones, are conspicuous among them. Men who have been gambling for wealth and power with the lives and fortunes of multitudes; men who for their own personal ambition are prepared to sacrifice the most vital interests of their country; men, who in time of great national danger and excitement deliberately launch falsehood after falsehood in the public press, in the well-founded conviction that they will do their evil work before they can be contradicted, may be met shameless and almost uncensured in Parliaments and drawing-rooms. The amount of false statements in the world which cannot be attributed to mere carelessness, inaccuracy or exaggeration, but which is plainly both deliberate and malevolent, can hardly be overrated. Sometimes it is due to a mere desire to create a lucrative sensation, or to gratify a personal dislike, or even to an unprovoked malevolence which takes pleasure in inflicting pain. * * * Very often it (i.e. the false statement in the press) is intended for purposes of stock-jobbing. The financial world is percolated with it. It is the common method of raising or depreciating securities, attracting investors, preying upon the ignorant and credulous, and enabling dishonest men to rise rapidly to fortune. When the prospect of speedy wealth is in sight, there are always numbers who are perfectly prepared to pursue courses involving the utter ruin of multitudes, endangering the most serious international interests, perhaps bringing down upon the world all the calamities of war.... It is much to be questioned whether the greatest criminals are to be found within the walls of prisons. Dishonesty on a small scale nearly always finds its punishment. Dishonesty on a gigantic scale continually escapes.... In the management of companies, in the great fields of industrial enterprise and speculation, gigantic fortunes are acquired by the ruin of multitudes; and by methods which though they avoid legal penalties are essentially fraudulent. In the majority of cases these crimes are perpetrated by educated men who are in possession of all the necessaries, of most comforts, and of many luxuries of life, and some of the worst of them are powerfully favoured by the conditions of modern civilization. There is no greater scandal or moral evil in our time than the readiness with which public opinion excuses them, and the influence and social position it accords to mere wealth, even when it has been acquired by notorious dishonesty, or when it is expended with absolute selfishness or in ways that are absolutely demoralising. In many respects the moral progress of mankind seems to me incontestable, but it is extremely doubtful whether in this respect, social morality, especially in England and America, has not seriously retrograded.”