"We had need of it," agreed the Corn Woman. "In those days the Earth was too full of people. The tribes swarmed, new chiefs arose, kin hunted against kin. Many hunters made the game shy, and it removed to new pastures. Strong people drove out weaker and took away their hunting-grounds. We had our share of both fighting and starving, but our tribe fared better than most because of the Medicine of Waits-by-the-Fire, the Medicine of the Sun. She was a wise woman. She was made Shaman. When she spoke, even the chiefs listened. But what could the chiefs do except hunt farther and fight harder? So Waits-by-the-Fire talked to the women. She talked of corn, how it was planted and harvested, with what rites and festivals.
"There was a God of the Seed, a woman god who was served by women. When the women of our tribe heard that, they took heart. The men had been afraid that the God of the Corn would not be friendly to us. I think, too, they did not like the idea of leaving off the long season of hunting and roving, for corn is a town-maker. For the tending and harvesting there must be one place, and for the guarding of the winter stores there must be a safe place. So said Waits-by-the-Fire to the women digging roots or boiling old bones in the long winter. She was a wise woman.
"It was the fight we had with the Tenasas that decided us. That was a year of great scarcity and the Tenasas took to sending their young men, two or three at a time, creeping into our hunting-grounds to start the game, and turn it in the direction of their own country. When our young men were sure of this, they went in force and killed inside the borders of the Tenasas. They had surprised a herd of buffaloes at Two Kettle Licks and were cutting up the meat when the Tenasas fell upon them. Waits-by-the-Fire lost her last son by that battle. One she had lost in the fight at Red Buttes and one in a year of Hunger while he was little. This one was swift of foot and was called Last Arrow, for Shungakela had said, 'Once I had a quiver full.' Waits-by-the-Fire brought him back on her shoulders from the place where the fight was. She walked with him into the Council.
"'The quiver is empty,' she said; 'the food bags, also; will you wait for us to fill one again before you fill the other?'
"Mad Wolf, who was chief at the time, threw up his hand as a man does when he is down and craves a mercy he is too proud to ask for. 'We have fought the Tenasas,' he said; 'shall we fight our women also?'
"Waits-by-the-Fire did not wait after that for long speeches in the Council. She gathered her company quickly, seven women well seasoned and not comely,--'The God of the Corn is a woman god,' she said, sharp smiling,--and seven men, keen and hard runners. The rest she appointed to meet her at Painted Rock ten moons from their going."
"So long as that!" said Dorcas Jane. "Was it so far from where you lived to Mex--to the Country of Stone Houses?"
"Not so far, but they had to stay from planting to harvest. Of what use was the seed without knowledge. Traveling hard they crossed the River of the White Rocks and reached, by the end of that moon, the mountain overlooking the Country of Stone Houses. Here the men stayed. Waits-by-the-Fire arranged everything. She thought the people of the towns might hesitate to admit so many men strangers. Also she had the women put on worn moccasins with holes, and old food from the year before in their food bags."
"I should think," began Dorcas Jane, "they would have wanted to put on the best they had to make a good impression."
"She was a wise woman," said the Corn Woman; "she said that if they came from near, the people of the towns might take them for spies, but they would not fear travelers from so far off that their moccasins had holes in them."