Thus goeth it always with God’s power in our weakness; for when he is weakest in us, then is he strongest.

Howsoever God dealeth with us, it is always unacceptable.

How, said Luther, should God deal with us? Good days we cannot bear, evil we cannot endure. Giveth he riches unto us? then are we proud, so that no man can live by us in peace; nay, we will be carried upon hands and shoulders, and will be adored as gods. Giveth he poverty unto us? then are we dismayed, we are impatient, and murmur against him. Therefore nothing were better for us than soon to be conveyed to the last dance, and covered with shovels.

Of the acknowledging of Nature.

Adam had no need of books, said Luther, for he had the Book of Nature; and all the Patriarchs and Prophets, Christ and his Apostles, do cite much out of that book; as, touching the sorrows of women bearing children, of the fellowship and community of the members of man’s body, as St. Paul relateth such parables, and saith that one member cannot miss another: if the eyes did not see, whither then would the feet go? how would they stumble and fall? If the hands did not fasten and take hold, how then should we eat? If the feet went not, where then would the hands get anything? Only the maw, that lazy drone, lies in the midst of the body, and is fatted like a swine. This parable, said Luther, teacheth us that mankind should love one another; as also the Greeks’ pictures do teach concerning two men, the one lame and the other blind, who showed kindness the one to the other, as much as in them lay. The lame guided the blind in the way, which else he neither knew nor saw, and the blind carried the lame, that else could not go; so that they both were helped and came forward.

Of God’s Goodness, if we could but trust unto him.

Once, towards evening, came flying into Luther’s garden two birds, and made a nest therein, but they were oftentimes scared away by those that passed by. Then said Luther, O ye loving pretty birds! fly not away; I am heartily well contented with you, if ye could but trust unto me. Even so it is with us: we neither can trust in God, who, notwithstanding, showeth and wisheth us all goodness.

That God made all Things for Mankind.

God’s power is great, said Luther, who holdeth and nourisheth the whole world, and maintaineth it; and it is a hard article where we say and acknowledge, “I believe in God the Father.” He hath created all things sufficiently for us. All the seas are our cellars, all woods are our huntings; the earth is full of silver and gold, and of innumerable fruits, which are created all for our sakes, and the earth is a corn-house and a larder for us, etc.

That God’s creatures are used, or rather abused, for the most part by the Ungodly.