"So I said, young sir. Is it that your hearing is honorably non-existent?"
"Then I presume he is without a son," said the priest as if to himself, and stirred the surmise into his rice with the two long wooden chopsticks Mata had provided.
The old dame's muscles worked, but she kept silence.
Umè-ko, now in her little chamber across the narrow passage, with a bit of bright-colored sewing on her knees, could hear each word of the dialogue. Mata's shrill voice and the priest's deep tones each carried well. The girl smiled to herself, realizing as she did the conflict between love of gossip and disapproval of Shingon priests that now made a paltry battlefield of the old dame's mind. The former was almost sure to win. The priest must have thought this, too, for he finished his rice in maddening tranquillity, and then stirred slightly as if to go. Mata's speech flowed forth in a torrent.
"My poor master has no son indeed, no true son of his house; but lately,—within this very week——" She caught herself back as with a rein, snatched up the empty tea-pot, hurried to the kitchen and returned partly self-conquered, if not content. She told herself that she must not gossip about the master's affairs with a beggarly priest. Determination hardened the wrinkles of her face.
If the priest perceived these new signs of taciturnity, he ignored them. "Your master being verily the great artist that you say, it is a thing doubly to be regretted that he is without an heir," persisted the visitor, with kind, boyish eyes upon old Mata's face. The old woman blinked nervously and began to examine her fingernails. "Alas!" sighed he, "I fear it is because this Mr. Kano is no true believer, that he has not prayed or made offerings to the gods."
Mata had a momentary convulsion upon the kitchen floor, and was still.
The priest kept gravity upon his mouth, but needed lowered lids to hide the twinkles in his eyes. "True religion is the greatest boon," he droned sententiously. "Would that your poor master had reached enlightenment!"
Umè-ko in her room forgot her sewing, and leaned a delicate ear closer to the shoji.
Old Mata's wall of reserve went down with a crash. "He believes as you believe!" she cried out shrilly. "All your Shingon chants and invocations and miracles he has faith in. Is that not what you call enlightenment? He and Miss Umè worship together almost daily at the great temple above us on the hill. The two finest stone lanterns there are given in the name of my master's dead young wife. Her ihai is in this house, and an altar, and they are well tended, I assure you! My master is a true believer, poor man, and what has his belief brought him? Ma-a-a! all this mummery and service and what has come of it?"