The Corn Woman had forgotten that she was telling a story older than the oaks they sat under. When she came to the exciting parts she said "we" and "us" as though it were something that had happened to them all yesterday.

"It was a high white range that looked on the Country of Stone Houses," she said, "with peaks that glittered, dropping down ridge by ridge to where the trees left off at the edge of a wide, basket-colored valley. It hollowed like a meal basket and had a green pattern woven through it by a river. Shungakela went with the women to the foot of the mountain, and then, all at once, he would not let them go until Waits-by-the-Fire promised to come back to the foot of the mountain once in every moon to tell him how things went with us. We thought it very childish of him, but afterward we were glad we had not made any objection.

"It was mid-morning when the Seven walked between the fields, with little food in their bags and none whatever in their stomachs, all in rags except Waits-by-the-Fire, who had put on her Shaman's dress, and around her neck, tied in a bag with feathers, the Medicine of the Sun. People stood up in the fields to stare, and we would have stared back again, but we were afraid. Behind the stone house we saw the Hill of the Sun and the priests moving up and down as Waits-by-the-Fire had described it.

"Below the hill, where the ground was made high, at one side of the steps that went up to the Place of Giving, stood the house of the Corn Goddess, which was served by women. There the Seven laid up their offering of poor food before the altar and stood on the steps of the god-house until the head priestess noticed them. Wisps of incense smoke floated out of the carved doorways and the drone of the priestess like bees in a hollow log. All the people came out on their flat roofs to watch--Did I say that they had two and even three houses, one on top of the other, each one smaller than the others, and ladders that went up and down to them?--They stood on the roofs and gathered in the open square between the houses as still and as curious as antelopes, and at last the priestess of the Corn came out and spoke to us. Talk went on between her and Waits-by-the-Fire, purring, spitting talk like water stumbling among stones. Not one word did our women understand, but they saw wonder grow among the Corn Women, respect and amazement.

"Finally, we were taken into the god-house, where in the half dark, we could make out the Goddess of the Corn, cut in stone, with green stones on her forehead. There were long councils between Waits-by-the-Fire and the Corn Woman and the priests that came running from the Temple of the Sun. Outside the rumor and the wonder swelled around the god-house like a sudden flood. Faces bobbed up like rubbish in the flood into the bright blocks of light that fell through the doorway, and were shifted and shunted by other faces peering in. After a long tune the note of wonder outside changed to a deep, busy hum; the crowd separated and let through women bearing food in pots and baskets. Then we knew that Waits-by-the-Fire had won."

"But what?" insisted Dorcas; "what was it that she had told them?"

"That she had had a dream which was sent by the Corn Spirit and that she and those with her were under a vow to serve the Corn for the space of one growing year. And to prove that her dream was true the Goddess of the Corn had revealed to her the speech of the Stone House tribe and also many hidden things. These were things which she remembered from her captivity which she told them."

"What sort of things?"

"Why, that in such a year they had had a pestilence and that the father of the Corn Woman had died of eating over-ripe melons. The Corn Women were greatly impressed. But she carried it almost too far ... perhaps ... and perhaps it was appointed from the beginning that that was the way the Corn was to come. It was while we were eating that we realized how wise she was to make us come fasting, for first the people pitied us, and then they were pleased with themselves for making us comfortable. But in the middle of it there was a great stir and a man in chief's dress came pushing through. He was the Cacique of the Sun and he was vexed because he had not been called earlier. He was that kind of a man.

"He spoke sharply to the Chief Corn Woman to know why strangers were received within the town without his knowledge.