A surgeon would tell you that by skinning over a wound you spread disease through the whole frame; and, surely, they indirectly aim at destroying all purity of morals, who poison the very source of virtue, by smearing a sentimental varnish over vice, to hide its natural deformity. Stealing, whoring, and drunkenness, are gross vices, I presume, though they may not obliterate every moral sentiment, and have a vulgar brand that makes them appear with all their native deformity; but overreaching, adultery, and coquetry, are venial offences, though they reduce virtue to an empty name, and make wisdom consist in saving appearances.
‘On this scheme of things[[6]] a king is but a man; a queen is but a woman; a woman is but an animal, and an animal not of the highest order.’—All true, Sir; if she is not more attentive to the duties of humanity than queens and fashionable ladies in general are, I will still further accede to the opinion you have so justly conceived of the spirit which begins to animate this age.—‘All homage paid to the sex in general, as such, and without distinct views, is to be regarded as romance and folly.’ Undoubtedly; because such homage vitiates them, prevents their endeavouring to obtain solid personal merit; and, in short, makes those beings vain inconsiderate dolls, who ought to be prudent mothers and useful members of society. ‘Regicide and sacrilege are but fictions of superstition corrupting jurisprudence, by destroying its simplicity. The murder of a king, or a queen, or a bishop, are only common homicide.’—Again I agree with you; but you perceive, Sir, that by leaving out the word father, I think the whole extent of the comparison invidious.
You further proceed grossly to misrepresent Dr. Price’s meaning; and, with an affectation of holy fervour, express your indignation at his profaning a beautiful rapturous ejaculation, when alluding to the King of France’s submission to the National Assembly[[7]]; he rejoiced to hail a glorious revolution, which promised an universal diffusion of liberty and happiness.
Observe, Sir, that I called your piety affectation.—A rant to enable you to point your venomous dart, and round your period. I speak with warmth, because, of all hypocrites, my soul most indignantly spurns a religious one;—and I very cautiously bring forward such a heavy charge, to strip you of your cloak of sanctity. Your speech at the time the bill for a regency was agitated now lies before me.—Then you could in direct terms, to promote ambitious or interested views, exclaim without any pious qualms—‘Ought they to make a mockery of him, putting a crown of thorns on his head, a reed in his hand, and dressing him in a raiment of purple, cry, Hail! King of the British!’ Where was your sensibility when you could utter this cruel mockery, equally insulting to God and man? Go hence, thou slave of impulse, look into the private recesses of thy heart, and take not a mote from thy brother’s eye, till thou hast removed the beam from thine own.
Of your partial feelings I shall take another view, and shew that ‘following nature, which is,’ you say, ‘wisdom without reflection, and above it’—has led you into great inconsistences, to use the softest phrase. When, on a late melancholy occasion, a very important question was agitated, with what indecent warmth did you treat a woman, for I shall not lay any stress on her title, whose conduct in life has deserved praise, though not, perhaps, the servile elogiums which have been lavished on the queen. But sympathy, and you tell us that you have a heart of flesh, was made to give way to party spirit, and the feelings of a man, not to allude to your romantic gallantry, to the views of the statesman. When you descanted on the horrors of the 6th of October, and gave a glowing, and, in some instances, a most exaggerated description of that infernal night, without having troubled yourself to clean your palette, you might have returned home and indulged us with a sketch of the misery you personally aggravated.
With what eloquence might you not have insinuated, that the sight of unexpected misery and strange reverse of fortune makes the mind recoil on itself; and, pondering, traced the uncertainty of all human hope, the frail foundation of sublunary grandeur! What a climax lay before you. A father torn from his children,—a husband from an affectionate wife,—a man from himself! And not torn by the resistless stroke of death, for time would then have lent its aid to mitigate remediless sorrow; but that living death, which only kept hope alive in the corroding form of suspense, was a calamity that called for all your pity.
The sight of august ruins, of a depopulated country—what are they to a disordered soul! when all the faculties are mixed in wild confusion. It is then indeed we tremble for humanity—and, if some wild fancy chance to cross the brain, we fearfully start, and pressing our hand against our brow, ask if we are yet men?—if our reason is undisturbed?—if judgment hold the helm? Marius might sit with dignity on the ruins of Carthage, and the wretch in the Bastille, who longed in vain to see the human face divine, might yet view the operations of his own mind, and vary the leaden prospect by new combinations of thought: poverty, shame, and even slavery, may be endured by the virtuous man—he has still a world to range in—but the loss of reason appears a monstrous flaw in the moral world, that eludes all investigation, and humbles without enlightening.
In this state was the King, when you, with unfeeling disrespect, and indecent haste, wished to strip him of all his hereditary honours.—You were so eager to taste the sweets of power, that you could not wait till time had determined, whether a dreadful delirium would settle into a confirmed madness; but, prying into the secrets of Omnipotence, you thundered out that God had hurled him from his throne, and that it was the most insulting mockery to recollect that he had been a king, or to treat him with any particular respect on account of his former dignity.—And who was the monster whom Heaven had thus awfully deposed, and smitten with such an angry blow? Surely as harmless a character as Lewis XVIth; and the queen of Great Britain, though her heart may not be enlarged by generosity, who will presume to compare her character with that of the queen of France?
Where then was the infallibility of that extolled instinct which rises above reason? was it warped by vanity, or hurled from its throne by self-interest? To your own heart answer these questions in the sober hours of reflection—and, after reviewing this gust of passion, learn to respect the sovereignty of reason.
I have, Sir, been reading, with a scrutinizing, comparative eye, several of your insensible and profane speeches during the King’s illness. I disdain to take advantage of a man’s weak side, or draw consequences from an unguarded transport—A lion preys not on carcasses! But on this occasion you acted systematically. It was not the passion of the moment, over which humanity draws a veil: no; what but the odious maxims of Machiavelian policy could have led you to have searched in the very dregs of misery for forcible arguments to support your party? Had not vanity or interest steeled your heart, you would have been shocked at the cold insensibility which could carry a man to those dreadful mansions, where human weakness appears in its most awful form to calculate the chances against the King’s recovery. Impressed as you are with respect for royalty, I am astonished that you did not tremble at every step, lest Heaven should avenge on your guilty head the insult offered to its vicegerent. But the conscience that is under the direction of transient ebullitions of feeling, is not very tender or consistent, when the current runs another way.