“I said naught,” said Joan.
CHAPTER XIII
HAWTHORN CHURCH
Town and village and all the country roundabout were growing clean of the plague. Day by day the evil lessened, the sickness stole away. It left its graves, and among those whose loss was personal its mood of grief. At large there was still a kind of sullen fear, a tension of the nerves, a readiness to attend to any cry of “Wolf!” The wolf might come no more in the guise of the plague, but there were other damages and terrors. All Hawthorn region was in a mood to discover them.
It came Sunday. The danger, at least, of congregating together seemed to have rolled away. Comfort remained, comfort of the crowd, of feeling people warm about you, gloomy comfort of “Eh, sirs!” and shakings of the head. Hawthorn, village and neighbourhood, flocked to church. Going, the people drew into clusters. The North-End Farm folk had a large cluster, and there the shaking of the head was over the possessed boy. But the widow whose cow was dead and the waggoner whose horses were lamed had their groups, too, and the largest group of all came compactly from the lower end of the village, past the green and the pond and the stocks and the Sabbath-closed ale-house, with the tinker from Scotland talking in the midst of it.
Dark stone, gaunt and ancient, rather small than large, Hawthorn Church rose among yew trees. Within was barer than without. What of antique carving could be broken away was broken away, what could be whitewashed was whitewashed, what of austerity could be injected was injected. The Act of Uniformity loomed over England like a writing in the sky; there must be and was use of the book of Common Prayer. But parishes minded like Hawthorn used it with all possible reserves. Where matters could be pared they were pared to the quick; all exfoliation was done away with. As far as was possible in an England where Presbyterianism yet sat in the shadow of the Star Chamber and the Independents had not arisen, idolatrousness was excluded. Only the sermon was not pared. Sunday by Sunday minister and people indemnified themselves with the sermon.—You could not speak against the King; except in metaphor you could not speak against the Apostolic Succession; there were a number of things you could not speak against unless you wished to face gaol or pillory or worse. Because of this the things that you could speak against were handled with an added violence. The common outer foe received the cudgellings you could not bestow within the house. The Devil was mightily dealt with in pulpits such as this of Hawthorn, the Devil and his ministers. The Devil was invisible; even the most materializing mind did not often get a glimpse of him, though such a thing was possible and had of course happened: witness Martin Luther and others. But his ministers—his ministers! They were many and palpable....
Hawthorn Church was filled. They sat very still, men and women and children. They were peasants and yeomen, small tradespeople, a very few of the clerkly caste, one or two families of gentry. The only great enclosed pew was that belonging by prescription to Carthew House. The squire, the squire’s wife, his young son, and the squire’s brother sat there, where the force of the sermon could reach them first. Quite at the back of the church sat Gilbert Aderhold, a quiet, dark figure beside an old, smocked farmer. Joan sat where she had been wont to sit with her father, halfway down the church, just in front of Alison Inch and her mother. It was a dark day, the air hot, heavy, and oppressive, drawing to a storm.
Master Thomas Clement came into the pulpit wearing a black gown. He opened his Geneva Bible and laid it straight before him. He turned the hourglass, then lifting his hands to the lowering sky he smote them together, and in a loud, solemn and echoing voice read from the book before him, “If there arise among you a prophet or a dreamer of dreams, and giveth thee a sign or a wonder. And the sign or the wonder come to pass whereof he spake to thee, saying, Let us go after other gods, that thou hast not known, and let us serve them.... That prophet or that dreamer of dreams shall be put to death; because he hath spoken to turn you away from the Lord your God.... And all Israel shall hear and fear and shall do no more any such wickedness as this is among you....”