"I perceive with regret that you are not of the Shingon sect," remarked the priest.
"Me? I should say not!" snorted Mata. "I am a Protestant, a good Shinshu woman,—that's what I am, and I tell you so to your face! When I pray, I know what I am praying for. I trust to my own good deeds and the intercession of Amida Butsu. No muttering and mummery for me!"
"Ah!" said the priest, a most alluring note of interest now audible in his voice, "your master has so zealously importuned the gods, and, you say, with no result?"
"Ay, a result has come," answered the old dame, sullenly. "Within this week the gods—or the demons—have heard my master, for a wild thing from the hills is with us!"
"Wild thing? Do you mean a man?"
"A semblance of a man, though none such will you see in the streets of a respectable town."
"But does your master——" began the priest, in some perplexity.
Mata cut him short. "Because he can smear ink on paper with a brush, my master dotes on him and says he will adopt him!"
The woman's fierce sincerity transmitted vague alarm. Slipping his hands within his gray sleeves, the acolyte began fingering his short rosary as he asked, "Is the—wild man now under this very roof?"
"Not under a roof when he can escape it, you may be sure! He comes to us only when driven by hunger of the stomach or the eyes. Doubtless at this moment he wallows among the ferns and sa-sa grass of the mountain side, or lies face down in the cemetery near my mistress' grave. He is mad, my master is mad, and Miss Umè, if she really gives herself in marriage to the mountain lion, madder than all the rest!"