In the meantime Leonard Calvert had come back to Maryland, where he found confusion and a growing heat and faction and side-taking of a bitter sort. To add to the turmoil, William Claiborne, among whose dominant traits was an inability to recognize defeat, was making attempts upon Kent Island. Calvert was not long at St. Mary's ere Ingle sailed in again with letters-of-marque from the Long Parliament. Ingle and his men landed and quickly found out the Protestant moiety of the colonists. There followed an actual insurrection, the Marylanders joining with Ingle and much aided by Claiborne, who now retook Kent Island. The insurgents then captured St. Mary's and forced the Governor to flee to Virginia. For two years Ingle ruled and plundered, sequestrating goods of the Proprietary's adherents, and deporting in irons Jesuit priests. At the end of this time Calvert reappeared, and behind him a troop gathered in Virginia. Now it was Ingle's turn to flee. Regaining his ship, he made sail for England, and Maryland settled down again to the ancient order. The Governor then reduced Kent Island. Claiborne, again defeated, retired to Virginia, whence he sailed for England.
In 1647 Leonard Calvert died. Until the Proprietary's will should be known, Thomas Greene acted as Governor. Over in England, Lord Baltimore stood at the parting of the ways. The King's cause had a hopeless look. Roundhead and Parliament were making way in a mighty tide. Baltimore was marked for a royalist and a Catholic. If the tide rose farther, he might lose Maryland. A sagacious mind, he proceeded to do all that he could, short of denying his every belief, to placate his enemies. He appointed as Governor of Maryland William Stone, a Puritan, and into the Council, numbering five members, he put three Puritans. On the other hand the interests of his Maryland Catholics must not be endangered. He required of the new Governor not to molest any person "professing to believe in Jesus Christ, and in particular any Roman Catholic." In this way he thought that, right and left, he might provide against persecution.
Under these complex influences the Maryland Assembly passed in 1649 an Act concerning Religion. It reveals, upon the one hand, Christendom's mercilessness toward the freethinker—in which mercilessness, whether through conviction or policy, Baltimore acquiesced—and, on the other hand, that aspiration toward friendship within the Christian fold which is even yet hardly more than a pious wish, and which in the seventeenth century could have been felt by very few. To Baltimore and the Assembly of Maryland belongs, not the glory of inaugurating an era of wide toleration for men and women of all beliefs or disbeliefs, whether Christian or not, but the real though lesser glory of establishing entire toleration among the divisions within the Christian circle itself. According to the Act,*
"Whatsoever person or persons within this Province and the Islands thereunto belonging, shall from henceforth blaspheme God, that is curse him, or deny our Saviour Jesus Christ to bee the sonne of God, or shall deny the holy Trinity,... or the Godhead of any of the said three persons of the Trinity, or the unity of the Godhead, or shall use or utter any reproachful speeches, words or language concerning the said Holy Trinity, or any of the said three persons thereof, shall be punished with death and confiscation or forfeiture of all his or her lands and goods to the Lord Proprietary and his heires.... Whatsoever person or persons shall from henceforth use or utter any reproachfull words, or speeches, concerning the blessed Virgin Mary, the Mother of our Saviour, or the holy Apostles or Evangelists, or any of them, shall in such case for the first offence forfeit to the said Lord Proprietary and his heires the sum of five pound sterling.... Whatsoever person shall henceforth upon any occasion... declare, call, or denominate any person or persons whatsoever inhabiting, residing, traffiqueing, trading or comerceing within this Province, or within any of the Ports, Harbors, Creeks or Havens to the same belonging, an heritick, Scismatick, Idolator, puritan, Independant, Presbiterian, popish priest, Jesuite, Jesuited papist, Lutheran, Calvenist, Anabaptist, Brownist, Antinomian, Barrowist, Roundhead, Separtist, or any other name or term in a reproachful manner relating to matter of Religion, shall for every such Offence forfeit... the sum of tenne shillings sterling....
"Whereas the inforceing of the conscience in matters of Religion hath frequently fallen out to be of dangerous Consequence in those commonwealths where it hath been practised,... be it therefore also by the Lord Proprietary with the advice and consent of this Assembly, ordeyned and enacted... that no person or persons whatsoever within this Province...professing to beleive in Jesus Christ, shall from henceforth bee any waies troubled, molested or discountenanced for or in respect of his or her religion nor in the free exercise thereof... nor anyway compelled to the beleif or exercise of any other Religion against his or her consent, soe as they be not unfaithfull to the Lord Proprietary or molest or conspire against the civill Government..."
* "Archives of Maryland, Proceedings and Acts of the General
Assembly", vol. I, pp. 244-247.
CHAPTER XI. COMMONWEALTH AND RESTORATION
On the 30th of January, 1649, before the palace of Whitehall, Charles the First of England was beheaded. In Virginia the event fell with a shock. Even those within the colony who were Cromwell's men rather than Charles's men seem to have recoiled from this act. Presently, too, came fleeing royalists from overseas, to add their passionate voices to those of the royalists in Virginia. Many came, "nobility, clergy and gentry, men of the first rate." A thousand are said to have arrived in the year after the King's death.
In October the Virginia Assembly met. Parliament men—and now these were walking with head in the air—might regret the execution of the past January, and yet be prepared to assert that with the fall of the kingdom fell all powers and offices named and decreed by the hapless monarch. What was a passionate royalist government doing in Virginia now that England was a Commonwealth? The passionate government answered for itself in acts passed by this Assembly. With swelling words, with a tragic accent, it denounced the late happenings in England and all the Roundhead wickedness that led up to them. It proclaimed loyalty to "his sacred Majesty that now is"—that is, to Charles Stuart, afterwards Charles the Second, then a refugee on the Continent. Finally it enacted that any who defended the late proceedings, or in the least affected to question "the undoubted and inherent right of his Majesty that now is to the Collony of Virginia" should be held guilty of high treason; and that "reporters and divulgers" of rumors tending to change of government should be punished "even to severity."