The Witch

by Mary Johnston

“... There shall not be found among you any one that ... useth divination, or an observer of times, or an enchanter, or a witch, or a consulter with familiar spirits, or a wizard, or a necromancer.”

He ceased to read, and with another gesture of his long, thin hands, began to preach. He had a peculiar power and calibre had Master Thomas Clement. He stood in his black gown, a small man with a pale face; then his dire vision came upon him and it was as though his form gained height and dilated. He burned like a flame, a wind-tossed flame, burning blue. When he spoke his words came with a rushing weight. His figure bent toward the people, his lean hands quivered above his head, gesturing against the dark concave of the roof. The roof might have been an open, stormy sky, the pulpit a rock upon some plain of assemblage, the preacher a gaunt, half-clad Israelite shrilling out to the Hebrew multitude the rede of their lawgivers. Thou shalt not suffer doubt to live! Thou shalt endure no speech of more or other paths than this one. He that differeth, he shall die!

But it was not Sinai and some thousands of years ago and an Asiatic tribe struggling back from Egypt to some freehold of its own, or Asiatic lawgivers building a careful theocracy. It was Europe,—it was England and the seventeenth century,—and still men like this stood in fiery sincerity and became mouthpieces for that people and its history and its laws. The order to Judah and Simeon and Levi rolled through the ages like never-cooling lava, withering and whelming vineyards of thought. Thou shalt not suffer doubt to live. He that differeth, he shall die!—And a thousand thousand pale shapes might rise to the inner eye and speak to the inner ear. “We died.”

Aderhold sat still, far back in Hawthorn Church. In his own mind he saw that he was on the edge of the abyss. He doubted much if he would escape.... The old farmer sitting, blue-smocked, beside him, his watery eyes fixed upon the minister, broke now and again into a mutter of repetition and comment. “Aye, aye! The misbeliever to perish for idolatry.... Of course he blasphemes—the misbeliever blasphemes.... Aye, aye! ‘Why,’ and ‘Wherefore,’ the Devil’s own syllables.... Aye, aye! Unbelief and sorcery go together.... Aye, now we’re at fire in this world and everlasting, lasting fire to come!”

The preacher had before him a people who had come through a narrow strait and a valley of the shadow, gathered together in a mood of strained nerves, of twitches and starts aside, of a readiness to take panic. The day was dark with heat and oppression, a sense of hush before tempest. It was a day on which it was easy to awaken emotion. The faces of the people showed pale in the dusk, breathing became laboured. At last it grew that men and women looked aside with something like a shudder and a sigh in the dimness. It was as though they looked to see a serpent’s head, fanged and crowned, lifting itself in the gloom from monstrous coils. Aderhold saw the slow turning of eyes in his direction.

He thought swiftly. He had served many in this congregation. Since, in the winter-time, his eyes had been opened, he knew of the drifting talk of his hoarding gold, of his practising alchemy there in the dark Oak Grange, alchemy, and perhaps worse. Even after his return from the plague-stricken town, even in his going through Hawthorn countryside from house to house where there were sick, helping, serving, even then he had seen doubtful looks, had known his aid taken hurriedly, as it were secretly and grudgingly. But all had not done so. There had been those too simple and too suffering and sorrowful for that, and there had been those whose minds seemed not to have taken the dye. There were some in this church of whom, in the years he had dwelt in this country, he had grown fond; folk that of their own bent felt for him liking and kindness.... But he did not deceive himself. He knew of none that would stand before this parching and withering wind. Heretofore the talk might have been idle talk, but now it was evident that Master Clement had at his shaken finger-ends the history in France of Gilbert Aderhold. Friends! By what multitude of written words, of hearsay and legend—by what considerable amount of personal observation did he know how friends fell away from the denounced dreamer of dreams!... Poor friends! He felt no rise of bitterness against them. They would not have fallen away in physical battle; they would have stood many a strain, perhaps all but this. This was not to cow the blood; it was to cow mind and the immortal spirit. To face for a friend a wolf, a lion, or an earthly angered King, that was well!—but to face for a friend an angered God, to save him not from hell-fire and to be yourself whelmed, remediless, for eternity! Few there were who could inwardly frame the question, “Is He angered?” or “What is He that can be so angered?” or “You who would silence this man with the silence of death, are you beyond doubt the spokesmen of God and Eternity? Are you, after all, God’s Executioners?” But they said that they were, and the human mind was clay to believe.... Aderhold looked over the church and thought he saw none who would not be terrified aside.

Well! he asked those questions and other questions. Mind and moral nature rose in him and stood. But he knew that his body would betray him if it could. Highly strung, very sensitive to pain, he possessed an imagination and memory vivid to paint or to bring back all manner of pangs and shrinkings of the earthly frame. No detail of any Calvary but in some wise he knew and feared it. He felt the cold sweat dew his temples and break out upon the backs of his hands. He felt the nausea that numbed and withered the brain and brought the longing for death....

Not in the beginning, the middle, or the ending of his white-heated discourse did the minister call the name of Gilbert Aderhold or say the Oak Grange. The invective, the “Lo, this is he that troubleth Israel!” only drew in circles, closer, closer, until there was no one there who did not know who was meant. The tremendous accusation was of Atheism, but in and out there tolled like a lesser bell, Sorcery! Sorcery! The withdrawing light, the hot, small, vagrant breaths of air, announcers of the onward rolling storm, the darkened hollow of the building with the whitewashed walls glimmering pale, the faces lifted from the benches, the square Hall pew, the high pulpit and the black sounding-board and the black figure with the lifted arms and the death-like shaken hands, and in the back of the church, all knew, even if they could not see him, the man who had made pact with the Devil.... A woman fainted; a child began a frightened, whimpering crying. The sands had quite run out from the upper half of the hourglass....

Aderhold, close to the door, was the first of the congregation to step from the church into the open air. It would seem that those near him held back, so as to let the fearful thing forth and out. The churchyard path stretched bare before him, between the yews to the mossed gate, and so forth from the immediate pale. There came as yet no challenge or molestation. He had looked for this; when all had risen and he with them, it had been with an inward bracing to meet at the door a writ of arrest. He looked to see the Hawthorn constable. But he was not at the door, or out upon the path, or at the gate.... The storm was at hand, with clouds heavy and dark as the yew trees and with a mutter of thunder. As he reached the village street, raindrops touched his face. Behind him the churchyard was astir with people, murmuring and dark. He wrapped his cloak about him, pulled his hat down against the rain, and faced homeward. Almost immediately, the church being at the village end, the cloud-shadowed country was about him.

He walked rapidly for half a mile, then halted and stood in the wind and rain, trying to think it out. It occurred to him that he might turn back through the fields and passing the village come out on the highway and strike southward to the town and the castle. He knew not if his friend of the hawk were yet at the castle. And if he were not?—and if he were?...