Beyond Mount La-Hou on this sand strip there are many native villages—each village a crowded clump of huts, surrounded by a grove of coco palm trees, each tree belonging definitely to some native family or individual, and having its owner’s particular mark on it, and each grove of palm trees slanting uniformly at a stiff angle, which gives you no cause to ask which is the prevailing wind here, for they tell you bright and clear, as they lean N.E., that the S.W. wind brought them up to do so.

Groves of coco palms are no favourites of mine. I don’t like them. The trees are nice enough to look on, and nice enough to use in the divers ways you can use a coco-nut palm; but the noise of the breeze in their crowns keeps up a perpetual rattle with their hard leaves that sounds like heavy rain day and night, so that you feel you ought to live under an umbrella, and your mind gets worried about it when you are not looking after it with your common sense.

Then the natives are such a nuisance with coco-nuts. For a truly terrific kniff give me even in West Africa a sand beach with coco-nut palms and natives. You never get coco-nut palms without natives, because they won’t grow out of sight of human habitation. I am told also that one coco will not grow alone; it must have another coco as well as human neighbours, so these things, of course, end in a grove. It’s like keeping cats with no one to drown the kittens.

Well, the way the smell comes about in this affair is thus. The natives bury the coco-nuts in the sand, so as to get the fibre off them. They have buried nuts in that sand for ages before you arrive, and the nuts have rotted, and crabs have come to see what was going on, a thing crabs will do, and they have settled down here and died in their generations, and rotted too. The sandflies and all manner of creeping things have found that sort of district suits them, and have joined in, and the natives, who are great hands at fishing, have flung all the fish offal there, and there is usually a lagoon behind this sort of thing which contributes its particular aroma, and so between them the smell is a good one, even for West Africa.

The ancient geographers called this coast Ajanginal Æthiope, and the Dutch and French used to reckon it from Growe, where the Melaguetta Coast ends. Just east of Cape Palmas, to the Rio do Sweiro da Costa, where they counted the Gold Coast to begin, the Portuguese divided the coast thus. The Ivory, or, as the Dutchmen called it, the Tand Kust, from Gowe to Rio St. Andrew; the Malaguetta from St. Andrew to the Rio Lagos;[5] and the Quaqua from the Rio Lagos to Rio de Sweiro da Costa, which is just to the east of what is now called Assini.

It is undoubtedly one of the most interesting and nowadays least known bits of the coast of the Bight of Benin; but, taken altogether, with my small knowledge of it, I do not feel justified in recommending the Ivory Coast as either a sphere for emigration or a pleasure resort. Nevertheless, it is a very rich district naturally, and one of the most amusing features of West African trade you can see on a steamboat is to watch the shipping of timber therefrom.

This region of the Bight of Benin is one of enormous timber wealth, and the development of this of late years has been great, adding the name of Timber Ports to the many other names this particular bit of West Africa bears, the Timber Ports being the main ports of the French Ivory Coast, and the English port of Axim on the Gold Coast.

The best way to watch the working of this industry is to stay on board the steamer; if by chance you go on shore when this shipping of mahogany is going on you may be expected to help, or get out of the way, which is hot work, or difficult. The last time I was in Africa we on the —— shipped 170 enormous bulks of timber. These logs run on an average 20 to 30 feet long and 3 to 4 feet in diameter. They are towed from the beach to the vessel behind the surf boats, seven and eight at a time, tied together by a rope running through rings called dogs, which are driven into the end of each log, and when alongside, the rope from the donkey engine crane is dropped overboard, and passed round the log by the negroes swimming about in the water regardless of sharks and as agile as fish. Then, with much uproar and advice, the huge logs are slowly heaved on board, and either deposited on the deck or forthwith swung over the hatch and lowered down. It is almost needless to remark that, with the usual foresight of men, the hatch is of a size unsuited to the log, and therefore, as it hangs suspended, a chorus of counsel surges up from below and from all sides.

The officer in command on this particular hatch presently shouts “Lower away,” waving his hand gracefully from the wrist as though he were practising for piano playing, but really to guide Shoo Fly, who is driving the donkey engine. The tremendous log hovers over the hatch, and then gradually, “softly, softly,” as Shoo Fly would say, disappears into the bowels of the ship, until a heterogeneous yell in English and Kru warns the trained intelligence that it is low enough, or more probably too low. “Heave a link!” shouts the officer, and Shoo Fly and the donkey engine heaveth. Then the official hand waves, and the crane swings round with a whiddle, whiddle, and there is a moment’s pause, the rope strains, and groans, and waits, and as soon as the most important and valuable people on board, such as the Captain, the Doctor, and myself, are within its reach to give advice, and look down the hatch to see what is going on, that rope likes to break and comes clawing at us a mass of bent and broken wire, and as we scatter, the great log goes with a crash into the hold. Fortunately, the particular log I remember as indulging in this catastrophe did not go through the ship’s bottom, as I confidently expected it had at the time, nor was any one killed, such a batch of miraculous escapes occurring for the benefit of the officer and men below as can only be reasonably accounted for by their having expected this sort of thing to happen.

Quaint are the ways of mariners at times. That time they took on quantities of great logs at the main gangway, well knowing that they would have to go down the hatch aft, and that this would entail hauling them along the narrow alley ways. This process was effected by rigging the steam winches aft, then two sharp hooks connected together by a chain at the end of the wire hawser were fixed into the head of the log, and the word passed “Haul away,” water being thrown on the deck to make the logs slip easier over it, and billets of wood put underneath the log with the same intention, and the added hope of saving the deck from being torn by the rough hewn, hard monster.