In some parts of the Highlands it is still customary to delay the wedding for weeks, often for months after the ceremony of marriage has taken place. The interval is spent by the bride in preparing her bed, bedding, &c. which it is always her part to supply. The wedding is, with a coolness of calculation which might satisfy Mr Malthus, generally postponed till the end of harvest, when labour is scarce, and provisions plentiful. About a week before the bride's removal to her new home, the bridegroom and she go separately to invite their acquaintance, sometimes to the number of hundreds, to the wedding. The bride's approach to her future dwelling is preceded by that of her household stuff; which affords the grand occasion of display for Highland vanity. The furniture is carefully exhibited upon a cart; always surmounted by a spinning-wheel, the rock loaded with as much lint as it can carry. It is accompanied by the bride's nearest female relative, and attended by a piper to announce its progress. The procession is met and welcomed by the bridegroom and a few select friends.
The ceremonial of the wedding is conducted exactly according to Cecil's statement.
The next morning, the matrons of the neighbourhood commence a visiting acquaintance, by breakfasting with the married pair; each bringing with her a present suited to her means, such as lint, pieces of linen, or dishes of various sorts. Some of these good women generally 'busk the bride's first curch.' The hair, which the day before hung down in tresses mixed with riband, is now rolled tightly up on a wooden bodkin, and fixed on the top of the head. It is then covered with the curch; a square piece of linen doubled diagonally, and passed round the head close to the forehead. Young women fasten the ends behind; the old wear them tied under the chin. The corner behind hangs loosely down. Thus attired, the bride sits in state, without engaging in any occupation whatever, until she be 'kirked.' If, however, it happens that the parish church is vacant, or if it be otherwise inconvenient to attend public worship, this ceremony can be supplied by her walking three times round the church, or any of the consecrated ruins with which the Highlands abound.
[15] Household furniture.
[16] Latewake. Watching a corpse before interment. Dancing on these occasions was once customary, though this practice is now discontinued.
'It was a mournful kind of movement, but still it was dancing. The nearest relation of the deceased often began the ceremony weeping; but did, however, begin it, to give the example of fortitude and resignation.'—Mrs Grant's Essays on the Superstitions of the Highlanders, vol. i, p. 188.
[17] The Dark Den.
[18] Garlands of flowers for the neck.
[19] Miss Percy's description is far, indeed, from exaggerating the horrors of some lunatic asylums in Edinburgh, as they existed twenty years ago. One of these, which was even more recently the disgrace of Scotland and of human nature, is now managed with great attention to the health and cleanliness of its miserable inmates.
[20] 'Near adjoining are the parks; that is, one large tract of ground, surrounded with a low wall of loose stones, and divided into several pans by partitions of the same. The surface of the ground is all over heath, or, as they call it, heather, without any trees; but some of it has lately been sown with a seed of firs, which are now grown about a foot and a half high, but are hardly to be seen for the heath.